530: Just Three Minutes of My Day (Aspie Exhaustion)

Ironically, after posting about ‘small talk’ on a social media site, I was in Trader Joe’s grocery store last night and the male checker locked eyes with me and asked, with a toothy-grin, “So, what have you been working on?”
What have I been working on? My face squished up in confusion.

Number one thought barged in: Glad I am wearing a winter hat to hide my burning red ears.

The bombardment of thoughts that followed went something like this: What does this question mean? I am embarrassed. Can he tell I am beet red? I wonder if it bothers him he is balding. I wonder if he is single. What does he think of me? Why would he ask this? What am I supposed to say? He is staring at me. Can he tell I am embarrassed? What is he thinking? How should I respond? I am taking too long. Do I look autistic, shy, or stuck up? I don’t want to look at him. I don’t want him to think I am in a bad mood or mean. I am not. I thought I was better equipped than this. I thought I was prepared. I bet I look stuck up. Just like in high school, always misinterpreted. The people in line are looking at me. I wonder if they are married? I wonder if they can tell I am so embarrassed. They are frowning. Are they tired or sad, or mad at me? I look flustered. How much time has gone by? Why did I choose the shortest line and not the line with the female checker? (That’s about half the thoughts, anyhow.)

Only seconds had past, but in my reality it seemed hours.

I refocused. All l I could think to say was: “What made you ask that question?”

I realized immediately that I sounded evasive, suspicious, and even perhaps flirtatious. Not my intention.
By this time, I wondered if he was perhaps psychic, and could sense I was working on many projects.

The checker responded quickly and easily, in a manner that screamed ‘this is so easy for me. “Oh, I was just making small talk to pass the time.”

Small talk. Small talk. Small talk! Should I explain there isn’t such a thing in my mind?

He stared at me, and I knew as the blood-shot through my cheeks and up to the bridge of my nose that in this communication game it was my turn to speak. I stuttered some, and then formed some shaky sentences about my new job and such, remembering of course, with screaming reminders in my head, to ask him about himself. By the time the three minutes were over and the checker had scanned and bagged my ten items, I felt I’d been to war and back.

Sam Craft, Everyday Aspergers

528: Named IT

Most people likely wouldn’t wake up Thanksgiving morning (in America) with a yank-to-the heart to blog. Obviously, I am not most people. I have too many thoughts in my head to sit quietly, or pace silently, or do a number of things tradition dictates on this day.

I have been partaking in the familiar ride of merry-go-round, gluttonous (see original meaning of word) over-analysis of said self, said relationships, and said environment. And no one within close proximity of my bloodshot eyes is safe from scrutiny. It’s amazing to lounge back and examine myself in full dissect-mode. As if I don’t realize another part of me is watching the hashing of existence.

I’ve come to several conclusions in the last few years, one being that my brain is naturally resistant to simplicity, and with that notified and rectified, and barfed back out into my reality, it only makes sense, (IT being some abstract unknown at this juncture in time), that even the process of self-reflection and –analysis becomes jam packed with innuendos of thoughts suggestive of borderline outer-space-level, far-out-there, uncharted territory. I mean to say, I can’t simply think without establishing layers of miniature clans of dictatorships, hall monitors, and the rogue rebel here and there. I don’t get to do that—the all or nothing factor out trumps the simplicity and shovels heap after heap of soil into my already marked spectacles—I don’t get to see a straight shot view. With all the leveled parts of my thought process, and all the interior battles at play for center seat, I am left askew, searching for the optimal view whilst heart-set on still wishing to see straight and level. If this thought process sounds overboard and complicated and too fluffy, and perhaps profound, well indeed IT is.

I have been beefing through the meat of me, left with a nasty residue of discovery. My palate is unchained and begging for captivity, some found juncture in the time line of reprieve. And that’s the way IT is, always outstretched, outreached, and overboard on the outskirts of center ground. And here I am, leaning back on my leather loveseat wondering, once again, what life is all about, my purpose, and the reason for IT all. I could waste some more energy, and couple all the thoughts with self-pity and apologies. I could tie a yellow ribbon of pity and regret around my idling mind loops. Or I can bypass that ghastly no-point jabber and go straight forward into what is leaping about my neuro-pathways. I’d rather do the latter. I have apologized to self and audience of self enough in this lifetime.

I am at odds with the basic concept of how to reason in my own mind. I am at a standstill, petrified as ancient forest, with the changes all about me. My environment has altered: where I live, who I see, when I see. And my routine has drastically changed. Everything is not the same, because of the exterior world shifting. I am not on some psychedelic trip and nor am I imagining nor delusional. In factual, able-to-legally-notarize life, so much change has occurred in the last few months that I am left dumbfounded and immobile in thought. But not in a way that leaves me emptied and unable to form logical sequences. No, this is quite the opposite. I am thusly so preoccupied with an over-stimulating environment of change, both internally and externally, that I am drowning in a sewer of ‘where am I,’ ‘who am I,’ ‘where am I going?’ There is a true stench of tranquility, in the sense that wherever I go, whatever I am doing, and whatever I choose to involve my self in, I have an underlying hankering of unsteady and unsafe humming in my metaphoric eardrum.

I can’t be without noticing I am being. And I can’t think without noticing I am thinking. And all the while I am viewing myself and hearing myself, in full dialogue at multiple levels. I sound crazy, indeed, if such a word is definable. But I recognize what is occurring and why it is occurring. I have undergone abundant life changes all at once, and this process has left me swimming in a whirlpool of what is. My safety net of routine twice-removed, the predictability-factor of life swiped clean out of view, the knowings of day-to-day, the falsehoods of control, and the need for expectations-met, all gone in one blow.

And here I find myself with the torrential IT. Face-to-face with the reality that again and again everything changes, with my own doing and without, with a sense of manifestation and leadership, and with a sense of whimsical-tyranny outstepping my ownership of control. It’s all or it’s nothing. And I am left not knowing what or whom to trust in a world that used to not make sense, but at least had a constructed wall of illusioned-safety. With such walls torn down, and all concreteness turned abstract, I am struggling whole-heartedly to recognize where to stand and where to rebuild a foundation.

I am left recognizing how dependent I am on the false sense of security. How my mind craves routine and established guidelines and rules and pointing-arrows leading the way to retreat. I am left more confused than established in discovery, more torn open and exposed to the self-upon-self than secured in the ways of being; and mostly, I am struggling in a reality that no longer exists, because all that seemed paved with instructions of how-to-be and act has been upturned by the giant bulldozer named IT.

520: Far: Aspie Thoughts

Far

I think far out in advance and I often lose myself while in the process. When I am in deep thought, I might appear unaware, aloof, standoffish, and entirely uninterested in my surroundings. In some instances I might seem hypersensitive or over emotional, but in truth I am somewhere in the background of the contemplative process, almost absent to everyone, including myself.

Much of the contemplation happens in a cohort fashion. There is a hidden part, a machine that constantly evaluates, and somewhere I, or my conscious awareness, sits behind the machine. This ‘machine’ is why all of a sudden I might ‘check out’ mentally and leave any company behind. This ‘machine’ is why I might eventually have a strong impulse to exit a particular person and/or environment. This machine is why sometimes I start to cry and do not know why.

Sometimes certain environments will lead to deeper thinking. Other times I will be practicing so hard being present and alert that when an event is over I collapse with debilitating fatigue. When I am in an over-stimulating environment, (such as new surroundings, new friendship, new people, crowded places, unexpected happenings, confrontation), I become overwhelmed with data. Part of my brain likes to collect, another likes to organize, and still another relishes itself in connections. Sometimes whilst collecting, organizing, and connecting information inputted into the ‘machine,’ I soon become an exaggerated version of myself, some downtrodden detective who has dug up one too many clues and needs an extensive reprieve from her vocation.

In moments of ‘too much data,’ which could be the result of something as simple as one text message, I might appear aggravated, sad, confused, or even angry, but inwardly I only feel one thing: lost.

My mind is constantly solving. Much is taken in and processed through the senses, but I also cipher through and digest past collected facts and personal memories in three-D picture form. I make constant connections, experience acute and distinct bodily sensations, monitor hunches, respond to my instinctual fight-flight internal mechanism, and more. With all of this processing, being in the moment and in the now, is vanquished by merely existing.

When I find myself outside the sanctuary of a safe place or beyond structured familiarity, the internal processing intensifies, and in defense of my own machine, I slowly slip back into myself. Even when I am in safe and familiar surroundings, my mind is still on overdrive. For what appears to be not-so-important choices, (what to eat, when to get gas, when to make a phone call) feels like life or death decisions. I know logically ‘to not sweat the small stuff.’ I know logically most things are not a big deal. But somehow I get carried away into thinking each decision is a big deal. I know easier choices could be said and done with barely a thought. But to me the choices feel insurmountable. Even the choice of how to walk, the speed of how to talk, the way in which to breathe, play out like a drum corp. Sometimes the choice becomes buried under other choices, as I reason my way through something, pulling out random tools from a series of toolboxes varying from nutritional know-how to spiritual belief systems.

In relation to choices, I also have this ever-building blueprint inside, as if I am writing out a series of steps as I go about every minute of my day. Even the way in which I brush my hair, load the dishwasher, or unload the groceries is broken down into strategic steps, occurring simultaneously to when I move. I don’t just DO anything. The same goes for my thinking. There is a director overseeing my thought process, constantly. There isn’t time for rest, because even as I seek retreat, some part of me is remaining at work and on guard.

I can become stuck in a state of inertia when the director gets stuck inside the data, or stuck within the elements of the live-blueprint, tangled in a labyrinth of what he/she deems actually right and wrong. Here, every choice gets tricky. Here the ‘how much,’ ‘when,’ ‘why,’ and such play out. Here the voices of how to be come in, and how to be the best me.

Everyday life choices are many, sometimes reaching hundreds in the matter of an hour. This creates the data overload, this creates the retreat, this creates the sinking into myself, and the need to escape and/or find relief. Often my only relief is found in a special interest, fixation, or hobby.

When I am in a state of contemplation, I also have a frozen-time-bubble that serves as a vehicle, like a time travel machine. Inside those thoughts, I have the ability to stop time. I have a sort of super power in which I can visualize my thoughts as flash images at fast speed, and jump ahead and live visually through possible choices and events. I can do this at a rapid rate—let’s say projecting into the future and seeing ten feasible scenarios almost all at once, within seconds. Because of this, to the onlooker, I might not appear as though I have a reason to support a decision made quickly; when indeed, to me, I have taken ample and proficient time to evaluate a given idea.

This happens all day long. Even a lonely drinking glass on the kitchen counter has had a half-dozen feasible futures, just from my quick glance—he could be used again, he could have been used by someone in the house with an ailment and needs deep cleaning, he could be rinsed and placed in the dishwasher, he could be soaped up and put in drying rack, he could be used to pour water into the fern plant, he could be thrown out because of that small chip—now or later?

The way I process also makes me sound like I am purposeful being more argumentative during a disagreement because I say several things at once aloud and come off like rapid-firing. I don’t mean to do this, but I do it just the same. I make fast and abundant connections based on what the other person is saying, and then speak what I am seeing. I am thinking so fast, and processing so quickly, that I barely have time to examine my thoughts myself. But it all comes out in one giant heap of me sounding like I have all the answers, or looking lost, or acting overwhelmed.

When I am in a state of continual over-processing and bombardment of information with little relief, particularly in what I perceive as a fight/flight situation or a confrontational situation in which my actions or words have made another person frustrated in any manner, then I start to doubt who I am as a person. I doubt that I function normally. I doubt that I am ever going to be able to be happy. I doubt that anyone will have the patience for me. And from there I spiral downward.

I often want to say: I don’t mean to be the way I am.

519: By Default

A relative of mine once said:

‘Everyone is selfish, even saints, because even if you are serving others, but ultimately you do it because it feels good, then that is selfish.’

I am pretty sure he is an Aspie.

People with Aspergers, particularly females with ASD, sometimes fear they are self-centered, selfish and/or narcissistic. The fear of self-centeredness is indeed one of my mental fixations—meaning I sometimes obsess about the fact that just being a human makes me a little narcissistic.

When entertaining thoughts of selfishness, I go into this weird cock-eyed, inertia state of over-analysis. Nothing new. You can find me on the couch in my Sheldon-like spot, staring into oblivion, biting my lip, and sighing deeply as I turn around conjecture-corners of reason, fearing once again, I am hopelessly self-centered. Tears come, then, as I further punish myself thinking this is just another exhaustive performance of ego, feeling bad about feeling good. And that maybe I am a genius narcissist in my ability to feel bad about maybe being self-centered.

Once the narcissism trigger slaps me, this whole looping-grasping tango starts, a looping process I have previously bleated out in abundance through metaphoric-saturated analysis, a state of mind in which I once again gather all the ‘truths’ from my memory banks in a futile attempt to decipher what is indeed fact and what is not fact, knowing all the while there are no endpoints. Thusly, the modifier ‘futile.’

This analysis of aforementioned subject matter involves bungee jumping through deductions, including thoughts of: a) life is an illusion, b) DSM-V is largely controlled by pharmaceutical purse-strings c) most ‘conditions’ overlap one another d) family dynamics, diet/nutrition, depletion of our natural nutrients in soil, pollution, chemical-poisoning, infection, mutated swelly-breasted chickens, etc. affect our minds e) genetics f) quantum physics, multiple universes, string theory g) the fact that electrons and living bacteria in yogurt respond to an observer’s thoughts and emotions h) and if the statement near letter A listed above is true then the rest points listed are a moot point

Then I start to over-analyze me, knowing far too much about the literature in the mental health genre-bowl in general, and knowing far too much about me (see previous 600 pages), and having housed psychology and counseling as my special interest pocket for most of my life. (My mother worked for the family therapist Virginia Satir; and I was pretty much swooning at the thought of emulating her since the age of nine.)

I think I have been paranoid about the possibility of losing my mind since I first sat hunched over in a bush (literally) at the age of eight, contemplating the vastness of the universe and what was outside the universe. My son with Aspergers is similar, but ripened earlier than me; he asked me point-blank while twirling his toes in his car seat (age three), “Mommy, who birthed God? And who birthed that person? And how do you know?” So there’s that.

My point is that I have concluded over and over that there are (infinite) murky areas in the realm of mental health; so if anything had the capacity to drive me batty, based on the subject’s lack of pinpoint-ability in regard to conclusive evidence, it would be this psychological mumbo-jumbo matter.

Of course, I realize, some people, regardless, require medication for their safety and the safety of others, and/or to function in life. And yes, I have empathy for those people, some being my friends. But I wonder where the lines are, as everything seems to bleed into the next, and so many people have their different theories, answers, and remedies. It’s very much a disaster for anyone with a mind like mine to even consider all the loopholes and unanswered questions in regards to mental health. I guess I am glad I have a neurological condition, and not a ‘mental health’ condition (yet), because, as we all know: neurological conditions are so cut and dry! Hahahaha!

(I am wondering what cut and dry means, and for some reason picturing a pioneer woman hanging raw meat on a line of string. Beef Jerky! Gasp. We are so much a conditioning of our environment.)

Anyhow, if you are an Aspie Chick or an Aspie Rooster rest assured you are likely not narcissistic. I don’t know for sure, but I’d say if you are constantly worried about it then there’s a good chance you aren’t. Chances are you harvest far too much genuine love for people not based on your own self-gain, and that you over-think that you are too self-centered. Also, there’s a possibility, too, if you are like me, that you get down on yourself, not because you aren’t elevated in status, or not performing well, or not gaining attention of peers (narcissist’s idea of failure), but because you are or might be! Goddess forbid if someone pays attention to me in a positive way! It’s like we have this humble-stinger stuck in our butts! Oh crap, I feel a little good about myself, someone noticed me, someone complimented me so……..something must be wrong with me. Self-inflicted gluttony commenced—whip, whip, whip.

I mean seriously, I don’t know how many times I have cried about how afraid I am that I might be too self-centered. I mean I know I am self-focused, because I hyper-focus on everything, e.g., other people, special interests, fixations, pending danger, the fly on the wall, the speed in which I type, the grumble in my tummy, the octave of the fridge hum, etc. And I just happen to be another focal point, and also a case subject (guinea pig) for my own HUGE special interest: Aspergers. So following the logical dots, then yes, I am my own special interest, but by default. Seriously, I’d much rather jump into your mind and write about you. Any takers?

Trust me, I go into these weekly fits of self-loathing and wanting to stop writing in which I wish to cash in my creative hankering for the life of a meditating (naked) Zen hermit who does nothing but focus on light.

On the same topic, interestingly enough, my fifteen-year-old Aspie son, no longer in his car seat, said to me a few days ago: I think I might be slightly narcissist because I realize I care more about the enjoyment I might feasibly gain from a new gaming system than the other things we are talking about that other people would think matter. But that doesn’t bother me.

I gave him a reassuring, logical response.

I wasn’t doing him any favors.

He’d already concluded, within seconds:

“Narcissism is part of the human condition and without people who were hyper-focused on their own self-interests nothing would get done in this world. I find it best just to accept the illusion of life and enjoy it as much as I can without purposely causing harm. I see it. And I accept it…The world doesn’t really have any antagonists.”

Okay, so I definitely think he’s smarter than me.

514: Aspergers: The Potency of Knowing

Today, I know more about myself and my makeup than any other time before. Today, I know more about my world and my place in it than I ever thought possible. I understand concepts at a deep intellectual and spiritual level. A grasping that even I gasp at from moment to moment. I see interconnections everywhere, and I reach conclusions at a constant and continual warp speed. I am and I am not, and I feel forgotten and fed at the same instant, spread out and dipped in a breaded-pudding for some type of monstrosity to munch and munch upon. I am twisted, and I am broken, and I am entirely undone into myself. And I am lonely…again.

I have twice-forgotten why I am here: my mission, my purpose, repeatedly dreading what is to be and what is to happen, and immersed in a fear-state regarding what has already transpired. I see now that I have lived in a constant state of reliving fear. Everything has been about anxiety, everything wrapped in misgivings and in the sap-trappings of my flight/fight mentality. I am inspired by mishap and mayhem. Miss-shaped by my potentiality to turn each and everything into imaginary illusion and puzzle. I don’t know how to live—say be—without deciphering and analyzing. I don’t know how to look upon my own world, without seeing the impending danger. I’d like to believe this isn’t true, and I’d like to believe further more—with enough belief, say faith—that if I believe enough I can make it so. And I’d like to believe that I can change. But now I stand at the crossroad of wondering if indeed my very nature, my very infrastructure, is not one of exact design predicated by the intense longing to solve. And if so, if I am mere machine set out for deciphering, if my mechanism be one of constant discovery, and if I am have stumbled or purposely fallen into hyper speed, then what is to become of me? And have I not, by simply being as I am, caused my own fate?

I am confused, but not entirely. And I am torn open, but not fully. There is a part of me strong, always strong, holding on, just as the child clenching to her mother’s drapery, the curtain the last plight, the last hope, the last saving grace. If I just hold on, no one can tear me out of the house I am in. I am that hero on the swinging high bridge, the last rope unraveled, the planks removed, flanked and flailing in the unforgiving air, thinking if I let go, even for moment, I tumble to the death of me. And then again, I am. Lost just as before.

I can think, and that is my burden. I can think into depths I don’t understand. So deep I can dwell that in seconds I unravel information that by all rationalization should be data that would take another decade to retrieve, if not eons to fathom. I say this not as pompous one or know-it-all; abundant am I in feelings of guilt and regret. I say it merely as fact. I think, and I fall into a deep abyss of what is. And I come out having reached conclusions and understandings that are beyond my own grasp, yet somehow sticking to me much the same. I am removed, and yet still dwelling in this place of knowing. And in this knowing, I know I know not. I know that each and every place assumed reached is still another empty finish line. I know that everywhere are rules that do not exist and answers that are mere ghosts whispering their bent truth—like the rays of light manifesting mirage. What I see is naught. What I know is naught. And still I dive, twisted into misgivings of self and universe, the same.

This is how I live, from day-to-day, from moment-to-moment, somehow lost in myself, and still alive and here. Still performing the medial and mediocre tasks, whilst deciphering all about me, and all that lines the walls of the interior self. I am a complexity so entirely complex that I segregate myself, dividing and re-dividing to the ultimate-power trying to manage what is layered and layered within. I am the worst enemy and the staunch supporter. I am the fuel that keeps my churning and the water that attempts to douse the rioting debtors’ quarrels. I am that which turns the key and that which wishes to stop the engine. All at once, I am made to be without wanting to be—and here in this state I wander about, alone.

You cannot reach me, because you cannot find me, and my mind is unknown to you. Unless, you too, are this sort of mechanism made to churn and to long. To understand you are the machine and the person all at once. To understand that you are made up of the essential elements that make whole, and to watch yourself transition instant upon instant, morphing with each choice, each thought, each word, each influential force. And everywhere and everything is about. To be sensitive to the cycle itself, to the give and take, the yin and yang, the light and dark, the here and there, the wait and see, the envy and love—to watch self as bystander and take note upon note upon note of what is. This is to be awakened. This is to be semi-exposed to the power of the now and the power of the singular demolished and whole eradicated. To watch as the power is seen in all. To watch as the demons, too, turn into angels and warriors. To see the universal connections both outside of self and inside self, and to know, beyond doubt that nothing is of this being named I. And to still shiver and shake, thinking the potency of knowing must somehow diminish with enough discovery