431: Confessions of an Aspie Girl

Confessions of an Aspie Girl

1. I hate getting up in the morning. Why? It’s not that I don’t have the ability to like the day. I just don’t want to have to get up and do it all over again. I mean I just did the exact same thing the day before, e.g, shower, brush teeth, choose clothes, discard clothes, choose different clothes, stress about my food intake, wonder if coffee is good for me, stress over my next step—and man was it fricken exhausting! No one, well most people, has the slightest clue how much energy I exert just to be. I mean when I hear the words “be in the moment” and “stay present,” I am already thinking RUN! For me, being is like running up hill sideways with my eyes crisscrossed and my feet bound in piercing Velcro, while my arms are flapping to the beat of someone else’s heartbeat and I’m trying to recite the alphabet backwards. By the first hour of thinking and mundane activity, I am smashed. Surfer-punched smack off her surfboard and pounded into the rocks. Theme music in the background: WIPED OUT. And then, lucky me, if I conquer the day, at least a portion of the day, say 18.984 percent, then I get to retreat to the couch that has a permanent dent from my lounging hours, where I try to rest but end up, for the trillionth time, in some complex dialogue with a part of myself that really never learned to shut her mouth.

2. I like people but they bug me. Actually, I adore lots and lots of people, but I see way too much. I see past the nuances and suggestions and idioms and babble, and I grow so weary. I am thinking and pondering about approximately one hundred things and tangents compared to each singular concept another brings up in conversation. I am distracted by the webbing-style of my brain that largely resembles a graphic organizer big corporations use to plot out their schematics for the next decade. Trying to listen to a conversation in completion is an impossibility, unless I am in my Zen moment and steadily repeating each word said by my acquaintance back to myself and staring off with a peaceful tranquil demeanor. Even then, I am reviewing the rules of active listening and trying to recall at least a page of my Buddhist teachings. In the silence, I am baffled by all that my senses are taking in. I leap and run all over in my head, dissecting the molecular bits of a person. So much to chew off and digest that I am actually considering the act of investing in a pair of dark glasses—so dark I can’t see—so that at least one sense is blocked. Then I only have to deal with the distraction of the bombardment of various noises, odors, textures, and bodily sensations. At least with glasses I won’t be ice-skating about in thought regarding visual vomit, about to fall on my butt and shatter the ice, whilst distracted by the idiotic protruding mole on someone’s face reaching out and wanting to form a conversation with me. “Hi I am mole. I am big. I used to have a hair in me like a witch, but it was plucked out. Do you wonder why hairs grow faster on moles? Maybe you should Google it? What are the signs of irregular moles again? For a mole, I look healthy. Still ugly, though. I would have removed me. How much does it cost? I wonder if I have a soul, and where I would go if you burn me off. Hey, maybe you should listen to what the person who owns my face is saying.”

3. Forming thoughts hurts, but forming sentences is far worse. I connect rules to words. Yes, each word is alive and a willing or non-willing participant. Some words deserve center stage, depending on my mood, and some words…well they deserve the dank of a dark dungeon. I couldn’t say the word ‘vagina,’ until I was in my early-forties—which was another life time ago, because as you know I am effectually 39 forever. And words like fu** and other connotations that suggest what my boys were watching two spiders (likely) do on our window last night (interesting..couldn’t tell if they were eating each other or enjoying themselves) still makes me feel like I am in a library with my hair in a bun wearing a prudish ruffled blouse. Think Mary in the altered life of George Bailey in It’s A Wonderful Life. If you haven’t seen the movie, that really is the hugest mistake in your life. In constructing thoughts I run into constant roadblocks and detours. Case in point, my steering off the road to discuss a movie you should have watched twenty times by now, if you have an ounce of good taste in your bones. See how I judged you? That’s what I do with words. Is this one too provocative? Is this the best word choice? How does that word feel? He feels too fat, too heavy, too mundane, too cliché-like, too over-used, and so on. It’s not about perfection. The process is more akin to picking out the ground I want to walk on. The soles of my feet know that some foundations feel better than others. I mean I’d take clean laminate flooring over ten-year old carpet any day, and I’d much rather risk the residue on green grass then the debris on concrete, while shoeless. And I’ve gone off on tangent again, visualizing all the ways in which my feet can travel, and all the dangers flesh faces.

4. Life is fricken scary! Life doesn’t come with a guidebook or rulebook or anything, and all these grownups are trying to figure out what direction to go, what to say, how to be, what to do, and are pointing fingers this way and that, and sporadically jumping from one idea to the next, clinging to this hope, and then moments or decades later, another hope. And it confuses the heck out of me. Tears me open like an over-exposed vulnerable fish with her guts hanging out and seagulls hankering about for a ripe piece. I know enough to know I know nothing, and to watch all this chaos wobbling about like those weeble-wobble toys that don’t fall down, but get overwhelming annoying in their inability to go anywhere and do anything but remain stagnant, gets to the very bone of me. I feel nibbled upon and broken. I don’t want to be told what to do or how to be, but at the same time I want some almighty guru, higher-power, or at least Mother Nature’s henchman, to come down and point the real way. I am tired of people reinventing the right way and the wrong way, and proclaiming who is good and who is bad, and telling me what I can and cannot do, down to how I parent, who I spend time with, what I spend time doing, and worse what I spend time ingesting spiritually and mentally and physically. In truth, at times, I think humanity has reached an all-time low! I mean people have left the concrete physical examples of how to act and now are needling past the skin of others and dictating, preaching, and insinuating with sour-coated good intentions how people should form thoughts! I mean talk about instilling further fear. Seems like a diabolical plan to me: I know how to really inject terror. Teach people how their thoughts are bad. I mean, it’s not enough to teach them that they are bad, wrong, flawed, broken and in need of repair. Let’s indoctrinate them with how they are innately wired wrong in that their actual thoughts are imperfect! What a grand plan!”

5. I don’t know what I believe in. I just don’t anymore. I have read and processed way too much. As a child I used to pray every-night in an OCD manner: “Dear God, God bless my mom and dad, my cousins and aunts and uncles, my friends, and my enemies, and everyone I can think of. And please include everyone I can’t think of or am not remembering. I love them too, but I can’t remember them, but they are still important. Please include them. And if I am forgetting anyone else, please watch over them. And bless me too, and my animals and all the people I love and know and who love me and who don’t love me and who don’t know me…..” To cover all my bases, I asked Jesus into my heart when I was a young teenager, primarily because I was sleeping with a rosary around my neck with the lights on every night and warding of demons that were haunting me in my sleep. And primarily because life sucked so much in its confusion, unpredictability, and lack of security that I needed the Big Guy to come in and stand at the door to my heart. At least that way, when the aches of the world pounded on me, I had something/someone, imagined or not, to push back. Now, I have taken in so much clutter from the world that I am left confused and spinning. I have a natural instinctual desire to accept everyone and everything, to be open to forgiveness, to believe in others, and to love. So many religions don’t fit me; that is to say, if the religion was a substance it would feel, if ingested, as shards of glass, and, if worn, like an over-sized sixty-pound cloak of fur of which the shepherd of my flock had forgotten to shave. I just don’t know anymore, and strongly think we need an Aspie prophet to develop a new religion, that’s not called a religion, of course. Because religion is one of those words that munches at my eardrums.

6. Everything is alive. Geeze, I am so tired of caring about things. I mean things, literal things. Like when I go to discard of the peel of the potato. Crap, I am thinking, if I put this in the garbage he will likely end up in the landfill. He would much prefer to be in the compost pile where he is then able to turn into something else and nurture my future garden. I wouldn’t want to be in a landfill. You see, I have this natural tendency to apply my own emotions and experience to inanimate objects. And if you think that is bad, I also do this to most people and animals. I assume, from some part of my being (if I be) that others see and experience the world as me, even though I logically know they don’t. I still get caught up in the thoughts that my pain is another’s pain and that my agony is another’s. This adds some huge chains of ultra-super-charged responsibility onto moi! I mean, I hold the responsibility of the world. I am King Kong demolishing cities of insects, grass blades and potential habitats of living creatures when I partake on a stroll. I am a cruel demi-god slicing and dicing vegetables that I now know might have their own semblance of consciousness in the way they move and retreat from danger. I am this judge and controller of destiny: Off to the landfill for you onion skin! The truth is I know this is all nonsense. Until I read spiritual practices or ‘hippy’ life rules that actually reinforce my way of thinking, albeit at a much less complex and less mortifying degree. I know, I need a pill or a stiff drink, or something stiff, (yes, that’s sexual humor that makes me blush, but nonetheless a truism), to distract me from the cavernous rivers forging through my brain. I can see all the NTs out there (Neuro-typicals) shaking their heads and thinking, “Man, she thinks way too much. Just relax and chill.” If only! Like I choose to be this way. Like with my high intelligence I haven’t researched and entertained a thousand-plus techniques and manners in which to stop myself. I can’t help it. There is this black-and-white movie actor in my mind, with a hunchback and greasy black hair and spikey crooked teeth and pale, unattractive skin, (with a large distracting mole), screeching: It’s Alive!

7. I don’t like me, but I love me. Yes, this is a concept similar to when you have a relative you can’t stand to be around, and would never choose as a friend, and wish wasn’t born into your clan, or at the least you weren’t born into the clan, but you have this unfounded instinctual love that keeps pulling you in because she or he (why don’t we have a non-gender word yet?) is your blood. But it’s different, because I would choose me as a friend, and I do like to be around me, and I kind of think I am super cool at times. So that’s not a super good example. But I like it anyhow. A better example might be when you love your dog, but she does stuff that really messes up your sense of serenity; I don’t know, no names given; but let’s say she piddles when she is anxious, or brings in dead surprises through the doggy door, or digs up to find moles and comes in all muddy and tracks footprints through the house, or smells like last-week’s garbage left out in one-hundred degree weather, and you are way too tired and/or preoccupied to want to, yet, again, deal with the fluffy ball of love’s annoyances. That’s more like it—how it feels to live with me—like I am my own best friend who annoys me too no end at times, but at the end of the day is so warm and cuddly and loyal that I can’t help but overlook all the perceived failings and flaws and pain-in-the-butt doings. So really, let’s erase the first sentence of this paragraph, at least from our memories, kind of like our self-worth has been erased from our memories by big-business, and let’s pretend the first sentence reads: I love myself like I love my dog. I like to pretend.

8. I like my inner world more than my outer world. It’s safe in my head, for the most part. Well, not really, especially when I am looping, spinning, panicking, or feel like this time I am REALLY dying. Feel my heartbeat! But still, with all the slippery slopes, it still feels better than what’s outside of me. I don’t like all the judgment out in the world. I don’t like second-guessing; I don’t like first-guessing; or tenth-guessing. I just wish we all wore our hearts, integrity, and love on our sleeves. I wish that our individual attributes and way of being were accepted and that people were loved just for being. I wish that I lived in a forest with elves (nice ones) and fairies (nice ones) and that the whole world was peaceful. But at the same time, I understand the inner-workings of yin and yang and how opposites serve to accentuate the other, so that pleasure is pleasure, and happiness is happiness. I understand that in order to appreciate more of me and more of another, I am molded and chiseled. I understand to walk in this world in gratitude that I had to experience having less. I know these as truisms, at least truisms of this age. And I too know the concept of balance, acceptance, serenity, surrender, faith and trust. It’s just hard. Because so much of what I see is in contradiction to what is spoken and demonstrated in the world. At least in my mind I know what to expect, even if it’s chaos, even if it’s torture, it is predictable pain: not unexpected hurts inflicted on me by a society I have yet to understand. At least in my mind there are moments of intense fantasy that take me to another place, less filled with misfortune and misgivings. At least, inside of me, I can find the perfection, the love, the guidance, and the hope that the world keeps trying to dismiss and/or take away. I like it inside of me, curled up with the warm puppy, despite the smell, the responsibility, the duty. At least inside, the burden of the world isn’t leaning up against me, and I can hear the tender reassurance of a loving heart.

427: Eating Disorders and Females with Aspergers

Recently there was study released that linked females with Asperger’s Syndrome to eating disorders, specifically anorexia.

The researchers are making conclusions that the eating disorder could be a result of the Aspergerian’s tendency to fixate on one subject or thing; and in the case of anorexia or other eating conditions, this one subject or thing would be food or weight, or a variant of the two. I understand this, and the conclusions makes sense. However, I think there is a lot more to it.

Gathering a selection of females with Aspergers and asking them direct questions and allowing the participants to elaborate on their experience, might deem worthy and productive. There is much to gain in looking at the person who has the condition when searching for answers. But there is far more to gain in talking to the person and asking the female to share. We have a lot to offer. And so many times it is a male without Aspergers, and without an eating disorder, constructing these studies. It seems ridiculous to me. How much better for a female, who understands the gender experience, who is a person with Aspergers, and has an eating disorder, to be the person evaluating and determining results of a study about females with Aspergers and eating disorders. Wouldn’t she be much more able to ask the deeper questions? Much more able to interpret the responses and understand what was happening?

There are layers and layers of complexities that the mainstream evaluator and researcher are going to overlook. Not because they don’t have the wherewithal or wits about them, but because having Aspergers isn’t something you can begin to understand unless you have Aspergers. It’s not like having a mild disease where a section of your body responds differently. Having Aspergers is like having an entirely different system of functioning, processing, viewing, and seeing the world. All the senses are affected. All the ways in which the brain digests information is somewhat skewed—not wrong, or even right, but just different. There really isn’t anything simple about Aspergers and thusly no simple conclusions ought to be reached from any study.

Biologically there are differences from the typical person. We are affected by our guts, our skin, our thoughts, and a lot more. Theories abound about variant enzymes and the like. How we process hormones and chemicals, even how food affects our system is questionable. With so much going on internally beneath the surface that most people cannot figure out or understand, and with so much still unknown, it is impossible to accurately point to a singular cause of any behavior at this point. To conclude an action is based on one aspect of Asperger’s Syndrome is not accurate. The complexity of Aspergers is like a ball of twine. One thread affects the whole. The weight, the design, the outline, the movement, the appearance—each string pulled causes an alternate reaction.

Who is to say that food is not the culprit and that food causes the exact disorder that is being blamed on the Aspergergerian’s tendency for fixation. Perhaps the food itself triggers a chemical reaction in the brain that causes interior upset, either biochemical, physical, or psychological. Case in point being gluten which affects many on the spectrum, causing rapid thoughts, depression, or a false type of high—purely chemical. And if a child were to feel those extremes when eating gluten, then could she not then want to discard of the food, to instinctually force the food out of her.

That is just an example, and by no means suggestive of a theory or even grounds for an eating disorder. It is merely a case in point.

Food definitely affects my health, not by my own doing but from my chemical makeup. Certain foods make me very sick and off center, especially genetically modified foods and products with chemicals, preservatives, and other ‘unnatural’ substances. Certain foods cause inflammation of my body and increase my pain, particularly sugar, dairy products and various white flour products. I bloat up from gluten and sometimes get scary thoughts after eating wheat. Wheat seems to put me in a depressive state quite easily or causes me to over-analyze and loop in thought. I also crave wheat at times and cannot get enough of it.

Often after I eat too much of a food that doesn’t feel good for me, I might spend the next day barely eating. This is a way I cleanse myself and try to purge out the poisons inside of me. I then become fixated.

But not on the food itself or my weight but on the ‘rules of food.’

Everything I have been taught and taken in via reading, word-of-mouth, and documentaries reels through me like an old movie film shooting cross my brain. I have a dictionary of food rules in my head. I know what is bad for me and what is not. The problem is that most of the foods that are available are not good for me. The problem then becomes extreme in my mind. I know the dangers of many foods and I know the aftermath I feel. However I live in a world where to fit in and to do ‘normal’ things, I can’t eat like I think I need to eat: unless I have a lot of money, energy, and time to prep myself healthy meals. In addition, the foods I know are ‘good’ for me, e.g., organic veggies, are often lacking the flavor and texture I have been brought up to believe is best and popular and yummy. Not to mention the food industry that spends billions just to make sure what I am eating (that is bad for me) is addictive, appealing, and leaves me craving more.

There are so many contradictions in food that I become confused. Soy as an example is disputed left and right as a trigger for estrogen. I have terrible endometriosis and PMDD, eating just a bit of soy makes me worry how I have upset my system and what the repercussions might be. Wheat is an obvious trigger, but at times, out with friends or family, the wheat dish is so appealing that I feel I am depriving myself of luxury and joy. It has been engrained and engraved in my head from this society that food is a treat, a well-deserved treat. And my mind plays a ping-pong game of ‘you deserve this’ and ‘you will regret’ this. Yes, I am fixated on the thoughts of what I will eat, but not because I choose food as a fixation but because of the repercussions I often face eating food and of the mixed messages in my mind.

I know the GMO foods are dangerous. I know they are legally registered as poison and not food because of the chemical similar to Roundup, and other disease-like elements, found in the seed of the plant. I know that many a people are having reactions, and many countries are banning the products because of health and farming interests. I know that corn is a main culprit. Thusly I avoid corn. I feel tired and fatigued when I typically eat grains anyhow, kind of a hypoglycemic reaction. So many foods have corn by products, corn syrup being an obvious one. Mexican food, my favorite, is loaded with corn, wheat, and dairy. If I go out to eat my options are so limited, I might get depressed. Or I might just tell myself ‘screw it’ and eat what I want. The next day or two, I pay the price. I am so sensitive that my pain disorders react. I have been diagnoses with hyper-joint-mobility syndrome, fibromyalgia, chronic fatigue, and more. Foods directly affect how I feel.

I might spend all day not eating and just having water and herbal tea. I might not eat until four or five in the afternoon because I know as soon as I eat, I will more likely than not have a reaction. I rarely can eat and not feel heavy, bloated, muscle pain and fatigue. It is easier not to eat. Is this avoidance an eating disorder? Or is this behavior a desperation and a means of trying to avoid pain? If a boy was whipped every time he ate, so he refused to eat until starved, is that a disorder, or is that survival?

Of course, in my mind, at times there seems to be a definite means of controlling an otherwise uncontrollable world through diet and exercise. I know that. When my life is essentially overwhelming, as it feels most days, I might fixate on the scale and my weight. Mostly because the rest of the world is entirely unpredictable, full of treachery, deceit and lies. Yes, there are many, many good people and wonderful things about the world, but there are also the continual reminders of the unpredictability of human nature and the deceit of leaders and government. I internalize deceit at a deep level in which I neither understand the drive to deceive nor the person who deceives. My world is often muddled in the mysteries of people and their ways. And sometimes, a number brings me comfort and peace. A familiarity I can trust and control. Sometimes this number is on the scale.

I have been watching my weight recently, as I gained poundage since stopping a low dose thyroid pill that put me into a hyper-thyroid state (hair fell out, rapid heartbeat, rapid thoughts, insomnia, cystic acne, etc.) The pill wasn’t supposed to affect me that way, supposed to be super safe, and my thyroid numbers never got that low, but my system is so sensitive that anything introduced, particularly a hormone, directly causes extreme side effects. Two days after stopping the pill I returned to normal conditions. During the time I was taking the pill I was getting a sore throat two days before my period for seven months. The sore throat often turned into a cold. I was sick almost every month on the thyroid hormone pill. It altered my progesterone levels that caused a reaction to my tongue and the way I breathed at night, which caused the sore throat, which caused the illness. No doctor could tell me what was going on. I had to research. Was I fixated on that too? Or was I trying to solve a puzzle so I could stop being sick? I don’t know.

I am back to watching my weight, because my thyroid numbers are just on the high-normal range. This increases my pain as well. For some reason being in a slightly hyper-thyroid state decreased my physical pain but triggered a bunch of other intolerable symptoms. Now my pain feels two-fold, as if some days my entire body has been dropped off a building. I ache. I throb. I burn. I tingle. Nothing I can’t tolerate, as I have been enduring pain for thirteen years, but something I still hope to diminish.

Less weight equals less pain for me. But it is impossible to lose weight without drastically reducing my calorie intake. If I drastically reduce my calorie intake in an attempt to lose weight, so I can decrease my pain, is that an eating disorder? If I think about food all day, because so much of it seems poisonous and causes me pain, is that a fixation? Or is that me being cautious and over-aware because I have been hurt so much in the past? Is it desperation? Or is it just the way it is, because I know not what else to do?

With all the chemical imbalances and ‘dangerous’ foods aside, weight itself does bother me. Faces change constantly for me. My body image changes constantly. When I am at a healthy thin weight, I know what to expect. I know I won’t find the imperfections and flaws that my mind so easily sees. I am a detail-hunter. I find the slightest things that are off center or not right in all things I see. Not that I am judging, only that I am carefully observing and figuring out. My mind is constantly solving puzzles. Everything I take in is sifted and categorized and made to fit my past knowing and experience. I see things so intensely and feel things so intensely that any normalcy, anything that stays the same, anything that isn’t a surprise, new, or different, is a haven—an inner sanctuary in where I choose to bask.

When I am skinny and look the same weight everyday then there aren’t a thousand messages in the back of my mind. I don’t have a tape of old messages from everything I have previously taken in and learned. I don’t here all the contradictions in my mind that the world has fed me. All the contradictory studies. All the falsehoods. All the lies.

“Belly fat is good going into menopause to help from getting bone loss. Belly fat indicates higher levels of cancer.”

And I don’t have the complications of getting dressed. When I gain a little weight most clothes don’t fit. I don’t keep ‘fat’ clothes because I clean out my closet regularly and can no longer wear certain clothes for reasons I don’t understand. Sometimes it is a memory the clothes evoke, a texture, the color, the cut, the way the clothes pinch at me, scratch me, pull on me, weigh me down. Maybe I saw someone else wearing the same shirt, and now I can’t wear that shirt because that person’s image is now with me. Maybe the clothes, I think, make me look odd, untidy, sloppy, frumpy, slutty, loose, etc. It is common in my house for me to ask my husband: “Does this look slutty.” I ask because I was judged so much as a teenager by my body and my clothes that I still here the echoes of my peers. I can’t tell what fits right or what looks right. Things shift for me. I usually dressed my babies in clothes too big. Things hung off the shoulders; items didn’t match; patterns clashed. But I honestly couldn’t tell. I don’t understand fashion trends and I don’t follow them. And I don’t understand why people do. So my wardrobe is limited from what I have tossed out because I no longer feel comfortable wearing and from things I can’t get myself to wear a particular day for some reason or another. My wardrobe is limited because I am not able to wear certain items for weeks or months at a time. I get stuck in my head something someone said or something I read or saw. Like when I was watching a movie that had a 1980’s flashback and the females both wore their hair like me. Two different styles, both the way I do up my hair now, in this day and age. I thought hard about how maybe I am not supposed to wear that hair style anymore, particularly as the women were portrayed as backwoods idiots. Same thing goes with clothes. I am constantly matching and connecting points in my head. So if an outfit for some reason doesn’t seem like I should be wearing it, I don’t.

When I add weight to the equation, everything comes out scrambled and even more complicated. I start wearing things I don’t particularly like, only so I can hide the spare tire. I go out in public and am continually worried about the small amount of excess fat showing. Because to me, (I have taught myself through media exposure),fat is bad. Even the tiniest imperfection is terrible. I have been brainwashed into thinking I am not good enough unless I am good enough by the big business standard. I know it’s not true. And so the logical part of me and spiritual part of me start debating everywhere we look. Sensing my own fat causes me to spin into loops about the corruption of America and the terrible untruths women have been fed since birth. I start to look for overweight women and justify how lovely they are, and that if I was a man looking at a beautiful woman that the small bit of fat wouldn’t bother me. And that a face and heart is what matters. And then I spin back to my body. Am I good enough? Am I enough? And then I go back through all the spiritual books I have read, all the mantras, the ‘truths’ I embrace at times. And I get all twisted inside; all because a tiny bit of flab isn’t hidden by my clothes. The same goes for other parts of my body. My own cleavage is a major issue. How much to hide. How much is safe to share. What I know of the stereotypes of men and what cleavage represents. All of it confuses me. All thoughts that mostly go back to social norms and expectations; things that make no sense to me.

If I am stressing about a little fat around my waste and don’t eat a lot the next day, is that a fixation? Or is that me trying to stop the constant bombardment of negative messages that fill me when I am not fulfilling a role that society has indoctrinated upon me? Isn’t it society doing this to me, to us? The poisonous foods? The restrictions on how I should look and be? The mixed messages? Am I not just extremely sensitive to the contradictions of the world?

I haven’t eaten meat or poultry since 1984. I stopped eating lamb at age four and pork at age twelve. The animal cruelty, the suffering, the injustice—I saw that all too, from early on.

I don’t think that eating disorders are necessarily a result of a fixation. I think eating disorders are a result of the unjust and contradictory, money-hungry world we live in. I think eating disorders are an attempt to feel safe in a very unsafe world. A way to make order out of caous and unpredictability.

A way to gain back some of the control that has been taken from us when we were taught to trust liars and schemers and not our true heart and soul. I think eating disorders are a symptom of the world gone wrong and not of my brain gone wrong. Eating disorders aren’t a simple puzzle to solve, especially when considering females with Asperger’s Syndrome. There are so many other factors playing out beneath the surface. So many thoughts and deep complexities that the experts haven’t even begun to discover.

And to claim suddently, “Hey, did you know females with Aspergers are more likely to have eating disorders,” seems oddballishyly peculiar to me. As if we couldn’t have told them that from the start.

(I am not an expert on eating disorders. I have never been diagnosed or sought help for an eating disorder. I share to raise awareness of the complexities of food and weight in females with Asperger’s. I realize there are many types of eating disorders, some much more extreme and serious than my story. This is just one story and does not represent the collective whole. Also the ongoing research by others will help others detect Asperger’s Syndrome in some girls with eating disorders, and that’s good. To find answers.)

424: To the Girl in the Altered State

To the girl in the altered state

Every once in a while, about six to ten times a month, I enter an altered state in which I cannot recognize or reason with myself. Mostly this happens during the week before my menstrual cycle, but also occurs sporadically throughout the span of a moon-cycle. I am not separate or without consciousness of experience during this altered time, but I am definitely separated from a healthy self-image and from a sense of hope. Partially, this state of being can be explained through the symptoms of PMDD and/or severe PMS. Partially, this altered mood state can be explained through environmental influences, such as exposure to people, foods, weather fluctuations, and events. Causes of the root of these states can also be found through the intake of others’ words, actions, body language, moods and emotions. These altered states are intensified, if not jump-started, by the complexities of my thoughts, including my innate ability to scaffold one thought upon the other, and then root my ideas through advance complexities of processing equivalent in design to a skyscraper building upward and outward with exploding and expanding firework-like threads.

Inside my mind is a jumble of ideas edging their way through to exactness and refinement, entering a filter of dissection and biopsy, spit out into a conveyer belt which feeds each piece with microscopic filaments of possibility. As my mind functions much like a separate entity of its own, I get carried away in the potential outcomes, swept into immensely thick images and awakening, I can both feel, create, and to some degree control.

Here is the only place I find a semblance of control, and because I can find this peace, this place of no unexpected upset, but instead a returning again and again to the matter at hand–this machine of causation digesting and reproducing with each throb of my heart—I can remain here unaware of the happenings around me, the things occurring outside of my own thinking.

This serves me well, my thinking-machine, in times of deadlines, needed production, problem solving and sorting. I have the capacity to debate both sides of an argument with ease, essentially seeing with expansive foresight the end-trail of either avenue taken. Whether I be supporting myself or another’s endeavors, I am more likely than not to typically find beneficial solutions and make beneficial progress with any given task. I am able to mass-produce with focused concentration and powerful self-drive. Nothing is forced, induced or made to happen; the output of self happens instinctually and naturally, the process akin to the effortlessness in which a flower unfolds. I am neither under pressure or in a state of panic. More so I find myself in a blissful alleyway of escape with my troubles blocked out on one side and my worries blocked out on the other. I have managed, through simply being, to slip past both the mundaneness and challenges of life, and bask in an inner-state of creation. Here, in this creation state I am blissfully working. Pouring out information in graphic and written form, both in hardcopy and in my mind. What I see is transmitted and then drafted. Draft upon draft is reassembled and reconstructed, both internally and externally. I am me, yet I am not, producing with an extremeness I am familiar with, a rush of production that seems to resemble an urgency and need, though, to the creator resembles a necessity of action—something one was born to do and must do to survive.

Given a subject, I can learn mass amounts of information in a short amount of time, not because I am told to or want to, but because I am internally driven to completely fill the vacant spaces in my mind with input. I am taking in what I crave, as if the newness was the exact food I needed. I have nothing to prove to anyone. And thoughts of improvement of self spurs feelings of the potentiality for pride. This pride feels like poison to me, indigestible and damaging to the whole of self. I create with passion and fever, but not for the reasons others might suspect. And the suspicion, the judgment, the expectations of onlookers, is the first part that disturbs what I take in. The latter part which causes disruption being the layers of guilt I wade through for being what I am in the way I delve into the alley of reprieve. Together, the meanderings of thoughts, including the knowingness of what I am and who I am (in the way I deviate from the world-proclaimed norm), the indigestible thoughts of feasibly self-filling through prideful ways, the known ways in which I appear to others through my behavior, and the guilt which soaks through, leaves me in a split state—one in which I am in the alley of reprieve but pushing back a self-punishing voice that regurgitates what I have been shown and told through experience and exposure of normalcy.

It is the processing and creation that occurs within me that both feeds me and causes the worst agony. Yet I can discard of the self-defeating thoughts most of the time, except the handful of times in which I am in an altered state and feeling low self-worth, as previously mentioned above.

During these moments, which I have called altered states, when I am emotionally at my end, sad and what could be labeled ‘depressed,’ I am tested by my own thoughts and circumstances, inventing ways to end my agony, and undoubtedly coming up empty with possible recourse and explanation. My mind takes off again, as if bound to creation with engines revved. Only this time I am digesting bits and pieces that don’t make sense and leave me suffering. I am stuck on the loop, a conveyor belt that keeps recirculating with the same information over and over. I keep misfiring inside, keep trying to solve the unsolvable, and inevitably end up disappointed and forlorn.

I can step back while in this state and feel myself adrift, unable to help or pull myself outside of a surrounding feeling of doom. Not one to dismiss possibilities or explanation, not setting aside feasible reasons, I keep forming hypothesis and testing theories through personal trial and error, digging myself deeper into confusion and darkness. The only way out is to sleep, to process verbally with another, to create through writing or art, or to cry. When I am on overload, having reinvented the same scenes again and again, dizzy and upset by my own making, I might have a panic attack.

During these times of reconstructing the same thoughts over and over, I cling to my greatest fear of the moment. For me this is usually attached to abandonment, sickness and death. I see these fears in full picture, too. And having died a thousand ways through various ailments or found myself worthless in forever isolation by all I love, I become exhausted. In theory, I suppose, I climb into a storybook of sorts, living out alternate lives again and again, wherein I am not the heroine but the doomed sufferer. If not a storybook than a vivid horror film in which the characters all dissolve and I am left alone in a sucking suffocating darkness that breathes me into a state of hopelessness. Because my mind is the way it is, for whatever cause or reason, the very tool that creates masterpieces is the same tool that creates my demise. In this way, the same control I lack in being swept into the alley of reprieve is the same tool I lack that keeps me from being sucked into crushing isolation.

Having tried various measures to offset these altered-states, I have found that some things can make a difference. But usually these measures are unexpected, unpredictable, and cannot be created through planning or intervention. The only thing that stops my altered-states is the unexpected. A few ways I am pulled out might include circumstances such as a joyful surprise, a state of urgency in which I need to help another or solve a pending challenge or expected occurrences such as a good friend visiting from out of town or a celebrated accomplishment.

Time and time again I have wished I had a letter to read to myself during this altered state. Ideally, I would benefit from videotaping myself reminding myself I will be okay because during the dark hours it seems nothing will ever stop the physical, emotional, and spiritual pain.

Dear Girl in the Altered-State,

You are here again, and you knew you would be; even though you think this is a new thing, it’s not! I know this time you think this is it, the end, the worst, the real test you will fail, the trial that will end you. Again, it’s not. You are fine. You are momentarily lost in a loop like a time traveler who has lost her way. The key word to remember is ‘momentarily.’

‘This too will pass. This too will pass.’ You aren’t going anywhere. You aren’t checking out. You aren’t crazy, and you are certainly not dying. No more than anyone else on earth, anyhow. You are a mortal and a human being and you are affected by so much in this world. You take in mass amounts of information, much of what you can’t even recognize until it is spewed out the other side through you, like some salmon flying upstream and landing on shore.

You are enough. I know you think you are not. But you are. You are pretty and smart and lovely. You are sweet and kind and caring. I know you think you aren’t good enough, no matter how hard you try and that you aren’t worthy. But you are.

In a few days you will be smiling again and loving life. Here are some important things to remember. The rest let go. All of it. I mean it. Let go of the worry, fret, regret, upset, and all that makes you mourn. Cry if you need to but don’t hold it in, and follow this list like a trail of breadcrumbs that will bring you home.

I love you. I love you so very much. You are brave and my princess, and you are never alone. You will lose your faith during this time, but the angels are still here. You will lose yourself, but you are still here. You will question everything and everyone, and not believe a positive word out of anyone’s mouth, including mine, but that is okay.

Still with all of this said, you will think this is it, the very last straw, the end of it all and the beginning of everlasting suffering. That’s bull. It really is. It’s a dark voice invented in some alley way in your mind. We don’t know why it happens, but it does. Probably a side effect of all your processing, like the sludge overspill form a well-greased engine. That’s all this is: an end result of your mind at work.

Don’t trust the negative messages and don’t make any decisions. And believe in us, in you, and finding your way back. You don’t have to do anything. You don’t have to fix yourself. You are perfect. And you don’t have to search for a way out. It will just come. The custodian is in there right now cleaning up the gunk with a mop. Just wait. That’s all. It’s okay if you are impatient and you don’t believe me. All is okay. I know that anything on this list will take all of your energy, but doing just one will help you. Remember I am here waiting, and you will come out of this altered state soon. For now pamper yourself and know you are loved.

1. Shower or take a salt bath. You will instantly feel better
2. Walk and if you can’t walk then dance to music. Move. Just move.
3. Accomplish one small task, like emptying the dishwasher, one little thing will show you that you are okay and capable of productive activity.
4. Create through your sorrow: dance, paint, draw, write, or do something that spills the emotions out of you into reality.
5. Process aloud with loved ones how you feel.
6. Treat yourself to food, you will be starved during this time, and that is okay. In a few days, once rebalanced, your healthy eating habits return.
7. Avoid the mirror and taking photos of yourself. How you view you is not reality. You are creating flaws and negative messages when you see yourself.
8. Go outdoors. Even if for a moment. Let your feet touch the earth.
9. Get in contact with nature, feed the wild crow or pet your crow, stare at the water, breathe in the air, soak in the green of your surroundings. Don’t hide out in your house, you will suffocate.
10. Allow yourself times of no production. Just be. And don’t analyze. If you need to listen to the same song over and over do it. If you need to watch a movie over and over, do it. Don’t judge yourself, your actions, or what you are doing. You are enough, and it is okay to rejuvenate.
11. Avoid triggers that increase anxiety including gluten products, coffee, and exposing yourself to people that drain your energy.
12. It’s okay to say no.
13. It’s okay to let go of your responsibilities, slow down, and take care of yourself.
14. It’s okay to cry and to be afraid.
15. Don’t try to solve, fix, or understand what is happening. It is out of your control and that is okay.

I love you, my precious one.
You are enough.

418: Carved Out

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To read about this image, visit my other blog Belly of a Star.

A spiral of question upon question. Answers seeping out and morphing into more queries. Butterflies that burst, each birthing from a singular, a thousand more flutters; and my mind, this tiny hook to stringed-wing, traveling into a symphony of thoughts.

How I long to be understood. To be held under the stars, in a world, where as hard as I try, I cannot connect. In a world where to be loved fully, is to lose my sense of self in the process.

To live in anguish of ever-present disappointment, pleasure turned agony, and extreme isolation or to give up this sense of self, love the All, and dedicate my life to service.

There appears no middle road.

Abandoned, let down onto myself, and then lifted up above myself. Loving bliss or extreme suffering; while the rest, in form or belief, seem to sleep in a twisted agony of their own.

The one dedicating herself to help the other, when her own self remains in dismal suffering. The one dedicating himself to a cause, when his own ability to feel and be is sacrificed.

If I am not a ‘self,’ then why would I want to be what I am not? And if I am not, then what am I to be?

The souls thinking themselves following or leading; thinking too, the sign shall come. Stepping untied alone into an illusion of nowhere, hoping to find the no one.

To sacrifice my very humanness, the quest dismissed, for universal peace. To circumvent my hollowed out self of sadness and fill it with a layering of illusion undone. Poured into the divine, into God and Goddess form, and perpetually served, sacrificed. All desire dissipated for the All.

Momentarily safe, momentarily comforted, momentarily brought out of self and back through self, and afforded the moments to blend in with the universe. The trees alive. Angel kisses. As walking ghost, carved, in this mystery undone and hidden before the finish.

I am a foreshadowing of future chapters. The ones in which I turn the pages to discover I am back on some island onto myself; victim of nothingness, grander within the nothingness of am, than the world appears in the everything of naught.

Lost in the exact canvas of eternity created through the concept and thoughts of eternity. No self creating no self, until self emerges and claims self again. Spinning in recognition of circle, defined within circle. Parts dismissed and whole returned, and whole dissected into pieces.

Onto my self, I awaken as the dreamer, and then fall asleep twice over, to awaken to the un-free one; cycling through.

Longing for the flesh and flesh alone, the timeless one to fill me complete in his coming. Longing for the one star that can see me.

To bring another one to the one I am not.

Split and made. Two becoming the unified. Split into the two again. The one splattered across the other; neither satisfied and both smothered.

How I long for rescue, as two lay clasped and connected, gasping for the breath of wisdom.

How I long for a hand to be the hand. How I long to know, to no longer be in this me. To hear the whispers behind another soul, a very spirit split open and dispersed and fed to me. No pretty fool. No ugly beast, yet secretly tucked away in between the points of eternity.

To move is to cause the other to shift. To sit is to risk falling, again and again, into the deep of nowhere.

To suffer in this humanness perchance to create the one hand I reach for that is reaching for me.

To suffer in the aftermath of bliss to connect in the river of pain.

Or to bleed out every last sense of me, and become blended in the peace of nothingness.

404: The Space In Between

This morning a man skipped out in front of me, where I was sitting in my vehicle. I watched as he went on his merry-way. I thought that is joyful to see such glee; a man become little child free. And then his trousers, too loose, slipped down to expose a buttocks covered end to end in huge red boils. I didn’t know what to think then.

I feel a dreamer awoken from a dream she thought she’d understood.

I keep visualizing this huge bubble, a vast space encompassing the whole of my world. And I have floated up, much like a giant balloon, air-filled and light to touch, with open palms penetrating the top of the bubble. At least what appears to be the top. I look down to see the everything that was. I look up to see the everything beyond. I linger, my hands pressing.

Today I awoke with great angst. I feel emptied of much of what I used to be, but still entirely me in my making. I have this great capacity for bliss, and then, in turn, the greater degree for pain. I can delve into the pain so thick and rich, it is almost like a buttery-sugar sauce poured on grandest dessert; only it hurts, and burns, and penetrates a part I knew not existed.

I know things; and I hesitate to tell, because all these rules of telling circulate in my mind. My heart knows, but she sleeps when the mind is awake. And when heart awakes, the mind seems so distant and unconcerned. There is a balancing I find difficult, almost unmanageable. How to be me and not to be me. How to be in this pain-body ripe with thought and idea, and still recognize my ideas are nothing. I am only an assumption, an accumulation, a dream herself: a dreamer that is the dream, the dream that is the dreamer.

I don’t like this in between place; how I can feel so entirely divine and one with All and then shift back to this emptiness that ponders the empty beyond empty. I don’t like the pain of discipline. The pain of experiencing the now. The pain of avoiding the fear and agony. But equally in degree, is the turbulence of letting the thoughts enter. I be either gatekeeper in mental pain controlling the switchboard or vastly unburdened and free in my tormenting fear. I have no other way to be. Unless in bliss or in the spell of hearing the lessons—but even that must end.

The lessons fill me entirely. I hear the truth, or what appears the truth, over and over, in these huge gigantic sweepings of knowing. But then heart knows not what to do. How to be. How to share. Or if to shut her mouth and dare not speak. For I recognize my insignificance.

Still I be this mind, and still I be this body. I feel more phantom than ever, wandering about and wishing for the same limbs and eyes; so at least all else, the people and forlorn view, still seemed to witness same. Instead all seems a strange land, and I a strange woman undone and brought forward into the nothing.

I am spectator now. Victim before. Victim no more except onto myself.

And here the responsibility comes: the demon thoughts of how to be no longer and yet to be. The rules enter, as before, but now at different levels: the ways of this new found world.

Such intensity, such newness, such wonderment, that I grow speechless in my speech. And still there is this pulse, this heart, this want to be. Who am I that can breathe and feel, but still see beyond what is?

I am imploded in sadness here within the making of rules; watching the dictator fear slip through as guise of the rules of how to be outside the rules. There are layers upon layers of rigidness, in which I slice; yet, upon slicing, the other boundary emerges, two-fold, gigantic in appearance, a big-brother to the last, the roar ferocious, with a truth so unbearable in its light that I know not whether to glide into and drink or run away in terror.

I have slayed the master of you—the one I put upon throne and made my judge and personhood. But now I must face the jury—the many pawns I be, scurrying about as if to not fall off the checkered board. And still they fall, one by one, into some abyss. And still I be.

It is mind-boggling and dangerous, and I know not how to stop and how to proceed. I cry out for direction and there is always the knowing, the answer, the gift of love and understanding. But even this has become like too much sugar, too much goodness, too much to see in a place of such blindness.

I can write, and then open book of one form, and find what I have written. I can see, and then awake from the seeing, and turn to see the happening. Sometimes the time seems to be naught, and the naught seems to be wrapped in multiple-parallel happenings. What was there becomes not there, and what was not there, becomes there. I can’t understand it, nor do I try, but still it comes.

At moments I feel forlorn and un-chosen by my own self, granted much with no basket for carrying and no foundation for relief.

I can’t be this or that. So I must be nothing. But there is no guidebook for nothing. For even latching onto nothing is latching onto something. There are vast contradictions and complexities; the very uncertainty itself as truth. I see, but to tell another I see is at once defaming my own seeing. Announcing I am something in the mere wanting to share the thought of nothing.

Before I allowed myself to be judged and formed and reformed. I was still a part. I was the puppet in a play. I belonged even in my thoughts of un-belonging. Now I don’t even un-belong.

Yesterday, I felt the spike of isolation. In my new finding of naught, I allowed myself to venture on a walk around the lake. I took in the nature; I took in the guiding voice; I took in the pulsing love; I saw about me beauty. I tried, in this state to reach out, but I remained entirely invisible. The harder I smiled, the more I tried to be seen, the less I was seen. Each passerby, say one, paid passing glance, and many frowned. I couldn’t penetrate whatever I was in. I couldn’t be witnessed. I couldn’t be formed. I couldn’t be made into another’s thought and interpretation. I was nothing I could see, and none that could see me. I was lost in my own finding of nothing.

I became attached to the un-attachment. I became attached to the bliss of not being, and in so doing, became the misery of aloneness.

And so this morning, I wept deeply inside. I woke up not knowing how to be in a world so undone to me, inside a woman so invisible.

Again, I walked the same path; now the sun had been dismissed and the clouds awoke the gulls. The birds sang overhead and I cried in silence below. I wore a black hood, a black jacket, dark trousers, and a gloomy expression. The tears welled up. But still I walked. And this time people saw me; they made effort to smile. They made effort to say hello. They waved. They saw my pain and in my pain could be.

And so I am left in wonderment of how to walk in this world. Shall I be the merrymaker unseen and isolated in a world of games? Or shall I be the miserable one embraced with open arms by the invisible phantoms I long to call home?

And what of the space in between?