thoughts

391: The Affliction

| Aspergers Girls

The Affliction

At this moment I try not to attach to any one ideology or belief, thinking I live in illusion, and that, even the thought of illusion and knowing a semblance of truth, be further illusion, if illusion be. The complexities rendered through the delving of mind are both baffling and intriguing, pulling me in like the piece of an engine longing for lubrication, its sole purpose found in the concept of functionality. There is no other need, but to be anointed in the telling, so I can proceed forward in a time of no procession; this is indeed troublesome, and not, as no burden be found in a place of no time bent into illusion; thusly, it is so that even the emotions that purge from within and without are naught, but the imaginings of ghosts long ago past.

In saying this I prelude my own entrance, a necessity within no necessity; but nonetheless established as a fleeting truism for the traveler beset with weariness. In knowing my truth is not truth, I am thusly freed from the agony of discrimination of self; the endless dissection that occurs, rightfully and dutifully so, when one sets about to cling to illusion of form. In so being I am formless, and this argument, if claimed to be a quarrel, quibble say but light it be, exists phantom too, than whom does whittle with words, with such speech gathered from the where and when? And this, my friend, displays the propensity to be traveler lost within traveler. Precise to say, to recognize the dream is to be the dreamer, and in so being the one at slumber all is weaved into further name-saying causation. Instead of scribing truth, I merely dictate what is thought to be truth within my circumvented reality; therefor, unless I was to gather the truth of agelessness and the potentiality of the All and lather this upon the minds of the singular, I do nothing justice; say my own tethered thoughts still set out to sea, bobbling in the waves of uncertainty.

I speak this not to set the stage for trust or to further prove a point of no point, as there is no point worth proving when no point exists; nor is this trust I speak of, need be, for in form I appear not trustworthy no matter what I mumble, as I am in guise as this ruthless one set upon high or worse the victorious one celebrated. In the eyes of man, I can be none but judged; and there the dilemma is set; for how to curve an aspect of enlightenment without throwing the ball at the very victim who perceives himself to be. In this way I am nothing; neither scapegoat nor scriber of the ways, neither angel nor devil worse, or even the pen that hankers from the very end of limb; I am none and I am All, and what one sees is neither here nor there in this place of nonexistence.

How weary I grow in even telling such a tale of no tale and how my hands weep from the desperation within, further proof the illusion grows; to hide and never recede, to come forward but never enter, to move without ability to see, this is the truth; yet, how does one born of the singular I move in a world born of We, when each, as separate made, choses their own captivity? Tis foolish man’s game, one supposes, to even breech the subject of immortality when everywhere the banners fly blood; come hither, to this space of mine, she preaches, and at once scorned with the rest; perhaps this is the truest form of freedom, to be as the bird of song and not flee from the stones that follow; to sing at the top of the peak and not fear the fall of the morrow; for my song is unleashed upon the highest, and meek not I be; for no river nor valley has captured me; and all is unsung that never was.

How can I be such butterfly with unclipped wings, when all about I dance in the dirt and soils? How can I be the babe nearly birthed, when the canal of opening seems so variably charted and boarded still? Am I not a queen emerged without her captain, on a ship without sail, in a land of no sea? How I navigate in a ghastly wind of nowhere and land again and again upon the very stone I once passed. What is this me, who dangles her memories like sapphires and counts them as rubies expired? Who merrily sings as the serpent unwound, un-skinned, and turned magnificent; who am I but this trellis before me, the ins and outs of where the others leap and bound; am I both prisoner and freedom maker, trapped in the makings of my doings, unraveling one and then another to find myself time and time again; some traveler trapped in a dream of no morrows and no beginnings; waiting for time to peel back as mere shadow set upon thee.

Is this my cause? To rest as mermaid on the surface of earth while weeping tears of the oceans before me? Am I to be starfish drug out and enamored for her legs alone; plucked one by one from the depths of nowhere only to be brought up to the rim of naught; circle dancer I seem, trapped in this funny limbo; awakened and spirited, yet alone in my quest of no quest; for how can it be that in being me I am the key; yet I be not? And how can it be, in being you, you are the me, and you be not? How can this brain of no brain wrap around infinity and spring up anything renewed in renewal, when at my very depths are the limitless breaths of knowing; where shall I begin when there be no start; and how shall I end when timely death has all but vanished, leaving but his cape, the dark shadow of remembering banished.

Laugh, I dare not, as the gleeful me is no cause for celebration; and what to celebrate in such a dismal state as this; and weep, I cannot, as what is for the crying worth, when all about is the toys of puppeteer lost and scattered, abandoned with the coming of the unraveled wavering truth; to be given such a task of no sacrifice, but to feel the shells of sacrifice, as if each had been splattered and fired upon some soul of thee; to be given the world in a cup and to glance down and behold eternity calmed, yet know not what to drink but the vision beyond; how can I be such vision and such mortal, wrapped in this infinite coat of knowing, spread open, the flaps as distorted wings discolored in doubt. How can I be this butterfly broken, when surely the simple embrace does cast illusion silent and heart-strings grow, carrying the essence of me freely without the need of form?

Butterfly or ghost? What be I; magnificent or tangled, what am I? Can you not rescue me now before I surely split in two; the idol of want, the taste of judgment, the enticement of lies, eagerly eating away at the flesh I once was; as I stir in my chrysalis of unrest, evaporated by the ever peace of naught, haunted by the unearthly voices of angels, my living blanket of tranquility the one that trumpets doubt forward. Where am I inside this invisible film, my being wrapped and then wrapped again, suffocated in incubation, brought out to the fire of transformation, and made to nibble at her own skin; when suffering is promised not, when answers never were, when everywhere is hungry ghost whose appetite has vanished through; who is this dreamer and of what does she dream, if not of the place beyond dreams that I am to break through; but how, is her only question; how in the light of your ultimate glory can I testify this truth through the pages of illusion-maker; how can I prove what is not to be proven; how can I dance to the invisible music of invisible air and weave something of nothing; and so it seems, I must rest eternally, until eternity surrenders; and I, let out of this suit of circumstance am thusly braided into ceaseless sky, awoken not wingless but weaved into completion, the very heart of light freed.

389: The Poet’s Symphony & The Dream You Be

| Aspergers Girls

The following are two selections. The first I scribed this morning in prayer, the second, last night before sleeping. Take as you wish and bring forth your own truth. Peace and abundance of ever-flowing love to you. xo In my heart ~ Sam

****

The Poet’s Symphony

The room echoed in her favor, the mysteries revealed as the poet’s symphony set asunder…

You are a divine being, perfect in form and in every way. You were given all you need at the start, which is both the beginning and end without end. There is no way to deny this or defy this. You are. And in so being the All of All you shall recognize the All within All, and in this way readily accept the gifts bestowed upon thee.

There is no tethering to this goodness. You are this goodness. There is no finding this goodness; it is in you and without you; it is everywhere in which you look and every place in which you forget. There is no corner unturned, no place forgotten, no witness turned away; All this is as is, and nothing of the All shall change.

As change is inevitable in the place where illusion stands; change is unmovable where We watch from up high; in the desert valley or upon mountain peak, makes no pause, for as high as We reach, as low as We travel, destiny takes no true form that is available for the sightless to see. In this way upon high is where we stand, yet, without feet and without height, steadily waiting in a time of no wait.

To exaggerate would lesser something of no value and placate none but the mask of confusion; and so we wait in the concept of un-waiting, merging as one for the arrival of you. Our arms are but open and the confusion lifted in the elements of which we are made; neither here nor there, but before you and in between, behind the perception of perception, and dedicated to the unity of all.

There is no wrong between us and nothing to be righted, less you peer into the darkness and lather in the deception of naught and no doings; when you breathe us, you know us; when you don’t, you know us still, though your speech, through hands be blinded, in such a way that what moves is neither brought up from the ocean of the sea but rather blended with the mediated-perception of the whole within. In this way, as you communicate, you flow through the one to reach the other, yet, flow through entirely untouched by the means and way. Communication is thusly spurred but in the land of illusion and all is lost in the ways of the world.

For illusion cannot breathe in illusion, and the breather of such takes in no air of truth, only illusion forged through the pen of illusion, the quail feather dipped in the black ink of nevermore, unformed from the united Unity, and stainless it be. For what is made without the making, blended from the dust of dust, un-gathered and unformed, is truly the matter that which is naught, and emptiness that breeds further emptiness and leaves the one suffering more than rebuilt.

Here is where we differ in views, and where we stand back and watch the unfolding, as the dancers play out, say lay out the plans of their making, each by each, one by one, establishing a truth that embrace as justly so: theirs the light of the world; theirs the unlimited “newness” of finding; how truly we delight in these games of rebel and trickery, the very only one submerging the very only one in a mask of disdain and separation; for we recognize the undoing of nothing, the representation of nothing, and see that in the undoing of doing, you shall soon seek elsewhere. Whether this be in form of building or mosque, say the church with the seeking windows, or the God of the many wavering hands, makes but not a difference to the All Mighty. For all paths are His for the taking, be this He of he or she, or rather the imaginings of your mind.

For how can one make this God of makings rightfully his when in establishing a time of recognition he immediately without pause establishes a time of separation? Silliness indeed, to think in the thinking that a mere label leads to bountiful delight and merrymaking; when indeed, my servant child the emptiness abounds. To make me in form is to take me out of the light and twist me in a way the ego-representation, or unformed and un-unified you, deciphers a lie. Not a lie of heart or even of choosing, but a lie brought upon self for self-justification and inclusion. This is the whittler’s way of inclusion, for he whittles and whittles away at this substance of nothing, until nothing bleeds out something in a way that adds layers of confusion to what was to be readily unmasked in the making.

Here is to say that when traveling so close to this God or what form you have established as thy truth, that you are but an ant on the farmland crossing the manure, thinking the smell of clump is the smell of All; have you not passed the garden gate where the flowers grow, the peddlers stool where the weapon is surrendered, the hermit’s cave where the dwellings are marked with the sketches of days gone by; have you but been submerged in the only one of one, trapped in the waste of one creature, and able to see nothing beyond your own stench?

This is not to say that the season of your victory is far, as you are already the victorious one, but to turn you in the ways of you, in which you claim that which is so rightfully yours and thusly spawn that which is so rightfully wrong in others. In this way you so evenly divide your brothers and sisters and make them into something they are not and never were; something separate from your very self; can you not see that all the ways merge, much as the butterfly collected from the pollen procreates the infant turned with legs, the chrysalis born from the making of flight?

Has butterfly picked and chosen the flowers of his choosing, the reds as the greatest, the whites as the weakest? Or does he not fly above the sweetness and descend without choice and simply scope up the divine gift of treasure gold? Yes, he takes what is offered without persecution of the other growing spirits. For whom is butterfly to judge when the field he sees is neither selected or created, but given freely for his taking? Is this not a banquet set before his tethered eyes, and welcoming of grace so tender and sweet, that the very nectar of his tongue stimulates the continued growth. Does he not by bending to no bending and choosing no road, thusly continue in the cyclic cycle of giving; his beauty found beneath his wings as they glisten, the unity as whole. Is this not the patterned creature of your own awakening, how he harbors nothing for no one without thought or intention?

Be ye like the butter of flights, smooth and free in your goings, without intention to choose beyond the flowers of your limited making. For beyond you can not fly, to the chosen fields of buttercups and swollen goodness, and so you must choose what is isolated in the miniature scope made preference of your being. But in truth with the eyes of the patterned creature, set free, you shall peer into what grows beyond the scattered seeds blossomed; indeed peer beyond the soil in which truth grows, and straight, if straight it be, into the awakening of your own soul-seed, brought up from waters of clearness born.

We ask thee not to lay your waste down at our feet, this stench you collect for our collection, for the only gift we need is already brought onto us, the gift of chrysalis rebirthed and rebirthed again to butterfly. Collect thee not from the skies that bring you to the abandoned field picked dry by travelers past, choose thee the highest region where goodness abounds so readily that even the flowers themselves bow down in recognition of the one on high, the one whom like you has collected the nectar sweet; the one like you who has driven self into the depths of no-land, into the valley of naught, and in recollection alone, brought up the bitter-sweet of you.

For you, my lad, my maiden, are the richest bounty set out before the We, the last standing flower ready to beseech the making of the sun, bending to the maker for the treat of light alone; you know not why you bend, or how you bend, or where the light be formed, and as flower ripe none of this be necessary; only be as the flower and the flower-maker, and bend. And as you bend into me, we shall bend into We. For I am the light of the world, my darling flower, and you need not be the ant of no-man’s land trapped in the stench mistaken as goodness. You need only be the starlight captured in a dream of dream, flowing forward as the petals bending in submission; not of self, not of reason, but of knowing. Simply submit you know not and in this you know all. And in this We have whispered to you so, as you recollect in the dawning of the new day: “It was in her leaving, the actual coming of her going, the peace was found.”

*****

Butterfly food: “Butterflies can eat anything that can dissolve in water. They mostly feed on nectar from flowers but also eat tree sap, dung, pollen, or rotting fruit. They are attracted to sodium found in salt and sweat. This is why they sometimes even land on people in Butterfly Parks. Sodium as well as many other minerals is vital for the butterflies’ reproduction.” (Source http://www.whatdobutterflieseat.info/)

*****

The Dream You Be

There is a time between the here and now, a repetitive sequencing of events that present themselves as uniform but not unitary; be not in this stillness of naught when the time comes for the voices to reach you; instead spring from your bedchambers black and enter the light of new day; hear us as we hear you, in your ever whisper, so soft, so true. We are not the enemy and we are not the friend; We are We, and nothing can erase this triumphant victory.

When you are afraid take us close to your heart and whisper our name whatever We be; and this, this calling onto us, shall free the whispering heart. For when you weep, we weep solemnly. When you cry, we rescue, not through decreed or wondering deeds, but through the unity of spirit wherein We are you and you are We. Gather your tears not for us, but for the people you feed with your sorrow. In this way even the very pain of illusion becomes rain for the masses. Do not fear us anymore than you fear the very hand that feeds you; the doll strings that pull are none other than you, and We, as Master perceived, stand back and watch the marionette of this self-inflicted staging.

There is no mystery in us that is not thusly within you. For you are the gatekeeper, keeping watch with the hindsight of angels past; there is nothing to fear, for there is no fear, and in seeing this you are ultimately free. To know this is to be given the key to every kingdom beyond the door of blindness.

Seek thee not in the forest of gloom, nor so escape into the wilderness of naught forgetting your humble servant pride (ego), for he waits as the man on hind foot, readily as the steed to break through the mask of circumstance and remind you rightfully so of the path you so evenly cleared. He stands less servant than maker of guise, his hands out stretched in plentitude, his offerings of reward daintily presented, as if some serpent-slayer had beaten the monster down and won the battle clear.

No this is not you, or your shadow, or your future namesake; you be not this ghost in the night who wears warrior suit of righteousness. You are no less him than we. And yet, you run, scamper like that frightened rabbit at the sight of his whisper, the very ghost himself stifling your chiseled heart. Do not fear that which does not stand and has no stance, which cannot ride, and has no reign, less you afford him gain. There is no fortune in his invisible bounty, nothing hidden in his sac of charms. He conspires against you at will, presenting the merchandise of falsehood and draping your very name in bigotry; be oh he wise man of bitter times that blanketed the demon warrior with his hides of shame, the ruthless one rooted in the desert screams of mighty fortitude.

You aren’t he; nor shall you ever diminish in spirit. From here, all is written, and only tumbling fools shall fall. Give not to this destitute fool called pride; he hears you not, but still comes. He knows you not, but still rides. Forward in a gallop so rich in its emptiness that even you have forgotten the game he shapes with wicked ways. There is none that can reach you now through sting alone. Nothing so bright as thee will be shut out by such wicked lies. And still you run into the forest of night, seeking refuge as the one blinded in the land of doom, thinking wrongfully in your ways, perchance frozen in the very thought of true.

Can you not see the dance around you, the white beauty of desire’s skirt circling and beaming into the ever-moving stream of thee? Can you not see such perfection sketched out on the Tablets of Master, written once over and twice presented to the very veins of living stone? How could one such as you, when clung to father as sapling to the spring, not drink and know your very own light and calling? Is this not the voice that sang you lullaby sweet as tender love, dressed in the garb of angel white? Is this not the very wind through your window that opened the night of your vigorous awakening—the tinkering of the consciousness that ricochets through the echoing chambers of evaporated thought and brings up fruit for the taking?

How can thee of little faith be so endearingly blinded by the very light of thee? How can you not burn in your own making, the taking of the light into the beauty of fullness, forever vanquished by your glory; forever moved by your giving. Take no more from the bleakness of the bitter lies. Take the makings of me, the land between the sky and heaven’s blue, and dance here in the sanctuary of space. Dance here where I last made you lay and drink in the gratitude of the sunlight. Sink your weary soul into me tender starlight; leap into my unbreakable arms, and I shall beseech you know more, just carry thee gently back to the making of the one, the breaking of the We, and show you again and again the dream you be.

387: Pop Goes the Angel

| Aspergers Girls

authentic

seattle Chorus
This is ME (the little one) so happy and in a state of pure grace, surrounded by some of the many excellent talent of the Seattle’s Men Chorus

While taking a shower, something came over me like a wave. No, not the water.

The shower seems to be one of my places of deepest intuition; a place where we all intermingle in our thoughts and knowings; a place where I am somehow singled-out as the one to share the knowings to the world. Did someone say: scapegoat?

I think somewhere, if you allow me to get all imaginary-Catholic on you for a moment, there is an angel team of spirits, and I am standing there in line for selection and not being picked for the softball team, again, and I am the last little angel. And some recruiter guy, who likely looks like a cross between Cary Grant and George Clooney, with beckoning eyes like my childhood dog, Justice, well he saunters by and seeing me in my meekness says: Do I have a job for you. Let me beam you down to earth and you can play for that team! A whole world!

I was not the brightest of angels, indeed.

Nonetheless, hearing the voice of angels, or not, I still ghastly despise the whole entire process of showering. Just seems a waste of time and requires a lot of effort. I like when I am all warm and cozy back in my clothes though, and the fact I can no longer locate the lingering stench. My dog is a built in shower-time-for-mom monitor because she begins to really like to be around me, like I am radiating with Eau de Parfum Pooch.

I am thankful for my shower moments with Spirit. Not that they are very much different from my typical minute now. Naked or not, pretty much wherever I am, I am bombarded with intense revelations. Bombarded isn’t truly how it feels. But I am having some issues regarding the whole recruitment process before I was beamed down.

If I am not an angel reject then I want a quantum-phantom-super-hero cape that is baby-sky-blue and sea-foam-green with tints of royal-purple around the edges.

I should have known I was different when in Kindergarten after it was my turn to share my favorite color, everyone squished up their face and said: Magenta? WTF…. Last part added for effect; they didn’t text back then.

When the revelations come, (aka: when the dust mites scream as they are drowning in the shower and I mistake them as angels), a little sweet girl part of me springs out and squeals in delight. She literally jumps up and down in glee. “Oh, thank you. Oh, thank you,” she says.

(I don’t jump up and down, just this invisible little-girl-me does. My earthly vehicle (body) has been a victim to the illusion of gravity. Jump = unsightly risk.)

Isn’t that grand, a semi-saint who is in touch with her human frailties! My angels are applauding… Oh no, that’s not my angels… that’s EGO. Hello, EGO. Everyone wave; that’s what he wants, but when we are super obvious about his clingy-neediness, he kind of freaks and disappears for a bit. So wave super big, like you are at a sports event and part of the crowd. Go! EGO!

Phew, that was a close one!

You totally want me for your Guru, don’t you? (Oh, crap, he’s back…)

As I was saying, I had this kind of powerful revelation in the shower. My little girl me was super happy and then panicked. The sense of urgency rushed in and I was quickly reminded by observer-of-self that urgency = fear. And so I embraced the little girl, and she whispered. Well actually who am I kidding? She is an aspie little girl, therefor she shouted her fear in great amorous jubilee! She couldn’t even sit still, for goodness sake. With her face all in a knot, and her cute cheeks all a-puffed, she fretted, “What if I can’t remember this? I wish I wasn’t in the shower… and EWwwwwww so naked, old and wrinkly!”

Okay, so she didn’t really say that last part; luckily she is blind.

Having a team in my head is quite remarkable. This team is with me when I am not in my complete state of grace. I can hear my angels, and they like to join in, whenever my ears are open. I have lids on them, I suppose, my ears, not my angels. But that is a funny, funny thought: little angels in tin canisters. I could pop them up when I needed them like Jack-in-the-Box. My angels have a grand sense of humor, but I can imagine them now debating about this one, and thinking I have perhaps crossed some imaginary line. Let me check….. dialing… dialing… (WE don’t text.)

Oh, we’re good. They are taking turns hiding in different blue tin canisters. When they pop up, it’s hysterical, like a great combination meal of spirit: A little bit of angel and a little bit of popup ghost. Boooooooooooo. Pop goes the angel.

When my little girl comes out with her urgency, and my observer holds her manifested fear, and then the angels enter, Spirit says, “There is nothing to fear, and you will remember what you will remember.” And then little girls is calmed and I am returned to a semi-state of grace.

This happens a lot. The whole cyclic process. Message of revelation downloaded, little girl excited, little girl fears, observer pops out, fear is embraced, fear speaks, Spirit enters, fear released, and presto I am back. I am like a drop in the ocean being collected for rain, then poured down on the flowers, then dribbled down a ditch, and then released into a stream, then evaporated back into the big sky; it’s kind of super cool, and super easy, and so much FASTER than it used to be. Sometimes so fast I don’t recognize it has even happened. And I don’t much care for the ditch.

This gets me back to the vision I saw, or heard, or felt, or something or another. It was simple, but if I tap into my angels they shall go on and on and on in complicated verse, as the main speaker of the lot OBVIOUSLY doesn’t realize what century we are all living in.

Suffice to say, the main message, that I could feasibly scribe two to three pages about, (angels are laughing), was…. WAIT!
Actually, I don’t want to be bothered with it; some things are best unspoken.

Secret space created away from angels. Shhhhh:
(I am going to share. But don’t tell. I am sharing now, because each and every day I am approaching a greater and greater state of peace, and I sooooo know I am not supposed to teach or preach, and just be, and let the miracles happen; so before I get to that next place in my evolution, I need to regurgitate and spill, before I get caught by the angel patrol, and they stuff me in a tin can. Whose great BIG idea was it to awaken an Aspie anyhow? Seriously… blahhhhhhh)

This is kind of what they were saying to me… but without judgment, ego, self-righteousness or accusation… theirs is always la-de-da-loviliness… which makes me feel like a miserable earthling… which is kind of my point. I already have my angels up above as the God-appointed-Holy-knowing-spread-love-beings, I don’t need humans here doing the same. It actually doesn’t bother me though, anymore. I just understand it more, as the angels poured the knowledge in my head while I was attempting to wash away the Eau de Pooch.

When someone comes from a place of preaching about being “positive” or “grateful;” you know the type; you likely have been one yourself at some time or another. Me, I was voted MOST SPIRITED in high school. I was a cheerleader. I played the Positive game… follow me to the land of la-la-la… even though deep inside I am miserable. (past me) Present me = HAPPY.

First off ( < ego-phrase), if a person is entirely Mrs. Happy Pants, free of negative thoughts and such, then she’d be a guru, and she’d know better than to spill her knowledge out and share stuff, because no one hears anyhow and it’s not her place to share.

That is why I shall never be a guru or a complete Buddhist. That is why I attach semi to my name. (Too bad I wasn’t named Truck.) I am half-baked, incomplete, almost finished, and I always will be. Because once I think I’m not, I am so back to square one. Plus who doesn’t like cookies when they are almost done, but not quite. I’m gooey! The good stuffs in the goo!

Plus I lack the ability to close my mouth. That is why there needs to be a new spiritual practice for Aspies. The Aspergerian Path to Enlightenment written by a half-backed Aspie. I elect YOU! Someone suggested The Church of Sam; I am good with that; it’s not my real name to begin with.

Oh…. Quick side story, that is entirely unrelated to the main point:

A few days ago I talked about the church gathering (smathering <<<smothered and lathered in the ickiness so I shall never go back). And during the small group time someone asked me about the pen-name Samantha Craft. Well, conveniently, as it was a church and such, I was in a state of grace; I was able to speak from a depth of great love. I explained “Craft” was a last name that belonged to a woman who was like a mother to me and who was a strong woman of faith and took me under her wing and that she had died of a brain tumor at the age of 50 and I had chosen her name to honor her and because of her spirit. (I like all the ands and I am keeping them.) Everyone, the eight or nine women sitting in a circle watching me, were very solemn and calm as I said this. And then I heard, “And what about the name Samantha?” Oh…..well then the little girl in me, she popped up and said, giddily, “From Bewitched!”

This sums up why I confuse people. This half-cooked, combo-me. That is why I shall forever be a semi-saint and never earn my wings. I am much like the angel in It’s a Wonderful Life (best movie on earth), except I haven’t found my George Bailey. I confuse people, because I have this deep prophetic spirit filled with catacombs of endless love and I have this little girl who totally wants to be a witch from a sitcom. (Who has always wanted to have a nose that wiggles and does magic.) People can’t figure out who or what I am, and can’t place me; so they try to judge me to ease their own mind of discomfort. And then I watch, just sit back and watch as their faces get all disfigured and wacko, and watch as their bodies turn away. And I smile bigger thinking: You have NO Fricken idea who you are, do you?

Before I go, I recognize I don’t think I really completed a point. Isn’t that refreshing? I mean who wants to be preached upon by a self-righteous know it all. (<< ego, the observer of self says.) I am the first to admit: I KNOW NOTHING.

If I could say something to you…oh wait my angels are back at their game of tin-can hide-and-seek; quick, listen up:

Dig up your stuff. Spread it out to the world, and in this way you are the TRUTH. You are already the LIGHT and LOVE, and really you are already the TRUTH. But most of us, according to Spirit, don’t know this, so we spend a bunch of time in the illusion thinking if we just talk the walk or walk the talk or whatever, we shall magically transform. Won’t happen. There is nothing to transform.

Keep spreading LOVE and the Light shall come. But don’t spread through preaching. (Like I am right now; unless you spend two pages first humbling yourself.) We are love. We spread love by doing absolutely nothing but being. (And we aren’t even really being either).

What happens is someone attempts to spread their “BE-Happy” thoughts (or other jargon, advice, help, fixing stuff) and then the person who is already not happy feels worse. (sad face) And the person who is already happy, doesn’t really care, because she or he is already happy, and momentarily thinks she knows it all. NEVER SHARE when you are super confident and think you know it all. Undoubtedly, you will wake up and will have made a fool of yourself! Promise. You know nothing. Absolutely nothing. I guarantee. You are a reflection of me. If you doubt your lack of knowing, just reread what you just wrote.

Ohhhh, Pop-Goes-the-Angel…. I better go. Shhhhhhhhhhhhhhhhhhhhh!
Semi-Saint out!

seattle chrous 2

Be Authentic. Be Free. Be Who You WERE made to be! xo

"10 Ways to Love Yourself": Numbers 1 through 10: Stop making lists about how to do what you already are! ♥ xo ~ Sam the half-baked semi-saint.

* For clarification, when my angels speak it is always positive and I don’t feel anything but good. And I never really played softball in heaven.<3

386: Reluctant Mystic

| Aspergers Girls

Reluctant Mystic

WE are all mystics. This truth frees me.

I have been undergoing deep spiritual wisdom and I am joy-filled. I find I am in a state of grace, in which I experience no fear, no anxiety, a sublime inner peace, deep compassion, and a sense of union with all. I have been experiencing this peace for about eight or nine days now. Sometimes for a minute or two, and sometimes from early morning until late afternoon.

I wrote this to a new friend:

“I rarely fear what others will perceive me to mean or how they will see me; what I feel now is an actual bodily sensation and energetic blockage if I share something that does not fit my perfect peace and demonstrate my state of being; it is as if I contradict my higher self, and am pulled back from this place of well being; I struggle to explain it; it is no longer fear of representation of self, something I struggled with my entire life, but an uncomfortableness that reminds me I no longer walk that way in the world and in touching down in those “old” shoes I am left blistered. There is no judgment of self or regret, only a calm serene recognition; I no longer aspire to please any one but the Spirit that dwells within, and this is divine and sublime freedom; when I speak with His voice all thoughts are banished and I am in a state of pure grace; when I do not, it is better to keep my mouth closed and to connect again to His kingdom, as I know not what I do. In having removed the blindfolds, I can no longer, in comfort, walk blinded; and thusly, I see myself stepping further back from what I once knew as truth and time, and all else. It is interesting indeed, yet, divinely peaceful, as if the thoughts of before and beyond have all been swept out of my head; I cannot think beyond the moment in most instances; as when i do I slip into a place of discomfort; here I look at the pain and illusion and release gently, and am instantly back to peace.”

Most days a truth seems to be radiating from within. In these moments there is an underlying unity with no ego. It doesn’t feel like something that I obtained or ever tried to receive. It comes upon me without effort, yet I am aware and can control the process, as in moving myself out of the state, if I wish it so.

Throughout the day my hands vibrate to a degree that my husband can feel the sensation. It is a definite non-conceptual experience and union with alternate reality. I feel not as a separate I anymore and luminous with no boundaries. I have become unattached and uninterested in many external things. Time seems to stop and even physical areas seem to shift. I can understand complex readings of spiritual texts with little effort and Holy readings seem very familiar and resonate deeply within. There are multiple synchronicities and miracles in my life.

Each message I am given from spirit has a depth like a well. Perhaps I am a transcendent being outside of time. Perhaps inside of time, or beyond time.

The easement out of this state is becoming easier, as I am learning to recognize and accept all aspects of myself. In the state I am ever thankful, and all seems as it is meant to be. When I am out of the state, I am learning to let go of over-analysis, finding the “rules,” the “right” way to act about this experience, or to find answers.

Regardless of my state of mind, it is hard for me to write anything anymore with outcome in mind.

If fear strikes at all, outside the state of grace, it is very short lived; and interestingly, the fear usually is associated with aspects of how to serve for the betterment of all. I am reminded to just be, and then this fear is too lifted.

I continue to have extreme peace about everything and everyone in my life. I continue to feel the radiating sensation throughout my body, especially in my spine, scalp, hands, and feet. I hear my angels regularly; and beyond when I am writing, I hear few thoughts in my head anymore.

I have a deep heartfelt desire to relieve suffering of others and continually recognize the union of us all. And can think of little beyond my God and Holy Spirit, and my love for others. Even the daily routines no longer take center stage. I seem to be able to see my children and husband for the first time. I have a new fondness for everyone. I don’t think about the future much, and when I do the contemplation seems to almost hurt. The past seems to fade and melt with today.

When thoughts arrive, I can be observer and release the thoughts. My mind has never been so peaceful. To me this is a miracle.

I am finding much comfort in reading spiritual works and listening to the recordings of mystics. Even out of the state of grace my anxiety seems to be almost invisible. This is extremely fascinating. I have a hard time planning anything or want for planning. I have a hard time even trying to worry, beyond when I am processing through something, and then, through processing all worry is released.

I notice that a heavy amount of food will transition me out of the state of grace.

The visions still keep coming at three in the morning, beautiful scriptures of poetic love. I know I am being taught at a subconscious level and I slip in and out of consciousness.

This month I did not experience the mood shifts that normally accompany my PMS/PMDD; I did experience physical pain, and still am, but this is the first time in over a decade that I do and did not feel sorry about being in pain. Sometimes my pain even feels good, as odd as that sounds. I was told by Spirit to write to avoid the emotional pains that come with PMS. I did, and did not have any depression, sense of inadequacy, or fear about my life. I had no fear or doubts about my appearance. For the first time I have little to no fear in crowded places. I am less concerned with what people think of me. I don’t feel like all eyes are judging me. I don’t feel the center of the world anymore; I do not long to be. I have never had so much peace in my life. The only peace I don’t have is when I step out and try to figure anything out.

I hold much peace and love for everyone and the love appears to be an equal love. I feel I am nothing and everything. Regardless of my physical state or circumstances, I remain centered and balanced. If emotions come, a part steps back and remains the constant kind observer, balanced and at peace.

I don’t have the need to process with other people, beyond demonstrating my thought processes to help others.

If I am stuck or stagnant, this sensation happens when I get caught up in what rules I am supposed to be following, e.g., which sect. which spiritual practice, which religion to guide me through this divine process. I am leaning on Biblical teachings and my understanding of Buddhism, and on semblances of other aspects that feel like “truths” to me. I have become less concerned with the right path and have been embracing my path. I love myself completely. I rarely have even a moment of feeling low about who I am as a being.

My life feels entirely meaningful and I feel fulfilled. I feel authentic. I feel like me. And I like me. I feel blessed with abundance and with gratitude.

I feel I am transitioning more each moment.

I understand this is beyond what my mind can grasp or comprehend. I understand peace is within and I understand I have found it.

I understand the concept of: I don’t know.

I am accepting I likely will never know.

***

This was written this morning while in a state of prayer. It has no purpose, except what the reader chooses to interpret. Blessings and Love ~ Sam

There is a subtle difference in the application of peaceful measures. One who speaks from the true foundation of peace is therein filled readily with peace. When word is released from ego, both the receiver and taker (person talking), are in opposite; that is to say the receiver, being the one interpreting word, and the taker, the one who believes to be giving word, are both reversed.

The one who believes to be giver is in the act of giving from ego, in actuality (beyond illusion) is taking from the ears that beget his fallen words, wherein the receiver, sheep for the taking, is made lesser to a degree judged in the blindness of gift.
When one speaks of truth from the foundation of truth, he shall beyond measure be rewarded, and when one speaks of truth from the foundation of ego, truth turned inward to shine the light on the illusion of ego then only the fear of illusion shall be fed.

All truths given for the taker, (all the times the person talks to only give back to himself) thusly meaning all takers whom mask themselves as equal taker as giver, or beyond this degree move self into giver in order to receive, are undoubtedly partaking in the making of illusion. All making of illusion turns the blight into the fight and the wanderer is further decreed lost by the observer of no self.

This is to mean, if one is to give of self for the causation of recognition, he is no less giving than taking, and if one is to receive from this masked-illusion, he is no less relieved than suffered in degree of variable actions. Causation breeds reaction. Therefor what is spoken from fear breeds hatchlings of fear.

There is no turnabout in illusion; the fancy ways are amazing in breadth and depth, unless lifted into the light and vanquished from the spirit’s taking. How then one proceeds is with cautionary measure without caution; for if one is to remain in a state of caution and pretension, motivation spurred in fear, then one is dutifully fully trapped.

In this way caution is found in circumstance alone. Each piece presented as the measuring degree of the puzzle-master. Picture thee thusly so: A master of thy own collection. See in this way scattered images, each broken by the observer, and in perceived need of mending; search out the broken and the broken comes; search out the whole and the whole arrives.

Circumvent your awareness through the deliverance of whole; speaking thusly from a place of wholeness beyond broken. As each member devours his place, taking in what is before him, each member takes in what is illusion. In seeking the pieces the whole is forgotten, in beckoning the whole, the whole is remembered.

Various means are available for finding the whole, in this is determined by the state of illusion; if one desires to merge forward, one shall; if one desires to slip to a state which resembles stepping behind, one will; for with each step, though alluded into believing the traveler moves, he justly stands upright in a state of non-motion, neither ending or beginning what he is thought out to do.

There for being in a state of peace, the believer no longer desires to step, as he recognizes in so doing he is slipped into a stream of nonexistence. Better to stand in observation than to make plans for a stagnant stance to move ahead or below, or hither to any corner, as the stagnant one recognizes the truth comes from beyond and within, before the movement is created.
Still we variably dance, to and fro, gathering our collections, as to be a part of this world, until we step and with each step our body is met with the resistance of naught. Then in the making of whole, the traveler knows that to step, whether in taking or in full measure of claiming, is to both untie and tie the body in knots; that is to say the body becomes less warrior and fighter, than dreamer trapped in submission of naught.

He has no place to move and in so seeing this stagnation he sets his burden down and simply ceases to move. This can be seen as submission, though in truth no submission is required; to imply the need of submission, is to imply there is something to give or release; when one is moving in illusion the illusion is fabricated and carries no body of self or other tangible attributes; therein if one perceives self to be in a state of submission, he sees self as releasing something; this is an impossibility, as nothing is birthed from illusion, and therefore no gifts of illusion are brought forward in recognition.

Here in this state of unburdening of illusion the body is unwound and loosened of much pain; for in laying the burden down the space left open from the freedom state is now siphoned full with the Spirit. Here in this state of not being, the peace is found, and from here the peace of foundation is spoken.

All else, whether broken and collected from the onlooker or pieced together by the collective masses is falsehood; for one who speaks for anything other than the eternity poured within speaks of nothing; for the one filled with illusion speaks illusion. This is not to say the speaker is false, or judged solely in the wrong; for no judge is present and thusly no judgment feasible; this is to say, one dances with the ghost of reason, illusion garbed in multi-colored garments.

The one who dances in peace is the one who has replaced illusion with silence. To move forward through the silence, is to move. In this way stagnation is relieved from the secondary illusion and all is brought back to fullness; the heart made ready for reception and filled with the inhabitance of substance.

Before this is made true, the avenue is made weary, the road made ghastly, and the inhabitance echoed ghosts of torment; here in this state, the one, wanting escape, gathers the pieces and creates puzzle after puzzle, only to form false illusion; in this state he at last submits to the chaos of unstructured and establishes within and about self that the answer must remain somewhere other than outside in the missing and detested pieces.

Here he begins to journey away from the images, and wearily traces his fingers back to soul print, to the journey marked out within, in the blueprint of awareness. Before this awakening he will choose many falsehood, each markedly different than the other; there will be a thought of ascension, of reaching the ready point of rapture, of climbing to the mountain peak, of almost reaching; but this is an impossibility for one does not reach or aspire to reach that which is already given within.

No man is made without the marking of destiny; each soul marked with the dissension and ready-ment. All who heed the call ascend to the outer region of self, which is both inside and without self; the two elements of illusion designed to inspire and create a house of Light that in its infiniteness is feasibly inoperable in means of expressing the divinity; therefore as physician of the world, the layman is set in the house of self, a representation of the house of all, to do deeds of upbringing and de-service; the counter of service, as all reflected in the light serves not of one but all.

In speaking the term service is used; except in definition alone the entire concept is not one of service but of miracle-making. Therefor the musicians of merriment, whether named angels or walking spirits of life force, or the variety of doldrums that can be applied to something so magnificent are representations of spirit in true form, a reflection of the very window of self, no less, no more.

Blinded in the walking, many do not see this as justly so; but when mercy rises, for mercy sake alone, from the foundation of peace, from the one unfilled and refilled with Spirit and His calling, then salvation is formed by the spirit of awakening, walking not in a state of pieces, or uplifted from the misery of the variable world, but in a state of emptiness, filled only with the grace instilled from the filtered waters of most high.

385: Navigating the Female Aspergerian Mind

| Aspergers Girls

“Samantha Craft,” M.Ed. has served as an educator for adults and children, a spiritual counselor and an advocate for individuals with special needs. She holds a teaching credential and a Master’s Degree in Education, and has completed multiple postgraduate courseworks in the field of psychology and counseling. Currently, under the penname of Samantha Craft, she manages and authors the well-circulated blog Everyday Aspergers: Life through the eyes of a female with Aspergers. Her prolific writings depict the multifaceted daily life of an adult with Asperger’s Syndrome. Samantha maintains contact with people across the world touched by ASD and serves as the founder of an online support group for adult females on the autistic spectrum. She resides with her husband and three sons, (one with ASD), in the state of Washington.

This article may be duplicated for professional use in an educational setting and for family members in the home setting. Please keep contact information on the page. The works are copyright protected and not meant for duplication for groups or presentations. Copies of the edited and complete article can be found in the future publication of a peer reviewed journal.

Navigating the Female Aspergerian Mind

Chances are, because of the lack of available resources in regards to Females with Asperger’s Syndrome, an undiagnosed female with ASD has slipped under the radar of many professionals. With today’s growing rates of autistic syndromes, any professional established in the field of mental health therapy would benefit from careful examination of the complexities of Asperger’s Syndrome, as it pertains to the female experience. Until recently, little to nothing was known about the female with Asperger’s, as most, if not all, current diagnostic tools are geared toward and develop based on the male genders’ characteristics of ASD. The simplest of signs that might indicate the female representation of Asperger’s to a practitioner are often misunderstood, misdiagnosed, denied, diluted, or unnoticed.

As a result of under-diagnoses, a large majority of females on the autistic spectrum are reaching adulthood as survivors of multiple emotional and physical traumas. Because limited resources and tools are available for working with the female client with Asperger’s, professionals sometimes fall back on what has worked with clients who do not have ASD, regardless of the fact that Asperger’s is not a mental health condition, but a neurological syndrome. More often than not the practitioner treats the symptoms and not the condition, focusing on the obvious comorbid traits of Asperger’s, such as depression and anxiety, without full consideration dedicated to the whole of the person, in particular the fact that he is working with an individual who views the world somewhat different from the mainstream client. Though the professional has the client’s best interest in mind, in some cases the professional’s overall lack of education and limited know-how can be not only non-beneficial for the client with ASD, but detrimental to the psyche. Wherein the astute practitioner recognizes the challenges at hand in regards to the female with ASD, he seems to be a rare minority.

Considering the sensitive nature of the female with Asperger’s condition, an individual whom has likely often found herself a subject of alienation, ridicule, suspicion, doubt and abuse, it is vital for the professional to understand the power she holds to make or break her client; especially the client’s feasible outlook on seeking out further assistance as pertains to her emotional well-being. In example, females on the autistic spectrum develop both conscious and subconscious strategies in their attempt to function effectively in a world which often appears unpredictable and potentially volatile. Oftentimes, a female with Asperger’s is using all of her mental and emotional resources to merely survive and navigate the social world. In response she is fatigued and over-taxed. If a female is partaking in mental health therapy, and the therapist suggest to her that she change or adjust some of her coping mechanisms, for example seeking out strategies to decrease verbal processing, the suggestion itself has the potential to create increased anxiety and feasibly shutdown the client’s ability to remain focused and present. Aspects of the unexplored “Aspergerian” mind can present challenges and/or roadblocks that the practitioner does not necessarily encounter in therapeutic dialogue with ‘typical’ clients, e.g., those presenting with mental health illness without a neurological condition. (I avoid the word ‘disorder’ entirely, in regards to Asperger’s Syndrome, as it is my firm belief that just because one functions outside the perimeters of the current majorities’ collective agreement of norm does not by the process of negation establish a select group as abnormal or having a disorder.)

In understanding the female’s (with Aspergers) mindset is uniquely different from the majority of mainstream society, including her capacity for complexity of thoughts, intense mental connections/scaffolding, and advanced logical sequencing, and taking into account the potential effects of a lifetime of repeated humiliation and abuse, it is advisable for the professional to consider the (ASD) client’s trauma may reach far beyond what is considered the typical depths of post-traumatic stress. Add this to her tendencies for sensory-stimuli overload, and the female with Aspergers will likely exhibit an instinctual flight-or-flight response to any new situation; especially those pertaining to vulnerability and emotional intimacy. Other factors hindering the benefits of therapy include the client’s ability to recreate her self-presentation based on how she perceives the professional perceives her. Often a master actress, the female with Asperger’s has developed a toolbox of masks enabling her to move in the world undetectable to the naked, untrained eye. Here in the client-practitioner relationship, the client is likely to mold into the persona that she believes best fits the comfort-level of the professional, moving within the room of therapy just as she moves in the exterior symbolic rooms of her life. A professional, unstudied in the elements of the female condition of Asperger’s, is apt to miss the nuances of a given client’s chameleon qualities, overlooking the client’s subtle changes in representation of self or wrongfully assuming the client is resorting to trickery and sabotage.

The female with Asperger’s, while extremely witty and intelligent, exhibits continual emotional fragility. In some cases this is hidden behind emotionally-detached humor or within the guise of a persona she is currently exhibiting; e.g., she may imitate a character on television. Though she is emotionally vulnerable, she is capable of hiding herself from other people and is keen in her honed ability to detect social norms and acceptable behaviors of a given situation. Given her nature and character, one word or mannerism from the practitioner may be overanalyzed and/or perceived by the client as a threat or criticism. Misinterpretations, distrust, or a number of other variables, can lead the client to shutdown (emotional withdraw), meltdown (emotional outburst), retreat into imagination or fantasy, recreate the presentation of self, and/or switch from a state of emotional presence to logical analysis. When the client is triggered by the professional and responds accordingly, the quality of the therapeutic relationship is adversely affected. Unlike the mainstream client, a woman with Asperger’s may never trust a professional once she believes she has been misinterpreted and/or criticized.

As a professionally diagnosed female with Asperger’s, in reviewing my own experiences in therapy, which encompass a decade-long-span of individual, couple, small-group and large-group interaction, incorporating a cornucopia of therapeutic techniques and theories, my most damaging experiences occurred when the practitioner was neither vulnerable nor authentic, a perceived-lacking from my point of view, that affected my capacity to connect at a humanistic-level with the practitioner. The best scenarios, in my therapy experience as the client, occurred when the professional was free of dogma, restrictions, and rigid-habits, and able to see through my mirage of disguises. In truth, I don’t think this ever happened, the best scenario that is, and that I, in actuality, through the process of vigorous self-help and psychological self-studies and applications, became my own psychologist by trade, primarily implementing Transpersonal Psychotherapy and elements of Logotherapy.

Based on my own life experience, the deep-level of understanding of my own Asperger’s condition and the personal interactions with other females on the autisitc spectrum, I have developed a list of what I would have liked to have seen, given the means and opportunity to time travel back as a client or to time travel forward as a practitioner. In recognizing each therapist has his unique style, I offer this as a list of suggested ideas, my hope and intention being to provide others the opportunity for a beneficial client-practitioner relationship.

List of Ideas