545: The Numbing Point

Somehow, I am a box, the box itself, opened and watching one after another of a torrential stormy land unfold and reveal itself.

Layer upon layer of history and mystery and truths and untruths, all intermingled and hung out to dry.

I stumble, some eyes-wide-open girl, pushing through the tangible thoughts.

Trudging in and out of random memories and formulations.

Much like a computer brought to life; only with raw emotion and temperament, and pain.

I am both the spectator, watching, and the participant, dreading.

Meandering through what has passed, what might be, and what is to come.

Entering a premonition-dimension all whitewashed across the interior of my reckoning.

An entity wrapped inside, opening with one quick stroke to the ‘what-of-me?’

I intake, reaching untimely conclusions at rapid speeds, left twirling in afterthought and apprehension.

And behind this beyond is yet another broken voice screaming my demise: some torn-out, abandoned demon attempting to sliver its way back in.

And still another, quite broken in its proclaimed ‘un-brokeness,’ quivers nearby, judging each string of thought.

At times I am that mirror facing that mirror, reaching into infinity, my limit of selflessness limitless.

Confusion brought upon confusion, interruption placating interruption, each theory and circumstance trying to predicate the next.

A judge. A jury. An entire assembly of multiple communes all gathered in a singular speck.

And all at once there is this nowhere, and I am lost, drowning in what seems to be logic and feasible steps to the opposite of entrance.

Only each way pulls further. Again, and again, fooling me into thinking it’s a truth, the accurate avenue of escape.

But what am I running from?

Am I so predisposition for analysis that I am predisposed to slipping beyond reality?

What are these propelling thoughts that seem as comforting friend set about as offered confidant, when in actuality they be but bitter tastes, gathered entities, scattered brain-firings awakening prospect after prospect after prospect?

I cannot untie myself from this pain; I am no escape artist.

I am but a trepid flame doused with fuel after fuel, in all forms, to arouse the dragon-centered-heart.

I am opened and set apart and made to bleed out, continually abandoned.

Help is nowhere and everywhere; and that is where the terror sets spindly claw in motion.

Straight out, in the thought that nowhere in the thought is a resolution.

In the thought that each inching perceived as somehow forward is indeed illusion of progress.

That in fact, I am no further now than before, only set upon differing landscape, created by yet another skewed view.

I am where I set out to look.

My angle determines my outlook; my perching point, the end result.

And yet, point after point, I still gather my self upon, to collect the data set forth, in hopes of knowing what is.

And point after point fails me.

Bending, misshapen forms retreating and becoming foundation no more.

The naught of everything evaporating before these wearied wandering eyes.

And so it is, full circle, this numbing point…

I am endless in this reasoning and there is no resolution where thought breathes.

I am but a buttered lady, slipping through the spokes of motion.

I am that honeydew drop immersed in the morning light and made as vapor for the taking.

Everywhere abounds insight and happenings.

Yet nothing ends.

Nothing begins.

And all is left as forgery revealed; mysterious markings of what would be masterpieces; only they are devalued in the discovery of falsehood.

535: Empathic Aspie

I take on other people’s emotions and experience.  I become them. I am empathic. I am pure. And I am a blank slate. At times, most times, I am a mirror to whom I am with. My interactions and choices of companionship affect my being. I become that which is before me. Time and time again, I transform intellectually, spiritually, and emotionally into what I am exposed to. I am much like the yogurt cultures hooked up to electrodes that respond electronically and energetically to the thoughts of the observer. Or, akin to the frozen water crystals that transform based on the word written and prescribed to them. I become that which is. I see this in all my relationships. Whether across the states or face-to-face, whether up close or through a mode of distant communication, I am affected. It makes no difference my present state. In any form in which I enter, I exit transformed. I am not me, except with a rare few who see me as me. And it is this rare few, who too, are mirrors, who too transform, who too see and watch themselves become what they are not, or perhaps what we all are.

No matter who I see, they see what they are. In visiting a shaman, he said to me I was a powerful shaman. That I was previously a ball of light. That I carried no baggage. That I was powerful. In seeing an astrologist, she said to me I was here for a purpose, that the stars aligned, that I had a powerful calling: that of an empath, teacher and healer. That there was no denying this. In seeing a Buddhist psychologist, he said to me I was an enlightened genius. In each case, each without knowing, projected onto me the way they viewed their own self. I became a mere reflection. I became a viewpoint—that transcendental lookout.

In less formal meetings, I become, too, what is before me. If a friend is angry, spiteful, and holding a grudge, I take on these states of beings. I shift instantly, and having harnessed such emotions, I begin to apply the emotions to my own life. To piece together what I am feeling to make logical sense. Suddenly, when there had been no such thought before, I am remembering my own spite and upset, and I am connecting what is felt to what has seemingly caused the upset. I am reversing my typical logic and instead of going from A to B, going from B to A. In reverse, I am dissecting my history to make sense of my present. This is one way I know when I am picking up on someone else, and not my self—for I am not proceeding from cause/source to reaction, but experiencing reaction and then searching for cause/source. It’s the opposite of being triggered, in which there is a direct obstacle, event, or circumstance that has set me aflame internally. Here, there is the counter-experience, of having the flame, and searching within to understand the feasible reasons for the fire.

I, in being the way of the mirror, become more-or-less the subject before me. Be this through intellectual conversing, close connection, or something else, regardless I am penetrated. And there is no boundary. No protection. No barrier. Distance makes no difference, nor does the mode of contact. The instant messaging can affect me as much as a long, drawn out conversation. I can feel the other as pricks and pins. I can feel the other as a heavy weight on my chest. I can feel what is inside another and feel it on my body. I can take on the exact physical and emotional pain. I can develop symptoms: rashes, lack of mobility, acute pain, allergies. All which are that of the carrier who has crossed my path. I can pick up on the past, the present, and sometimes the future. I can see, at times, illness or malnourishment. I can see hopes and pains. And I can especially see fear.

The worst is the unspoken words I hear. The lines that vary from what is spoken—wave lengths of what I sense that are in contrast to what is shared. I can hear what is hidden and I can hear what is buried. I can feel the person judging me and feeling me out, as tentacles from the octopus or giant squid spread out, retracted and then flung forward into the depths of me. I can feel myself being dissected and observed. And I feel the thoughts of the one that isn’t me entering and exploring. I feel the argument before it is said. And I sense the contradictions before spoken. I know. I just know. And this knowing comes in gathered strings and unraveling twine; a web of sorts broken apart and about to reform.

I deny this all, in moments, as the happenings themselves leave me exhausted in the thoughts of how and why. It is easier at times to claim myself delusional or incorrect than to face such a process of living. Each expectation is felt. Each motivation. Each intention. I know the foundation of what the other is thinking. And some, more so most, are not ready or wanting to know. And I, for the most part, am not wanting to tell. It’s not my business. Nor is it my wish to see. And yet I am left spinning in a whirlwind of another, wanting to escape the ‘me’ they have made me, or I have allowed myself to become.

I leave not knowing myself, and at times feeling the worst over what I had become. I doubt my own existence and substance. I think I am what they are. Trapped in the illusion of the other, I wonder who I am. I doubt my genuineness and purity. I doubt I know the answers of self. And I begin to think I no longer understand anything about the being I am.

I come out of it untarnished, but exhausted. I return to my norm, which is very much level and at peace. I exist without the drama and without the immediacy and urgency that seemingly haunts most of humanity. There is no longer a rush, a need, a desire; there is just me. And I am at peace, returned to my self and state of being. Here I am at my best: in the alcove of solitude. Without the interactions of the world treading upon my esteem, here I am untouched and bathed in grace. Here I am free, until the next passerby touches down and finds me as himself. And I am left lost, running a race without realizing my legs are still.

me copy 2

531: The Balance Beam

I have a hard time giving to me. It’s not about esteem, as far as I can logically decipher. Nor is it about being selfless or completely altruistic; though I strive for those ideals, I highly doubt they’re attainable in my human suit.

I have a hard time feeling my achievements and accomplishments. It’s not that I don’t take note of my hard work and efforts, and even the path I climbed, (or sometimes slid down rapidly screaming for help), to get there.

More over, I don’t think I have the capacity to feel, essentially, who I am.

I can see that I am intelligent, kind, and for the most part understanding and forgiving. I recognize what could be quantified as a kind of ‘goodness’ in me, and even an over-riding sense of wanting to serve to serve and not to gain approval. I get all this about me. I see it. I recognize. But somehow I can’t feel the experience.

I don’t know if one would call it a sense of pride or fulfillment, or other abundant amounts of labels—but whatever it is that other people seem to get and obtain, in an abstract way after achieving a goal, I don’t seem to have that. I can’t even say if it’s a feeling or outcome, simply because I don’t understand.

Perhaps this inability to understand is because I don’t think the race or game, or what-have-you, is ever over; and to top that off, I don’t even believe that the race or game actually exists. I see the process of achievement as a cluster of something or another, all unrecognizable and indistinguishable amongst the rest of life’s happenings.

To me, I do to do. I give to give. I care to care. I exist to exist. There isn’t this motive or agenda underlying my actions or ways. And if there is, the motive, if not for others, feels heavy, poisonous, and akin to wretched waste.

I just am. And this way that other people sometimes maneuver through life baffles me: the secret schemes, the plots, the webs spun and re-spun. And furthermore, along the same lines, in comparing the declared ‘loser’ to the announced ‘winner,’ the latter seems nothing of grandeur in comparison to the agony of the defeated one.

With this said, I cause myself great harm in overanalyzing my every move. The spectator I am, observing self, tinkers about with scoping tools, contemplating if my action is suitable representation as reflection of interior. If, in fact, in the light of the day, what is said or done, matches my intention or desire. In a constant state of analyzing, I am aiming for the path that is in direct resonance with my soul self.

In addition, I cannot detect the idiosyncrasy of common conversational rules spawned by the associate facing me; yet, I can dissect with fine-fashion the inner-weavings of my own motives. So much so that I deliberate with self questioning if my words are appropriately suited for ‘proof’ (to self) of authenticity.

Is the exterior self accurately representing the unspoken self? I ask. Still with this perceived self-harm, I need this way of being. The manner in which I tread upon a dreamland stage, whilst all about more selves collectively critique the actions portrayed by the exterior, is a proverbial limb of my essence. To be without such manner of existence, I would find myself broken and obsolete, and abandoned, the same as wood for fire. And as tree, I would weep.

In honesty, the worst of the matter is when another enters my zone: the place in which I sit unsettled watching for discrepancies between what is intended and what was produced; distinguishing the gaps, molecular they might be, between what is felt intrinsically as truth and what is displayed as reflection. I hide within, in constant wonder-state, questioning if what I have done is honorable. And here the pain comes, as the mind blunders and rallies for evidence of what is honorable.

Again, I find myself today, in the balancing act of striving for neither perfection nor satisfaction, but rather the gentle center point that does more to extinguish self and lighten all. It’s a varying balance beam of grace that beckons me to be all I can be, but not too much.

528: Named IT

Most people likely wouldn’t wake up Thanksgiving morning (in America) with a yank-to-the heart to blog. Obviously, I am not most people. I have too many thoughts in my head to sit quietly, or pace silently, or do a number of things tradition dictates on this day.

I have been partaking in the familiar ride of merry-go-round, gluttonous (see original meaning of word) over-analysis of said self, said relationships, and said environment. And no one within close proximity of my bloodshot eyes is safe from scrutiny. It’s amazing to lounge back and examine myself in full dissect-mode. As if I don’t realize another part of me is watching the hashing of existence.

I’ve come to several conclusions in the last few years, one being that my brain is naturally resistant to simplicity, and with that notified and rectified, and barfed back out into my reality, it only makes sense, (IT being some abstract unknown at this juncture in time), that even the process of self-reflection and –analysis becomes jam packed with innuendos of thoughts suggestive of borderline outer-space-level, far-out-there, uncharted territory. I mean to say, I can’t simply think without establishing layers of miniature clans of dictatorships, hall monitors, and the rogue rebel here and there. I don’t get to do that—the all or nothing factor out trumps the simplicity and shovels heap after heap of soil into my already marked spectacles—I don’t get to see a straight shot view. With all the leveled parts of my thought process, and all the interior battles at play for center seat, I am left askew, searching for the optimal view whilst heart-set on still wishing to see straight and level. If this thought process sounds overboard and complicated and too fluffy, and perhaps profound, well indeed IT is.

I have been beefing through the meat of me, left with a nasty residue of discovery. My palate is unchained and begging for captivity, some found juncture in the time line of reprieve. And that’s the way IT is, always outstretched, outreached, and overboard on the outskirts of center ground. And here I am, leaning back on my leather loveseat wondering, once again, what life is all about, my purpose, and the reason for IT all. I could waste some more energy, and couple all the thoughts with self-pity and apologies. I could tie a yellow ribbon of pity and regret around my idling mind loops. Or I can bypass that ghastly no-point jabber and go straight forward into what is leaping about my neuro-pathways. I’d rather do the latter. I have apologized to self and audience of self enough in this lifetime.

I am at odds with the basic concept of how to reason in my own mind. I am at a standstill, petrified as ancient forest, with the changes all about me. My environment has altered: where I live, who I see, when I see. And my routine has drastically changed. Everything is not the same, because of the exterior world shifting. I am not on some psychedelic trip and nor am I imagining nor delusional. In factual, able-to-legally-notarize life, so much change has occurred in the last few months that I am left dumbfounded and immobile in thought. But not in a way that leaves me emptied and unable to form logical sequences. No, this is quite the opposite. I am thusly so preoccupied with an over-stimulating environment of change, both internally and externally, that I am drowning in a sewer of ‘where am I,’ ‘who am I,’ ‘where am I going?’ There is a true stench of tranquility, in the sense that wherever I go, whatever I am doing, and whatever I choose to involve my self in, I have an underlying hankering of unsteady and unsafe humming in my metaphoric eardrum.

I can’t be without noticing I am being. And I can’t think without noticing I am thinking. And all the while I am viewing myself and hearing myself, in full dialogue at multiple levels. I sound crazy, indeed, if such a word is definable. But I recognize what is occurring and why it is occurring. I have undergone abundant life changes all at once, and this process has left me swimming in a whirlpool of what is. My safety net of routine twice-removed, the predictability-factor of life swiped clean out of view, the knowings of day-to-day, the falsehoods of control, and the need for expectations-met, all gone in one blow.

And here I find myself with the torrential IT. Face-to-face with the reality that again and again everything changes, with my own doing and without, with a sense of manifestation and leadership, and with a sense of whimsical-tyranny outstepping my ownership of control. It’s all or it’s nothing. And I am left not knowing what or whom to trust in a world that used to not make sense, but at least had a constructed wall of illusioned-safety. With such walls torn down, and all concreteness turned abstract, I am struggling whole-heartedly to recognize where to stand and where to rebuild a foundation.

I am left recognizing how dependent I am on the false sense of security. How my mind craves routine and established guidelines and rules and pointing-arrows leading the way to retreat. I am left more confused than established in discovery, more torn open and exposed to the self-upon-self than secured in the ways of being; and mostly, I am struggling in a reality that no longer exists, because all that seemed paved with instructions of how-to-be and act has been upturned by the giant bulldozer named IT.

527: Once More

Once more
Some happenstance
Of circumstance
Everything circumvents
Transparent facades
Of turbulence

Familiar and foreign
Anomaly of contrasts
Birthed in barren land
Where the seed of now
Searches for rooting-ground

Bedding down she finds no relief
Disappointed she flutters
As butterfly, to higher lands
Where chance planting might arise
Left
Shattered by the nonexistence

Myself here
Transpired
Greatest works
Long past expired
A lathering of doubt
Pulling up from the foundation
Taking in what are last reserves

Core-dripping real
Wavering self-confidence
Finite point
Of seeming happiness
Drowned out
By the bottom realm
Once more

525: Pre-Return

There are moments as if someone has stopped the dripping faucet in the mind’s eye, replaced a cardboard box with a feathery-down pillow, and removed each segmented-sliver from the stretch of the entire sensory-skin. Here, in these times, everything stops and the world seems manageable.

I’d hoped, in such intervals, that I could be like another in the way of my thinking: liken to the majority, who don’t have to climb over various mounds of seeming nonsense to get to the reality of a situation. However now, I think that part of my reality is the journey itself, the way in which I weave and turn, and even blunder in thought, being a collective representation of my own truth. I’ve come to understand that my complexity is partially what makes me, and that the sole sum of my parts equates a dynamic search for some form of truth.

In my reality, I am a truth seeker, and in here rests my chainmail of heaviness.

I woke up this early morn returned to me, after a brief reprieve. Before this morning, in those intervals of yesterday, my mind felt light and airy, and much as I imagine it would feel to be this someone else, without the agony of intense contemplation. Hours before, I was gleeful and relieved, and anchored with a confidence of being, as if in existing somewhat freed from the burden of thought, I knew all was well. As if I recognized I could begin again to strive forward through life with easement of mind and recognition of hope. A happiness enveloped then, caressing me. A magical pill surrendering into dissolution inside my spinning spirit and setting me centered-mark upon serenity, contented in my own casket of self. Everything made way for the abstraction of pain and the taking in of gentle manner.

Yet, even with this release set open, the act of enveloping reprieve brought with it an unanswered woe. Drafty windows letting in wind’s whispers of another truth: the skins of a ghostly drapery dressed in the gauze of temporary. Hollowed out whispers echoing from nowhere and into nothing a jaunting truth of ‘this won’t last.’ And so it was, that even as I basked in the delightfulness of ease-of-mind, my ears opened to the emptiness, a realization of the inevitable return of before.

I am reminded in this way of the constant rotation of existence, in which elements collide and burst, and events never are at standstill. I am reminded in the ways of the universe, of how with every movement there is a consequence, and I am placed without exertion into the acceptance of this all. Therefore, even in these seemingly standstill moments, as I accept the long-awaited detour of complex thinking, I also recognize the familiar complexities so deemed: pre-return.

This experience could be equated to the lover slipped out of the arms of dismay. One once battered by the entrenchment of another’s ways, who remains teetering on the bending dock of instant relief, with the constant knowing of the unavoidable arrival of another’s return. Or of the blinding reflection in the huntress’ eyes penetrating the doe. For even as stillness captivates the arrow shall still decimate the heart. For to know the momentary absence of so-deemed chaos, is to breathe in the phantom stillness and turn back again the awakening.

And in so being, with eyes reopened again upon again, life becomes predictable in one way only: in the cycle of change. And rather then, our journey be that of buoyant surrendering, riding the waves as feather-light into the current-driven canals, moving neither forward nor backward, yet rather spinning into various intervals, landing somewhere in the ‘somewhats’ of before, with a differing perspective, not granted by the absence of time, but more so recreated by the angle in which thoughts have returned to hatch.

And so it seems, we are neither ablers or enablers of reality, but at last a mere reflection of all that moves within and about, constant drifters on the external and internal ocean. These self-proclaimed selves bleeding out the excess of returning thought into form, and form into naught, and pleading for the return of nothing. And here is where this ‘I’ exists: in the constant uniformed thoughts of knowing naught and in waiting for the tides to cease in an embodiment of water without end.

522: Outside the Isolation of Noise

I am much like a computer. I know that. I feel it. I sense it. I hear it. I take in more than most could feasibly comprehend, and spit out just as much. I need to process, both internally and externally. If I do not process, I will explode. Not literally, but definitely by means of emotional shutdown, spurting out, or losing myself in looping cyclic thoughts. I need to be heard by others, and indeed by my own interior self. I also need to reflect a form of truth.

I partake in communication akin to a hunter stalking her prey. I am in search. I am digesting the elements. I am preparing myself for future claim. I am reflecting, too, on past hunts, and bringing the memories forward for analysis. To exist is to hunt—to search for the meat of the matter and pull it outward from within, and to furthermore seek out that which is externally available for clues so that I might make my way through the forest that is my world.

Everywhere are trees. They are thick and mossy. They are stoic. They are alive. And each tree stands with a thousand secrets—some spoken and some hidden. And in this way I move about listening. I cannot be without the sense of everything bursting with input. There is a non-surrendering aspect in regards to my thinking. Gallant knights at the wheel of knowledge aching for an answer they know does not exist, and yet, they, these rouge-pages-blossomed, chase time away in a merry-go-round of maybes. I cannot stop them, and I, the someone beyond them, am left victim of sorts, incapable of surrendering for the lot of us.

The forest makes me blind. I cannot see through the trees. And the knights make me bitter because I cannot rest with them at the reins. I ache like none would know, unless too trapped in the wooded causeway, reaping what is taken in at high-speed but smothered by the incoming. I get trapped in overload. Trapped in a glass-bowl incapable of knowing what is what, what is important, what is true, what is necessary to process. A fish with no water, yet still swimming in this notorious muck of something deemed needed by some distant part of self. I can’t get out, but I want to. And part of me doesn’t even recognize I am there. Part of me can’t tell if I am even here, where I seem to live in this land.

I am nowhere, in moments, true. Essentially lost to my own buried selves—the multitudes of me who are shuffling through the debris of information. Each questioning the other for validity: “Is this the accurate representation?” “Is this a true source?” “What is beyond this source?” “What is truth?”

The knights battle inside as I move through the whispering trees—further aspects of self sprung up through the gatherings of words. They multiply whilst seemingly traversing into a battleground of truth; each contemplating while incorporating the strongest voice in hopes of victory. A win for the team. A win for silence. The totality of self pushing towards peace.

There is chaos, interruptions, non-stop contradictions, quibbles of sorts, and primarily confusion. Yet, no matter their futile attempts, brought up to the forum of exclusion, they waver away from the foundation of adequate representation fortified by truth. This nothingness of beyond bearing down its weight upon the galleries’ guesswork. And thusly, re-measuring occurs—long rulers and yellow tape stretched out in endless mayhem—judgment and discernment in regards to what is set out as evidence.

I cannot find peace here, and still I travel so. My only outlet found in emotional exhaustion, high-energy spurts of fixation, or the letting out of my soul in form of discourse, be it writing or speaking.

And so it is many times in words and tears and high-interest, I typically find reprieve. I don’t know why or how, or the ways in which I work beyond what comes forth as fragmented awakenings. I only know that I live most hours amongst the churning of selves in the shadows of the talking forest longing to be heard outside of the isolation of noise.

519: By Default

A relative of mine once said:

‘Everyone is selfish, even saints, because even if you are serving others, but ultimately you do it because it feels good, then that is selfish.’

I am pretty sure he is an Aspie.

People with Aspergers, particularly females with ASD, sometimes fear they are self-centered, selfish and/or narcissistic. The fear of self-centeredness is indeed one of my mental fixations—meaning I sometimes obsess about the fact that just being a human makes me a little narcissistic.

When entertaining thoughts of selfishness, I go into this weird cock-eyed, inertia state of over-analysis. Nothing new. You can find me on the couch in my Sheldon-like spot, staring into oblivion, biting my lip, and sighing deeply as I turn around conjecture-corners of reason, fearing once again, I am hopelessly self-centered. Tears come, then, as I further punish myself thinking this is just another exhaustive performance of ego, feeling bad about feeling good. And that maybe I am a genius narcissist in my ability to feel bad about maybe being self-centered.

Once the narcissism trigger slaps me, this whole looping-grasping tango starts, a looping process I have previously bleated out in abundance through metaphoric-saturated analysis, a state of mind in which I once again gather all the ‘truths’ from my memory banks in a futile attempt to decipher what is indeed fact and what is not fact, knowing all the while there are no endpoints. Thusly, the modifier ‘futile.’

This analysis of aforementioned subject matter involves bungee jumping through deductions, including thoughts of: a) life is an illusion, b) DSM-V is largely controlled by pharmaceutical purse-strings c) most ‘conditions’ overlap one another d) family dynamics, diet/nutrition, depletion of our natural nutrients in soil, pollution, chemical-poisoning, infection, mutated swelly-breasted chickens, etc. affect our minds e) genetics f) quantum physics, multiple universes, string theory g) the fact that electrons and living bacteria in yogurt respond to an observer’s thoughts and emotions h) and if the statement near letter A listed above is true then the rest points listed are a moot point

Then I start to over-analyze me, knowing far too much about the literature in the mental health genre-bowl in general, and knowing far too much about me (see previous 600 pages), and having housed psychology and counseling as my special interest pocket for most of my life. (My mother worked for the family therapist Virginia Satir; and I was pretty much swooning at the thought of emulating her since the age of nine.)

I think I have been paranoid about the possibility of losing my mind since I first sat hunched over in a bush (literally) at the age of eight, contemplating the vastness of the universe and what was outside the universe. My son with Aspergers is similar, but ripened earlier than me; he asked me point-blank while twirling his toes in his car seat (age three), “Mommy, who birthed God? And who birthed that person? And how do you know?” So there’s that.

My point is that I have concluded over and over that there are (infinite) murky areas in the realm of mental health; so if anything had the capacity to drive me batty, based on the subject’s lack of pinpoint-ability in regard to conclusive evidence, it would be this psychological mumbo-jumbo matter.

Of course, I realize, some people, regardless, require medication for their safety and the safety of others, and/or to function in life. And yes, I have empathy for those people, some being my friends. But I wonder where the lines are, as everything seems to bleed into the next, and so many people have their different theories, answers, and remedies. It’s very much a disaster for anyone with a mind like mine to even consider all the loopholes and unanswered questions in regards to mental health. I guess I am glad I have a neurological condition, and not a ‘mental health’ condition (yet), because, as we all know: neurological conditions are so cut and dry! Hahahaha!

(I am wondering what cut and dry means, and for some reason picturing a pioneer woman hanging raw meat on a line of string. Beef Jerky! Gasp. We are so much a conditioning of our environment.)

Anyhow, if you are an Aspie Chick or an Aspie Rooster rest assured you are likely not narcissistic. I don’t know for sure, but I’d say if you are constantly worried about it then there’s a good chance you aren’t. Chances are you harvest far too much genuine love for people not based on your own self-gain, and that you over-think that you are too self-centered. Also, there’s a possibility, too, if you are like me, that you get down on yourself, not because you aren’t elevated in status, or not performing well, or not gaining attention of peers (narcissist’s idea of failure), but because you are or might be! Goddess forbid if someone pays attention to me in a positive way! It’s like we have this humble-stinger stuck in our butts! Oh crap, I feel a little good about myself, someone noticed me, someone complimented me so……..something must be wrong with me. Self-inflicted gluttony commenced—whip, whip, whip.

I mean seriously, I don’t know how many times I have cried about how afraid I am that I might be too self-centered. I mean I know I am self-focused, because I hyper-focus on everything, e.g., other people, special interests, fixations, pending danger, the fly on the wall, the speed in which I type, the grumble in my tummy, the octave of the fridge hum, etc. And I just happen to be another focal point, and also a case subject (guinea pig) for my own HUGE special interest: Aspergers. So following the logical dots, then yes, I am my own special interest, but by default. Seriously, I’d much rather jump into your mind and write about you. Any takers?

Trust me, I go into these weekly fits of self-loathing and wanting to stop writing in which I wish to cash in my creative hankering for the life of a meditating (naked) Zen hermit who does nothing but focus on light.

On the same topic, interestingly enough, my fifteen-year-old Aspie son, no longer in his car seat, said to me a few days ago: I think I might be slightly narcissist because I realize I care more about the enjoyment I might feasibly gain from a new gaming system than the other things we are talking about that other people would think matter. But that doesn’t bother me.

I gave him a reassuring, logical response.

I wasn’t doing him any favors.

He’d already concluded, within seconds:

“Narcissism is part of the human condition and without people who were hyper-focused on their own self-interests nothing would get done in this world. I find it best just to accept the illusion of life and enjoy it as much as I can without purposely causing harm. I see it. And I accept it…The world doesn’t really have any antagonists.”

Okay, so I definitely think he’s smarter than me.

517: Is-ness

There’s an is-ness inside me, some rumbling engine that feeds and creates, that both demolishes and builds simultaneously, the gnosis itself living and breathing within. The trouble is the is-ness wants to come out. As much as I push or shove it down, it swells evermore. There is no dousing out the flame. I have tried days, and once a decade, to remain silent in my ways, and the longer I wait the longer the bubbling-wanting festers, liken to a boil that won’t shrink unless exposed to the elements.

How often I have longed to be that one, that quiet one perched beneath the tree, without a word to offer, just her silence as a reckoning of sorts, her example of fragility and strength established in her stillness. Just once, I have wanted, without effort, to not desire to burst out of the semblance of self into something naught—to not wish to plunder, as I do, as pirate gone sporadic spilling her gold and jewels about.

I have established this is the way I am: harbored into myself.

I am the dock. I am the boat. I am the sails. I am every inch of vessel, and what holds this vessel. And I rock, as I am the rocker, moving myself in isolation. Here is where the trouble comes again, in the want to move beyond aloneness, for nothing seems real or substantial until shared.

And yet there is the catch, the net, so to speak, the daggered questions and the pounding answers. The fingernails to my chalkboard—nailed and pierced at once.

We are told of the worthy ones. The ones who hold their tongues. The ones who are stoically silent. The ones who don’t whimper and complain. The ones that don’t monopolize conversations. The ones who know how and when to stop. The ones that don’t overthink, overrationalize, over-process. The ones that know when to let go and be.

So what does that make me, if not some rigid anomaly?

I can’t surrender to this world because I don’t have the means. I don’t know how to be quiet. I don’t know how to shut out what I see, what I feel, what in a way I seem to somehow ‘know.’ And yet I can’t really blend into this place, either. No matter how much I try, through practice or restraint, or a combination, or by some means of much-studied technique, or even in the gathering of all the circumvented readings, observations, conclusions, and discoveries, I can’t understand where I am, and how to be in a place I do not comprehend.

And that is the trouble as well—for am I built to control how I am to be? Am I supposed to stop who I am? And if I am to stop who I am and be this other form and representation of self, then whose rules and recommendations do I follow? Whom do I uphold? Who is my savior in this world? If I am to follow this someone or even this saint, if he lives, or has died, then still what is the exactness of how I should be? If not me, if not this natural, born-to-be me, then who is it that they at once forbade me and make me be?

Is it not within reason to wonder how I am to move in a strange world, if indeed the way I move is not accepted or understood? And even as I pass often as this extremeness of normalcy, even as I mix and mingle, and bleed into the mass, am I not some ghost on display set out to appease the gathering? Are my ways mere means to escape shielded eyes?

I do not understand the judges. I do not understand the manner in which I am told the right and wrong of things. I cannot. I am incapable. I am not wired inaccurately. I am not misfiring. The truth is that I am not wired at all. I wasn’t programmed to begin with. I don’t have the data institutionalized within my infrastructure that instructs this someone of where and when to jump. I don’t even have the means in which to understand the jumping itself.

I watch, some legless tadpole, in awe of the springing frog, unlimited in its depth and breadth, capable of leaps and bounds that seem a lifespan away from me, an imposter of impossibility without preprogrammed metamorphosis.

And that’s the trouble, the endless trouble:

I am who I am, endowed with an is-ness I neither understand nor recognize. An is-ness I long to share, a knowing I cannot tether to myself alone, in a world I do not recognize, in a place that makes no sense. I am birthed without the wiring or predisposition to comprehend the makings of others’ ways; and ever wondering if I was to jump without legs, if I was to be in this pool of mankind, and swim with my invisibility cloaked, to survive as familiar instead of strange, would I not then forget whom I was to begin with?