480: Isolated

I am feeling very isolated tonight. Probably, being sick for most of a month is contributing to my sense of discontentment. I have done a lot of soul searching in the last days—nothing new and nothing finished—and I have made some headway into an increased awareness of my behavior and events and stimuli that affect my behavior. Nonetheless, this prevailing underlining of isolation remains. Certainly, some is an environmental causation, that of being alone in the house too much, in recovery, and there is a likelihood because of the fact that my body is out of equilibrium, e.g., increased pulse with decreased blood pressure, that my mood is altered. Yet, even at my best, this interlocking chain of impossible refuge binds me. Increasingly pulling back to the truth of what I am: the fact that most of what I experience has nothing to do with me, and I am some player made to watch the world around me.

Tonight I felt dropped down into the center of a short film, the semi-cute brunette in the dark corner at the table with other ladies ranging in ages, amid a noisy collaboration of loud music, numerous conversations, and clanging dinner wear. I was the girl with the hollowed eyes, appearing lost in herself and far away, never quite sure of her own place, her own whereabouts, or even her own needs. My facial expressions varied to remembering to wear my forced smile to catching myself with expression relaxed staring off into space with furrowed brow and scowl. The act of remaining in a state of appearing semi-interested was effort in itself. The company was kind enough, sweet enough, and nothing to complain about; it wasn’t anything to do with anything else, but me.

The fact that I can be somewhere and be so separated from all that surrounds me is something that has prevailed my life since a small child. I have moments, cherished moments of gleefulness and carefreeness, but there is always, always a price. I lose myself if happiness enters me. It is a type of giddiness unfamiliar to most, a place of childhood like giggles and extreme silliness, a place of over-zealous eager sharing, wherein my actions resemble those of a kid let loose at summer camp about to splash into the pool.

I jump into people or I hide from them as far as I can. I escape entirely in thought or imaginings or I collide with that which is adjacent to me. I am these two variables, and it is painful. To be me in equilibrium is to be connected to my source, to my God, to that which is the All, but to do this requires elements that are not always readily available and a continual focus on love and light that in itself can deplete me. It is akin to holding up a suit of heavy armor all day to push out that which is attempting to invade me.

In the middle state I am content; I am essentially free. I am calm. I am quiet. I am mild and at peace. However, each and everything has the potential to affect my state, anything from a person to the phase of the moon. I become that which is a part of the collective, subjected to a constant wave of transitioning, whilst stepping back and watching this someone I recognize as self carry on through that which is not real. I cannot explain where I go then, except to perhaps a watchtower of sorts, high up above what is happening down below. I am myself but I am not. I am aware but I am not. And I am entirely uncertain if the person who is processing and thinking is the exact personality I am or if I will shift at any minute.

I can be for two hours the constant traveler with rosary partaking in walking meditation around the lake and think that this representation of self is truly me. But then, in the next phase of the day, I am no longer this person at all, and worse I no longer identify with the one I was moments before. It is as if I put on coats of identity all day long. At one moment the quiet librarian-type reading in the quaint cafe, preoccupied by her aging reflection in the window. Another moment, a younger version of myself, perhaps twelve, over-inflated and elated over the prospect of something discovered or overheard. I fluctuate like the weather; moving clouds I am, transitioning in shape and identity; at times in true form blending across sky, at other moments found in the dew drops of daisy’s eyes.

I cannot find myself, because no self exists, and this frightens me. I am what others are around me. I reflect what others project upon me. I become their feelings, their desires, their interests, even their wishes, transforming myself to fit into the groves of their energy. I cannot help this. I become what is in front of me, what I am facing and processing. If one be smart and an elitist, I become this form. If one be cynical and begrudged, I transition to this state as well. Some ways of being are easier than others. Some I want to be, especially those states of unconditional love and acceptance. Other states are hard for me; challenging the most is the waves and vibrations brought on by distrust and anger. Essentially those elements don’t exist inside of me. None of it does, say the love I try to transmit. Yet, I am constantly contaminated. Constantly bombarded with elements of who I am not, even as I know not who I am.

Sitting at the table and playing the part of a fellow human being interested in the talk of the evening is beyond difficult. Difficult I could handle. I am strong. I am wise. I persevere. What is worse than the challenges of communication and presenting myself as part of the crowd, is the continued sense of being not where I am, but projected backwards and away from the situation, analyzing what is there instead of experiencing life. I am pulled backed, in my thoughts yes, but more so out of the arena about me, put somewhere else, or rather I was never there to begin with.

I can watch the people and know things, see things, observe and wonder. There isn’t judgment, not even discernment, just a detecting of varying misgivings, emotions, insecurities, wants and needs. The desire to be heard and seen. The desire to prove one’s self and to reflect back kindness. The desire to get along, establish connection, to share. None of it need be bad, or weighed as this or that. It is at is is, but I am not. I am not this way, and in not being this way I feel rather invisible and unmoved, untouched and extremely isolated. I know that every word out of my mouth is a collection of something or another that is not me; other’s theories, other’s views, a temporary truth spawned from a collection of my previous life times of living. I know that in one way it is only ego sitting there sharing and deliberating. I feel the motivation behind words. I feel the effort, the burden and the heaviness. There doesn’t seem a point to being where I am. What am I learning? What am I doing? Where am I going? Aren’t I supposed to be just enjoying myself leisurely and taking in the scenery? But how does one do that? I have never been able to do that. Nor will I ever.

I am not a casual participant in life, streaming through the river of discourse. I am the observer above, once removed, cautiously aware that every move I make is a representation of someone I am not. I am not comfortable in my own skin, in my own ways, or in whatever I choose to do, least I be out of equilibrium, that giddy opened-up child, who is too often ridiculed, put in her place, and told how to act. The little one who overwhelms new friends and pushes them away. For who am I to invade the space and privacy of another? Who am I, indeed.

There is a fracturing of self I have come so familiar with that I spend my days watching myself transform and transform again. Waiting to see who I will seemingly be next. Wanting to hold on to one state longer than it lasts, and wanting to rid myself of a state sooner than it expires. I am the person who longs to be a person, but who also longs to be somewhere else amongst people who only reflect back to me a currency of truth and trust and unbridled love and acceptance. That is the only place I wish to be.

The tears come, but they are not the batter of depression; they are instead the tears of remembering. The tears of knowing that though I travel decades I remain very much the same wandering child, still adrift in an ocean of nowhere, watching life pass me by, and wondering if ever I will taste what is before me.

471: A Beautiful Morning with a Beautiful Mind

It was a beautiful morning.

My Aspie son and I have such deep and complex conversations; I swear he must be at least a thousand years old. He speaks philosophically, in a manner of viewing life that I have only discovered in the ancient wisdom of great scholars across the globe.

This morning we spoke about truth, and the idea that when one threatens another’s truth by confrontation through disagreement or differing opinion, how the other naturally, quite instinctually, responds with a fight-or-flight nature. We opted for the agreement that this human response is based on human nature, on the idea of wanting to protect singular intelligence and mentality. I scaffolded upon the initial points, mentioning the concepts of limited and isolated perception based on the singular collection of reality from a limited scope of an individualized sensory input. He understood entirely.

I elaborated that I don’t hold a singular truth, as my truths vary vastly compared to how I interpreted my world five years prior, and that I am continually changing. He concurred and expressed that I had made sense.

Of course, most of this discussion was a dissertation on my son’s part. His theories of human communication and outcomes are right up there with the geniuses of our time. It amazes me that he is Aspie, and yet years ahead of his peers in understanding the complexities of human nature and societal responses to multiple environmental stimuli.

I suppose I have taught him some by example, and he has sought out his own form of awareness and truth through observation of others and the intake of literature and films; however, the intricate ways in which he pieces the found knowledge into linear and detailed outcomes and conclusions is awe-inspiring. If ever an old soul exists, I see this as my son.

When I offer a gentle reminder to him, at anytime and in any genre of conversation, to keep in mind that he views the world a bit differently than others, and that him and I have complex ways of interpreting events, he is ever so humble, consistently reminded me that he does not enjoy the comfort of setting himself above or beyond anyone else, and that all can see and comprehend as he does, but that perhaps they do not understand what they are doing or in some way do not observe the connections.

He is insistent that his way is no better and that he is not superior by any means; to sit with the idea of being special is a great discomfort to him. And though my son may appear aloof, argumentative, and at the edge of his seat ready to engage in debate, he is at the heart of him a wise sage, insistent upon remaining humble. A concept I did not set out to instruct him upon, but one he shares with me.

I am continually fascinated by his mind. He grows in spurts that are ‘unnaturally’ fast; comprehending and taking in and retaining more than any student I have ever witnessed. And he reworks ideas in his mind to match his view of reality, a view that is extremely open-minded, whilst being seemingly narrow-minded. I mean to say that he comes across, to the typical observer, as strongly opinionated and limited in his viewpoints, but with careful analysis and granted the patience to listen, he is actually extremely open to reasonable and logical ideas that don’t initially resonate as truth with him. And, in fact, he will easily dislodge a chosen truth for a new truth, after taking in what another has shared. The barrier that exists between him and his peers (and some adults) appears to be that exact fight-or-flight mentality my son was theorizing upon. He speaks and if another interprets him as threatening to any degree then the other shuts my son down or out; no longer hearing what he is stating and instead closing off to possible connection.

We were weaving out of conversation this morning, and I found myself going down an interesting course. I had started a sentence several times, never truly completing the string of words, as my son was interjecting (albeit while apologizing for doing so) with his rapid-firing thoughts and connections. I enjoy the way he is ignited with ideas, and take no offense to his interruptions. I see myself a lot in him, and him in me.

I was trying to explain something to my son. At first I thought I was clear on my idea, but something inside of me self-corrected, in the middle of my thought process. I was speaking aloud. I had thought of the isolating factor of Aspergers. How we are so often misunderstood and ostracized. And on hearing my son talk so freely and blatantly, I imagined how this exact discourse might bring him further out of his collective circle of peers. (He attends a part-time academic school for children that are homeschooled). I began to speak from fear, but didn’t recognize what I was doing, until most of the words were out of my mouth.

“As you get older, son, I think it would be beneficial if you monitored some of what…”

The words came through at last, as one cohesive thread, and with that outpour I had time to recollect what I had shared. I immediately backtracked.

“You know what, I have changed my mind,” I shared. “I was originally thinking these past few minutes that you should be more careful around people who don’t love you unconditionally, so that you don’t live an isolated life. But I disagree with this. I think you should be exactly you, and that people will love you for you.”

We sidetracked for a bit to explore the concept of unconditional love. He didn’t understand the idea of choosing not to have someone in your life but choosing to still love them unconditionally: to hold them in love and light, to pray or keep them in thought, to hold no ill-will or resentment towards the individual and wish the person the very best.

He seemed to be taking in a lot more than I was saying.

My son looked at me, and gave me a sheepishly-wise grin. I knew that he knew. And we continued onward, back to the previous conversation, again.

I stated: “I mean, I tried the other way for years. To pretend and hold back myself and I was miserable. Why would I want that for you? I just want you to be free to be you, and others to appreciate you for who you are.”

He listened and answered. “I know. I thought you might change your mind once you said it. You realized you were contradicting yourself before you were finished. That is clear. I understand.”

I smiled. Still in disbelief at the level of this young man’s ability to comprehend others’ thought processes. I added, “I guess I just wish as you grow older that you can focus on being less injurious, if that makes sense. What I mean is there is a difference between choosing to say something that you are highly certain will hurt someone’s feelings and saying something and unintentionally hurting someone. If you are injurious, it will be harder to maintain friends. Does that make sense?”

“Yes,” he said. “And I already do that Mom. Don’t worry. I understand.”

We talked further about the complexities of human communication and the limitations based on others’ interpretations and emotional responses.

As we approached the school, he looked at me and responded more, “Thank you for such intriguing conversation.” He nodded, sounding much like the little professor I have grown to adore in astonishing amounts. “It was quite a good conversation.”

I half expected him to add ‘indeed’ to the end of his last statement.

His voice was monotone, without hints of rejoice; he made no eye contact, and he mostly huffed away as I said, “Enjoy your day, Baby.” But I knew how he felt. We’d connected at an intellectual level without judgment, without expectation, and with equally open minds and acceptance. It was another freeing moment, the way in which the two of us communicate; this unabashed arena in which anything said is okay and doesn’t affect the other’s equilibrium or sense of self or worth.

It was a beautiful morning, indeed.

470: Past Twelve: Aspergers

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I have to say that twelve was rather easy. I was still very much a child, almost fairy-like, or elven, always into innocent mischief and adventure.

The turmoil hit at the age of thirteen. That is when my hormones shifted and life suddenly became bleak, overwhelming and unmanageable. I discovered a new form of escapism then, a more ‘difficult’ escapism than before; I became more observant of myself and actions, understanding complexities in a new degree that felt unfamiliar and frightening. Before, I would leap into my imagination quite naturally and without pretense. Now, it seemed as if I escaped to get away from some pending danger.

Wherein my world once felt light and airy, full of possibility, and all things magical and hopeful, it now felt dark, dingy and doom-filled.

I didn’t have an active social life for most of my teen years, choosing instead one girlfriend to hang out with and one boyfriend to adore. I had the same best friend from seventh grade until I graduated high school. I never thought to have many friends. I hung out with her, copied her, adopted her taste in music and clothes. I think because I was pretty (but didn’t know it), I easily found boyfriends. I tended to stick with one boy as long as I could or until circumstances forced a breakup. I too, copied what I thought he liked. I tried to appease. But with young men, I found myself continually lost and alone with a separation between us I could not understand or explain. While having a significant other brought me this sense of being less fearful in public and the ability to go out and do more, the relationship also brought me this deep seeded feeling of being complicated, misunderstood, too emotional, and never kind enough.

I could write a full book on the challenges of my teenage years. Here I have attempted to summarize some of the key points:

1. Suffering with feelings of extreme isolation and oddness, but not being able to understand or articulate why I felt this way.

2. Wanting to be like my peers but not wanting to be like my peers. Recognizing their character traits disturbed me, particularly manipulation, game-playing, deceit, cliques (groups of children that didn’t allow other children into the group), lying, cruelty, pretending and gossip.

3. Not knowing why, for most of my childhood, despite circumstances, I had felt happy and content, and that now all of a sudden I felt a deep sadness and a disconnection from the rest of the world.

4. Developing an over-analytical sense of self that encompassed all areas, including how I looked, how I moved, how I spoke and even how I thought and reasoned.

5. Developing a hyper-critical awareness of my appearance, wherein before I could care less. It was an extreme shift from being comfortable in my skin to wanting to change who I was. Along with this intensity of dislike towards my own image, I also did not recognize my own face in the mirror. I had no idea the size of my eyes, my face, my nose, or lips. Nothing seemed distinguishable, and every time I looked in the mirror the image seemed unfamiliar. I consciously did not realize this was happening. I did not understand why I looked at my image so much and analyzed it. I thought I was vain and self-centered, even as I hated how I appeared and assumed no one liked my looks.

6. It did not matter how many times someone told me I was beautiful on the outside, I couldn’t see it, and didn’t believe it. I twisted compliments in my mind. I took a sincere compliment about my appearance and truly believed that the observer was lying, blind, misinformed, tricking me or not educated.

7. I did not trust life. I began to see the unpredictable nature of adults and teenagers. No one around me changed, but suddenly an invisible barrier was lifted and I saw reality more clearly. I had seemed to be coated before, protected in some shield in which the world appeared wonderful and filled with love. I had trusted everyone and believed in everyone; yet now, I believed the world was a scary place, and thought that I had been born on the wrong planet.

8. I didn’t understand my own emotional intensity. I loved deeply. I longed. I was passionate. I was a poet. I was this exploding young woman filled with romantic intentions and the want to get married and have children. I didn’t have any interest in being a teenager. Some part of me wanted to skip from young childhood straight into adulthood. I saw young men as a means of escaping the destitute of reality. I jumped into a fantasy land of tomorrow, when I would be raising a family, and far beyond high school and all its pains.

9. I still trusted everyone. I trusted strangers. I trusted anyone who was an adult. I trusted children. I trusted my peers. I shared from the heart. I told my deepest secrets. I cried openly. And people did not respond in a manner that was beneficial to me. I was preyed upon in all ways: physically, emotionally, spiritually and logically. People could sense I was innocent, naive, and inexperienced. I was very much a victim without knowing I was a victim. I couldn’t tell right from wrong. Because I assumed everyone was good at heart, I assumed everything anyone did was ‘normal’ and ‘okay.’ I didn’t understand that concept of boundaries or self-protection. No one taught me. I didn’t know boundaries existed. I believed people.

10. Concepts that came naturally to other girls did not come naturally to me. I did not understand or follow fashion. I didn’t think to. It never crossed my mind to try to fit in and assimilate to the teenage world. I was still very much twelve inside, even as my body changed. I didn’t start dressing like my peers and learning how to apply makeup until I was ostracized, ridiculed, and singled-out.

11. I didn’t understand sexuality. I had a cute figure and was well-endowed. I did not understand how different ways I walked, sat, or bent over could be perceived as flirtatious and even labeled ‘slutty.’ I didn’t know that I had turned physically into a young woman who men found attractive. Even as they called out names at me, or shouted inappropriate comments about my body in the halls of high school, I didn’t connect the dots. I didn’t know what I had done. And in not knowing what I had done, I didn’t know how to make changes in an attempt to stop others’ behaviors.

12. I copied television and movie stars. I acted like my favorite stars. My role models were a brunette from Gilligan’s Island and a brunette from Charlie’s Angels. And I moved and acted like them, or some other dark-haired daytime soap opera actress. I didn’t know I did this, but I did it nonetheless. I needed a role model, and I found mine on television. Mimicking the traits of sensual and sexual adult females did not add to my ability to fit in; my actions instead served to highlight my inadequacies and oddities. I did things halfway, some very awkward child trying to catch up to her peers and changing body, and not knowing how to even begin, and not recognizing that her subconscious chosen methods were damaging her chances of fitting in further.

13. I didn’t understand my bodily changes and the monthly menstrual cycle. The change had been explained to me in various classes at school, briefly by a parent, and in review of some books, but that information was not enough. I think, in retrospect, I had needed someone to walk me through the process daily for the first year. To explain and reexplain, to reassure me I wasn’t dying or sick, to comfort me when the new and unfamiliar body pains and sensations came, to give me more advanced biological descriptions of what was happening to me. I didn’t do well with change. Change scared me. And here, my entire body was not my body anymore. It was terrifying. I didn’t understand the entire concepts of sex, of the ways I might get pregnant or how to tell if what my peers said was truth or lies. I didn’t understand how things worked.

14. I didn’t understand the concept of holding back. I said things like I saw them and felt them; that is until I was so shamed in school, I clamped up and hid in the corner writing song lyrics in pencil all over my desktop. I didn’t understand social rules and social games. I came across as overzealous, as immature, as goofy, giddy, and somewhat of a ditz. I didn’t understand most jokes. I laughed a lot, out of embarrassment or discomfort. I developed a nervous giggle. I seemed fake to other people, when ironically I was truly myself. People questioned me, especially my facial expressions and body language, and worse they criticized me. If I walked with my head down, with my eyes glued to the floor, my peers claimed I was rude and stuck up, too good for them. If I smiled, I was a flirt. If I avoided eye contact, I was showing disrespect or further showing I thought I was hot stuff and ‘all that.’ I didn’t know how to be. I wasn’t given the tools or the freedom. Everything I did was judged or deemed wrong. I quickly began to surmise the world was a terrible place in which no one was allowed to be herself. And then I concluded I didn’t even know who my self was.

15. I cried a lot. I isolated myself a lot. All the traits of Aspergers were triggered as puberty hit. I was overwhelmed with entirely too much for any child. Not only was my home life unpredictable and chaotic, not only was my body changing, my peers suddenly my enemies, but my own mind was turning against me. I couldn’t tell who I was, what I wanted, and had no idea where to go for help. When I tried to tell adults I was afraid to live, they claimed I was seeking attention, that I was fine, or that I was creating drama. When I went crying to the school counselor, he told me plainly that I was a beautiful attractive and intelligent young lady. And questioned what I could possibly have to complain about. I was attacked on all fronts. No one believed me when I said I felt different and alone. No one believed the deep pain and shattering of my life I was undergoing. I became suicidal, never able to go through with any attempts, but always wondering how it would feel to escape this life. I became more and more of a recluse and found small ways to make my life more manageable. I ate the same lunch every day. I kept the same routine. I knew what path to walk in the halls at school. I knew how to hide. I learned how to pretend to be someone else in mannerisms, dress and behavior. I became that which was nothing but a ghost of me, and I lived that way for most of my days.

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Everyday Aspergers the book available in 2016. Join our Facebook Clan or follow the blog for newest information on book release, including contests and give aways. 🙂 ~ Sam

poetry from my teenage years

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469: A Circumstantial State

I sometimes have a strong creative urge that I try to suppress, an urge brought on by an out-and-out pure response to chaotic, gone-haywire emotions of devastation, inadequacy, and not-enough. I become this questioner of questions, a process that is, I find, both cumbersome and too deliriously complex to explain and/or express. Yet, I try, as I do now, for that knocking upon knocking of my withered soul continues.

The truth is, by tomorrow, or the next day, I will be back to equilibrium, my hormones returned to some state of balance, my outlook, previously dimmed, much lightened, and my heart’s endeavors reacquainted with the concepts of hope and inspiration. But, for today, at this moment of juncture, life hurts. And that’s the way it is, all in all, a painful circumstantial state.

I am my worst critic. I am a deviously keen observer of self. Devious in the sense, based on my mind’s delight and current disposition, I can project pretty much any circumstance onto myself. I can create me into anything, and quite convince myself of the truth.

I am a fabulous debater. So fabulous indeed that I can argue both sides of any argument presented, detaching all emotions and outcomes from my viewpoint. I can just see into infinity at times: this spiraling of truth upon truth, knowledge upon knowledge, shared and passed on wisdom and leakage from the collective unconscious. Anyone can. That is, anyone can see what I see, if he or she chooses. Thing is, I don’t choose. At least I don’t think I do. It just is. I was kind of born that way, I conjecture. As it seems my brain has always seen in a limitless fashion, where inherently the truths of truths stem out of some pool of knowledge deep down within the center of some agreed upon collective idea of real. It’s a crazy way to live, literally, to see the disentanglement of complexities simplified into a raw element of nothingness. It’s bound to leave me feeling buoyantly afloat in a world filled with deep heaviness.

I am adrift more often than not, inside some self-manifested escapism. When I am not escaping into the concept of trying not to escape, when I am not purposely trying to escape the effort of mindfulness and being present in a world that screams for me to run, then I am trying to understand what relief and alleviation arises in my conquest of leaving reality. If it weren’t for my mind’s ability to take me adrift, afar off from this land of man, then inevitably I’d be lost onto myself again and again in a torrential, destructive doomsday way—broken, penetrated, skinned, and left to die. Escapism is my safety net from the world of worlds, this place created by man as reality, when nothing exists outside the reasonings of the philosopher’s ways. Escapism is in actuality the very lifeboat that removes me from the sinking ship of knowing and seeing far too much, and returns me to the shores of tranquility. For how can a one, that I seemingly be, exist in a place so full of torturous ways, and yet smile at the image in the mirror she neither understands nor recognizes?

I am rebirthed moment upon moment, acutely aware of my inadequacies in awareness, and completely mesmerized by the makings of this being that I am. Indirectly I give and take upon myself, filling my being with reassurance and then taking down the walls of pride or exterior notions of excelling or succeeding. I am trapped in a way, inside two extremes of being. The one that is to the left which is bleak and dark and reminding me of the world I wish to not be a part of: the illusions, the lies, the schemes, the projections; and the one to the far right of nowhere that is bright, but too bright, a burning scorching idealism that leaves the adventurer worn out by her own doings. I fall back and forth between the lines, finding balance briefly in the state of not being, only to be returned to the merry-go-round of limiting attachment. Wherein I want to belong, to be a part, to be entirely present, the greater part wants to dive away from the teetering of this life, and be not part of something thats very essence is ego-bound and self-limiting.

I crave to belong, yet, I long for the reprieve of isolation. With my own-ness, this state of being individualized and in hiding, I am less likely to be circumvented and exposed to the dispositions of others—to their thoughts, their opinions, their energies. I am less likely to be evaluated and reevaluated by an outside self that predetermines who I am before I am even made fully aware of reality myself. I am less likely to be molded into this prefabrication of idea of who I should be based on some prefabricated gatherings of hankerings and inklings created by absolute strangers (to themselves). I am, in my awareness of others, made into this idea of what is and what to be, or better yet, how to be. In being outside of the state of isolation, I am knowingly put into a stream of realities that don’t fit, don’t feel good, and actually hurt. Here I am made to practice again and again the process of letting go, the interjection of forgiveness and understanding, the recourse of relying on a source beyond me for the release of the echoes of hatred, demise, and retribution. Here, in this spinning nonsense of man, I am made to practice again and again to be someone I see not, to be that which is above the circumstances of sorrow and suffering. And here I am exhausted in my efforts to be all that I can be, beyond these conceived ideas of what is.

What I am becomes lost to me. I cannot grasp reality. I have sunk myself into the vastness of nonexistence. And I become lost in the labyrinth of endless possibilities. I seem to seep out of this life into the places of other lives. To see the extremeness of being in the unlimited possibilities. How each choice affects outcome. How each decision determines the blueprint of further coursings. How every ripple leads to movement upon movement. My mind is a centipede of motion, leg upon leg churning the outcome. I cling to nothing and loop again down the rabbit hole of trying to comprehend the incomprehensible.

In the making of one word, I see a thousand opportunities. Life is set out for some in such simplicities. The delights of the palate. The makings of grand friendships. The works of fine art. The creation of something magnificent. From where I stand, I become twisted in the details, the analysis, the facts beneath facts. The origin of the word, and the founder of the origin. What is it that is simple? What is the definition of delight? How is grandness defined? What makes something fine? What makes something ‘works’? How is magnificence created?

What is truth, if every word is a window to a thousand more doors? What is communication, if what I am is defined by that which I am not? If every word is chained to a reaction based on a previous reaction by a unique individualized perception based on a collaboration of previous collections, then where is the connection? Where is the place where I reach out and blend with another? Is it not in constant isolation we exist, continually trying to break through the barrier of I to blanket over the concept of we? To cover us as two conjoined and to remain outside the shell of isolation, whilst all the world is a slumber?

468: Extremes lead to Happiness

I center naturally and instinctually by going to extremes. I tend to make huge changes in radical fashion with haste. This is my way.

The change is dynamic, akin to a wildfire brought on by drought—drought of the spirit, the psyche, the body, etc. As humans, we all naturally address and confront the need for change when we feel we can no longer tolerate the state we are experiencing. There gets to be a point where the energy spent to maintain a constant place of discomfort is more exhausting than the energy required to take steps towards change.

I know my mind well enough to recognize that when I instigate change, I become partially blinded to the past. I have the tendency to drop all of what I was a part of in order to move on. Only to return, once recovered in a state of balance, to pick up some of the pieces. There is no doubt that when I am undergoing transition, I become increasingly more stubborn about maintaining any pieces or parts that resemble or bring up what I am, in essence, escaping. I move on, but I don’t move on with casualness or a sense of ease, and I certainly don’t move on without shaking up my world a bit.

When I reach the point of misery about anything, I don’t like to sit in it. I don’t like to take an extended amount of effort and time to weigh all my options either. I don’t take months to make up my mind. And I generally know when it’s time to move on. And I do. This isn’t to say I don’t logically theorize and contemplate my options. I just do things at hyper-speed, partially when I am asleep and partially when I am awake. I am continually processing and digesting ideas. I have some sort of back burner in my brain where I can place unfinished ideas and decisions, and the mental items simmer there until they reach a boil. And then, with a splatter, the conclusions spill over in my mind. And then I know. So perhaps it seems like I am moving quickly or not taking a lot of time to process, but truly I have been contemplating and theorizing beyond the realms of obvious observation.

I reached an extreme point of discomfort about a month ago. I’d gone through a very traumatic, life-changing illness that left me clinging to fear. I jumped full force into some old habits, kind of jumped back a couple of decades into over-obsessive behavior, codependent tendencies, withdrawal from life, and more. Part of this was definitely biological, as my body recovered from lack of nutrients. Part of it was my psyche recovering from the drama that had been my life.

I found myself having magnified obsessive compulsive behaviors. I justified this by claiming I was self-soothing and self-stemming; and most of my brain believed me. I know now that my actions were a necessary part of my healing process. Cognitively and emotionally, and even physically, I didn’t have the strength to be strong. I didn’t have the strength to do much of anything. So I retreated. I retreated into my home, into my self, and into my mind. Until there finally came a day where I’d had enough of me. I started to disgust myself. Not in a low-self-worth-way, but in a what-the-heck-am-I-doing-way? It was time for change.

Within a minute, I’d had enough. And within another minute, I knew what to do to affect change. I knew what action to take, because part of me had already been planning and deciding (on the back burner), without my conscious recognition.

A part of me had already contemplated that with my recent trauma my online interaction had become way out of balance in comparison to the rest of my life. For months I had partaken in obsessive image/quote searching and posting, obsessive researching and searching for songs and song lyrics, obsessive observation of others’ postings on a social network site, obsessive analysis of my own thoughts, obsessive dependency on certain friendships, and the obsessive need to check and recheck patterns, messages, and comments on various venues online. To justify my obsessive behaviors, I had convinced myself I was a hermit afraid to go out of the house and that the only solution was online interaction.

I had swung my pendulum of self-balance to the far right. And I was close to swinging right out of the “sane” arena. I knew by observing my own emotional state, I’d hit a sort of bottom. I knew I needed to clean up my act.

With this realization came some tough decisions. I had to let go of a lot I’d been holding onto. I had to let go of what I thought was keeping me afloat. This action of release required much courage on my part. However, I’d reached that point of personal discomfort where the angst outweighed the fear of change.

My immediate decisions and actions surprised some. I dropped almost everything. I made changes literally overnight. With life changes came various states of emotional pain. I went through a mourning period of missing my ‘old’ ways. I went through a state of not understanding my own identity. I went through self-doubt about my own choices. But the pain quickly passed and the reward was clarity of mind and a renewed sense of energy.

I have been very much content and at peace now. I have adapted ways of being that have proven beneficial to my sense of serenity and wellness. I have made adjustments to my routine and to my thinking-patterns. Mostly, I have decided to be courageous, to stop being a victim to my own self and thought processes, and to take risks daily. I am being all I can be through changes in the way I talk, the way I carry my body, the way I choose to spend my days and nights. I am not doing this with any inkling of self-punishment, self-cohersion or ‘must/should’ voices. I just am.

I reached that life-altering point where enough was enough. I was ready. Ready to take control of my life by releasing all of what was weighing me down and causing affliction to spirit. I embraced physical movement (walking, cleaning, leaving the house), social interactions, and the desire to become free of anxiety. I immersed myself in comedy, live entertainment and the rekindling and building of friendships. I put all the energy I’d been using towards obsessive online behavior into a plan: obsessively escaping obsessiveness.

In essence, along with my ability to obsess, I took all of my character traits, and put them to work for my betterment. I roped in my acute focus and keen intelligence, and used my attributes to produce purposeful and powerful self-metamorphis. In a way, I faked it until I made it. I tricked my own self into being happy, and I didn’t give me a choice. I used the inherent tools that had once imprisoned me to free myself from the constricts of mental-affliction. I decided I was done. And I was.

My whole life I have had the capacity to be the best at whatever I choose to be. So why not be the best at being content?

Present day I have maintained a state of equilibrium. Now I am ready to go back to retrieve parts of what I freely let go of for self-survival. I can dip my foot back into some of my old behaviors without going overboard into self-abuse. I am taking away some of the rigid rules I established of what I could and could not do when I first instigated change.

I don’t think I am a miracle worker; I do know I am a hard worker. I am also optimistic and hopeful. I carry a strong faith in people and in the world. I see the good. I always have and always will. I see the good in me now. I think because I have never given up on myself, through all the trials and tribulations I have encountered, that I shall also never give up on others. I know the capacity we carry for growth.

I forgive myself entirely for trespasses into discomfort. I forgive myself entirely for the lessons I learn and relearn. I am a constant student. I accept where I am. I suspect I will swing on the pendulum again, far to the left or right; and I suspect I will return, right where I am: Happy.

*********
I am the stillness
The gentle breeze asleep
Before the dawn
Beneath the night
Attuned destiny
Unraveled
Ribboned time undone
A cousin to history
The ancient scholar
Atop the mountain high
Who calls out
To awaken the calm
I am
Without choice
Adrift
In the wake of absence
Falling before reaching
Into the whistle of forgotten
A melody harmonized
Within the intricate lining
Of our conjoined souls
~ Sam