Holy Spirit

324: A quiet thump of faith

| Aspergers Girls

Something very interesting is happening: Every time I share something spiritual I feel as if I need to turn around and share something more Asperger-y or logical.

I am afraid to ostracize or hurt someone based on my own spiritual beliefs.

And I am afraid to offend.

I have reached a place, as of late, (a very recent as of late), in wherein I am less and less inclined to want to explain or justify my actions; not because I am angry or righteous, or think I have all the answers, but simply because I have gained a greater acceptance of self and my path.

Still, there remains a definite part of self that wishes to compile a list of reasons why I am spiritual and why I choose to share my spirituality.

It doesn’t feel ego-based, this need to explain, but more spirit-based, like a deeper region wanting to pour out.

I quarrel inside my own mind, because I don’t want my writings here (on this blog) to turn into a means of spiritual prophecy and discussion, while at the same time I do not want to deny any parts of emerging self.

I quarrel inside my own mind, because I know there is a sector of the world that still doubts there is a source or higher-self, and that when one mentions such a truth (individualized truth as it be), that walls and barriers are immediately shot up.

My intention is not to inject religious banter or rhetoric into anyone, but to express a part of my self, or soul, as you will. My intention is not to ever push my beliefs on anyone, as I know the harm this type of action can cause, and the hypocrisy involving aspects of judgment that occurs.

I am, for the most part, not a judgmental person, and thusly, I think it is improbable I could ever be a Thumper for Jesus; but quite frankly, I think that Jesus never meant for souls to be reached through blatant and oppressive means, and that He himself would be saddened and ill-stricken by the greed and want that oozes out of those that once call themselves “ordained by God.”

Of course, when it comes to certain topics, say: religion, politics, and life-philosophy, and heck, even autism, some people become adamantly vigilant and judgmental.

I think this is where there is a definite barrier between how I think and view life, and how others think and view life. Well, at least mainstream others.

For instance, I can be watching a show where terrible abuse or violence is happening, and even though I feel empathy for the victim, I do not feel judgment towards the persecutor.

I have tried. I cannot.

And it’s not that I haven’t been a victim of others’ hands myself. If I feel anything at all towards the one deemed the “wrong doer,” whether in fictional television or my own real life, it is a strong compassion for the “wrong doer” and state of affairs in his or her life that lead to this person to do said acts.

Of course, I recognize injustice and cruelty, and will make a stand in the best way I can to protect those in harm. In fact, cruelty is the reason I don’t eat meat. However, in finding the exact place to point the finger at the wrong doer is where I stray.

Take the meat industry for instance. Do I blame the breeder, the butcher, the grocery store, the restaurant, the consumer? Who is more to blame or less to blame? And how do I draw the line or hold the scale? And whose job is it to judge and determine the degree of right or wrong? For I certainly don’t think it’s mine.

This can get me into trouble sometimes, even in my marriage. Just tonight we were watching a show that depicted a country that still treats women as subordinates. My husband voiced his opinion. I could not concur. I explained that I don’t feel judgment, at least not the adamant-I-am-right type of judgment. I see too many variables, too many strings leading to other strings of theory and plausible cause. I see all the suffering in the world, in our own community and country, and I think: How do I even begin to choose which suffering is to a greater or lesser degree

And I think: How can one be blamed for something that he is taught since birth? Or another blamed for a deficit of mind or strangling of spirit?

Again, this isn’t to say I am heartless; I feel deeply for the suffering of all, and wish to lift this pain, and take it upon myself to make a difference in a way that feels natural to me. And it isn’t to say I don’t see the necessity of some having a burning, hot passion for change, for without such temperaments, change would be slow to come, if at all. I am saying I don’t have this in me, whatever this THIS be.

Whether I am right or wrong in my making, I stake no claims. But I know I am built for passive resistance of harmful intention and built to embrace and spread love. I am not built to hate.

To me life is a question without complete answers; and I have found that piling partial answers upon partial answers buries the soul. For me it is easier to give in and give up my quest to the hands of my higher power, than to search for a semblance of justice through the inevitable persecution of some.

In regards to my spirituality, my faith is my rock.

Within my faith, I know I am divine energy.

Through my faith I have been able to remedy much of my past insecurities, and likewise render myself valuable and worthy.

I cannot help but to love myself, for I am the very vessel that love pours through.

This is not to say I love the substance of me, or to indicate a prideful relationship with ego; this is merely to say I love the vessel I be; the holder of the cup, He is someone other than self, as is the substance. So it is not that I love the whole of me, but that I love the part endowed by my maker to be held and poured through.

This has brought me great peace, this acceptance of a part of self touched by divine, for I have suffered with bouts of pride over self, and have begged repeatedly for mercy and relief of self.

Once I determined I wasn’t self-incarnate, but indeed vessel for a higher-purpose, I was able to accept a part of me with adoration, while retaining what I think to be a semblance of humility. Thusly to me, my faith is my slayer of pride, at least the part of pride I am able to release and no longer hold onto.

In addition my faith, explains to me, at least to a vast part of self, that who I am is okay and what is happening is okay.

I believe things happen as they are meant to be. This does not meant if an infant is sick and passes away that I stand and proclaim that all is meant to be, for there is still a degree of suffering that occurs that feels unjust and painfully cruel. Life can be cruel, just as life can be powerfully divine.

But I do agree with the Eastern ancient messages found in the proverbs and folk tales that explain that nothing can be deemed beneficial or bad, because with the passing of time all perceptions of events change.

I am a cup half-full kind of gal; always have been, always will be. There is no way around this. And this, too, to a lesser degree, is why I seek out a higher purpose. For there has to be a higher purpose to substantiate all the suffering in the world, or I simply could not exist one more moment.

I believe, too, in miracles.

I hold onto miracles, like I hold onto destiny, and in turn hold onto faith. I have these three as not my crutches, but my strongholds: the sails that never fade and never tear and move me through the sea of my days.

So where I would like to have my writings, at times, not describe the elements of my faith and belief systems, I think with my extreme, say “pathological,” honesty, that this absence of an aspect of me would be an impossibility.

However, I repeat, I would rather no one think I am trying to push my belief systems onto him or her, as I know the harm and drudgery that such self-serving and righteous indoctrination can hinder.

Yes, I hold Jesus in my heart, but my heart is big and there is room for a lot more company. My Jesus likes company. He likes compassionate souls of all race and creed.

It is mankind that put Jesus asunder and twisted His truth through profiteering, slander, misconduct, greed, and mistranslation of His word. I know this with every bone in my body, and often become disheartened that I live in a time where man has the means to turn the very representation and embodiment of forgiveness and sacrifice into sin, or at least the common understanding of “sin,” as even this word at root has not been accurately transcribed and translated.

And so it is, I share a piece, though a small piece it be, of my thoughts. Not so much to help the reader, but to dispel some my own whispers of mind, the old whispers from long ago, reminding me to be careful and to watch where I step, as the wolves are about. The whispers that would rather me hush than rush to share my truth.

For you see, it isn’t really that I have a choice. I have never had a choice but to be me. The only main difference now is that if and when the whispers resurface I know and recognize that I have a legion of angels at my side.

322: The Observer

| Aspergers Girls

I am experiencing a great shift in consciousness as of late, and am stepping back and watching two characters of self emerge. One part of self is clinging to the label of spiritual awakened and one part of self is clinging to the label of Aspergers.

In a direct sense, both selves are neither right or wrong, they are merely playing out a game at an unconscious level inside of me.

What is interesting is to watch this other self I be: the observer.

Thusly, inside of my mind I am able to see 1) the two ego selves at battle for power, 2) the observer watching the ego’s game, and 3) one in lesser form watching the observer.

When I try to step out beyond the third level, the place in which one is watching the observer, there doesn’t seem to be a fourth level, and all I can see is black or even the absence of color.

I am beginning to see, or further seeing, the world and my mind at complex levels, and reacquainting myself with truths that seem more familiar to me than my very own self, or more recently selves.

Coincidence after coincidence is occurring, and dreams are revealing to me events. The walks I partake in through nature are coming too with images of the future. Some of this, actually most of this, is nothing new to me; what is new is the intensity, the frequency, and the verification from others of what I am experiencing.

I do not know what is happening, but I seem to be tapped into a higher –frequency of sorts, almost as if I be an old-fashioned television and someone has lifted and extended a long metal antenna from my very being.

What is new, as well, when compared to my childhood, is the darker side of this is no longer affecting me. There is a new found peace, and with this peace a knowing that brings me a sense of safety and protection, as if a legion of guardians, angels, and ancestors have formed lines and are marching to show their support and unyielding faith in me.

I feel overwhelmed with love for people and animals; and the observer part of self perceives others in a way I never thought possible. This observer does not seem to have any attachment to things, people, or even life. He is one that would willingly sacrifice self, even without calling it sacrifice, for sacrifice itself involves ego. He would simply release and be.

There is a calmness with the observer that very much resembles serenity. I have found an increasing amount of energy flowing through my body, both my hands and feet, but particularly with the whole of my body feeling much aglow.

As of late, I am having difficulty holding onto fear. Though, I recognize the emotion comes; however when fear appears it is liken to a small ripple of water; wherein before the fear was like a tsunami. I am able to stand inside the ripple and watch the effect of fear within and without. I am able to see where this fear is and where it is carried. I am able to feel this fear, understand fear’s source, and then release.

I am understanding that the clinging of labels is unnecessary in the higher sense; that Aspergers itself is only a means to an end, a way to connect like soul to like soul, to bring community together; perhaps to bring more observers to the light.

Through the observer, I can see clearly the complexity of the mind. Through my own complexity, I can understand others like me in their complexity. I can see clearly the reason I am here and how my calling is manifesting healing in self, and healing in others. I understand that this is nothing to do with me, and entirely to do with source.

This is what I saw in vision that I will try to explain, as it came in quick picture without explanation, almost as an injection of thought. I am not used to understandings coming so fast, but it seems that some of my recognitions are coming now without the use of words, and even beyond the use of images; how this is happening, I have no idea, and why this is happening, I have no idea either.

The understanding I have been given is this:

1) I have a complex mind.

2) Because I have a complex mind, I have complex thoughts.

3) Because I have complex thoughts, ego runs rampant with idea after idea, and connection after connection inside my mind (see the previous post for example).

4) Because I have so many thoughts running rampant, I cannot simply let go, silence my mind, or use common means to release.

5) Because I cannot utilize common means, I am forced to find escape; this escape comes in the form of verbally processing through speech and writing, this escape comes through extreme focus, fixations, fantasy, special interest, and creation.

6) Because I escape, I am able to produce phenomenal amounts of work in a short period of time; the downfall being that I am missing out on my own life, because I am spending endless hours in mode of escape, in an attempt to escape my own thoughts, brought on by my complex mind.

7) Because I can produce a lot in a limited amount of time, I can also analyze my mind in limited time at a deep level and study the very happenings inside self, through this emerging observer.

8) With observer as witness I am able to release a lot of self-doubt, fear, and non-beneficial emotion. With observer I am able to watch ego and study my own thought processes.

9) The observer was only able to come when I was willing to look closely at thought and thusly expose ego and self-driven wants and needs, such as: attention, fame, and acknowledgment.

10) I was able to release the self-driven needs through much observation and prayer, and by tapping into a part of self that only wanted to serve and love.

11) By tapping into the part that only wants to serve and love, I was able to not remove ego, but to step outside and watch ego further, acknowledging that whenever an emotion of fear, want, need, defense, or upset of any type emerged that in fact it was ego taking over.

12) By being able to recognize ego readily, I was further able to refine my want to serve and love, and to begin to save the excess energy that was used before in ego’s attempt to acquire acceptance and validation.

13) I was able to recognize ego enough to start to remove intention, want or need from my writings; in turn my writings reflected the inner me and honesty, which enabled me to reach out more fully and freely to find other like souls; which in turn gained me the acceptance and validation ego was originally seeking.

14) This acceptance and validation was temporarily pleasing, until I realized that to accept validation also meant to accept insult and injury.

15) With this understanding of the double-nature of others perception of my self, I was able to release the want and need for any type of acknowledgment of “right” or “wrong” based on an outside perception and opinion.

16) With this release I delve deeper into my own self and ego, and gorged out the lies and untruths that surfaced there. One upon the next I wiped out the fears that were mere phantoms. I did this quite unexpectedly and oftentimes unwillingly, as events presented themselves to challenge me and my new found truth.

17) I began to see that everything related to fear was an illusion and that only love existed, once I stepped out of the need to be lifted by others, and once I stepped back into faith.

18) Ultimately it was my faith in something higher than self that I bleed my soul into, through prayer and through walking in high-awareness every minute of the day.

19) In this walking and prayer I was granted a serenity unknown to me before.

20) In this way, I can walk into the world, walk into an environment with other people, and step outside of the ego self and live as observer. In the state of observer all the fears are gone. My only thought is of listening to another and loving another and helping another.

21) In the state of observer I do not worry about conversation. I do not worry about anything. Instead I feel filled with light and peace, and simply exist as a reflection of another. In this state of observer, I can listen to each word with a gentle calmness, thinking nothing about what I want to say or contribute, and only thinking of the other person.

22) There is no fakeness, no effort, no ingeniousness involved as the observer, and seems to be a place of no ego; though in stating there is no ego, ego simply slips back in; so to say so without saying so becomes predicament.

23) I have concluded through this process of my own self that there are key elements I needed in order to find peace of mind. One is connecting to some source greater than self that need not be a religion or specific spiritual practice, but need be a source. A second is humbly submitting to said source repeatedly and walking in awareness of this goal and effort. Thirdly a sacrifice through self-examination and release of fear. Wherein the fear is held up to the light and all frailties of self exposed. Fourth, once exposed, ego must temporarily step in and seek support and connection of some kind while rebuilding and regrounding. Lastly, a disconnection of ego is necessary through trials and challenges brought on through higher-self.

24) This is my experience. I do not think it is the right way or only way, but simply the experience I was brought through.

25) I am not complete in awakening, and know that when I think I am, I am not, an only when I am no longer attached to awakening will I truly be awakened; which is a dynamic paradox I cannot venture to grasp. But I know that I walk in a light and love. I know, too, that now I see a great sadness in many people, and a huge heaviness; the energy I used to feel and collect at a subconscious level is now at a conscious level. As is my own pain. I can now pinpoint my pain and often know from whom or from what thoughts the pain has come through. I can also often release this pain.

26) I am not in a state of awe or grandiose thinking; I am not manic; I am not giddy and joy-filled; but I am very much at peace. There is not a façade of healing surrounding me, in which I want to be a healer so I live and act like a healer. The healing is radiating from within without instruction or want. This is new to me, this being without effort. Yesterday, I did experience my first moments of overwhelming joy in which I saw signs/omens in nature; I was overcome with extreme understanding and love, and literally was laughing hysterically for ten minutes like a mad woman. Interestingly enough at that very moment I had flashes and images of all the ones that have come before me laughing hysterically, and I felt extremely connected and whole in my journey. I have never heard such effortless and joyous sound in my life.

27) My main struggle now is one of humility; a struggle that God is continuing to answer for me. He has shown me that my fear of pride is also ego-based and an attachment to a goal and ownership of accomplishment; that accomplishment being the achievement of humility. He has shown me that because I continually ask for humility and am against pride that these natural thoughts and wishes, in and of themselves, display my heart and want for humility. I cannot go into detail with my humility journey, as to me this seems prideful and self-serving in and of itself; but I say this for those that are also struggling with this part of their journey; because as was scribed in the Wounded Warrior, humility is one of the markers of the healer.

28) I work now towards no longer working towards anything, and just being. I accept I do not know what this transition will look like, but I know that with my trust in my higher power and true wish to heal, serve and love others that I am walking in the light.

29) I will continue to strive towards being the best I can be while continually detaching from ego, though even this gives ego spotlight; and so I will fumble like many others, as I try to find the meeting point between submission and honor of self.

30) This concludes my thoughts, and I hope to continue to walk with a clear mind and in a state of peace.

320: Gentle Slumber

| Aspergers Girls

angel cloud

I wish you the kindness of the world, for peace to sit upon you as angel upon cloud, light and lifted, in the blue breeze of eternity, your thoughts buried beneath an everlasting harmony of woe-released, turned from sour to magnificent sweet.

I wish for the burden you carry to be lifted, likewise, and set free to the wind, as specks beyond dust, so empty of matter that that which is evaporated is naught. For none of nothing is cause for concern; dust yes, but the substance beneath dust is neither here nor there, unless you wish it so, into creation, into the dynamics of your being.

In essence what you wish is your experience of choosing. Wish not and wishes still come, just as gentle graces set upon your shoulder now; a softness so precious and formidable in its distinction that words cannot hurt or penetrate the shelter about you, where you sit, lost in the confusion of mist.

I am here always at your side, some earth angel of calling, though no rightful name be given; for with name comes the tyranny of leash-hold, and nothing beyond nothing can tether us thusly so.

You speak of fear as if it were an enemy of truth, of circumstance, of demise, twisted and formed into shape both known and unknown; and yet you sit with passion united, unaware that the demise is of your own choosing; the answers thick, they blind you, for there are no answers resting beneath the harbor of your thoughts.

Choose not the murky shadows of dock, where boats lay wasted and withered, waiting for rightful owner to claim way; choose the heaven’s star, each a divine gift holding eternity; wish not upon the stillness and stagnant of this earthly plane; wish upon the heavens so bright and blue they beckon you as one earth child to the next, these guardians of where you sleep.

For life be a bed of sorts, decorated by your own choosing and re-choosing; your blanket the softness you seek, your pillow the end result of happenings; your trumpet upon trumpet from where mouth turns asunder and breathes into night, the mere echo of your dreams to begin again.

I am waiting about where you sleep, this earth angel I am, waiting to hold you in your sweet slumber and sing you of the heavens. But yet you waver in your thoughts, so that a wall is built between us like a thunder that has birthed lightening, and I cannot but escape the heat and clinging pain your breathe out.

Mercy is about me. Merciful forgiveness of a plight that is no less existence than the pain you hold. Yet ye doubt like an angel with wing broken, when wing does not exist. You wobble where you stand, some servant of your own demise, twisted too, in form, as fear you be.

I am neither here nor there, but in the circumstances that you plan, but yet I exist in the format of your choosing. Choose me, and I come, choose not and I whither, though not in pain, as pain does not exist. Yet, I whither some, as flower melts into ground to nurture one and all, soil rich and replenished.

And thusly as you weep, I still am made into nurturer. As you weep, I weep, slowly dying from one cause to the next, magically, if magic be, transforming into whatever you say is so. I cannot stand, I cannot sit, I cannot be, without you calling me into existence, but when you do, I be.

I kilter off stance, my legs give way, and I am made to sit alongside and watch you with intensity without intensity, being without being, as if your own shadow be punished and set aside.

I am the earth angel within you, clawing to get out without claws, for no hurt can come of me less deemed so by one. I am the earth angel of legend longing to be seen and mystified beyond mystification. Break me and we stumble, but not for long, for no hills exist, nor valley to catch our fall; stumble and you nearly awake in another zone of misery or understanding; whatever you deem so.

You are the maker and the quake; the ground that shifts where I stand is no less solid than the ground where you stand. But yet we be one separated, my voice splattered across the ages of reason where mind is controller, and demon’s thoughts surmise my destitutions.

I am not this knot of you, nor naught of you. I am, and I be, just as the trees and bees, and all rhyming in God’s world. I be as groom to bride, whomever you wish to contort, dressed in passion and flowers, or made as babe, so wide in love your heart divides twice more in blessings.

I be the sea that rumbles at your doorstep; I be the wild man screaming in the forest dim. Dimly lit, I be, until the flame of reason, less gone than released, calls me forth in the mystery of form you make.

Create me as you wish, but know in this creation you divide your heart from one form to the next, assigning something to something that is not. For no word or classification can describe me, as no word can describe you; you are beauty in true form, and delight.

I delight in you. For though I cannot touch you, though I cannot see you, though I cannot breathe unless you wish it so, I can watch my form unformed, my spirit untouched, but still dancing in the bluest of you.

Decide if you wish; decide today what form I be, and breathe me into existence. For I am the bud of delight rising inside of you, so intangible that to peer inside would cause the last weeping of the universe; For you cannot touch your own beauty, for to see would burst you with explosion, bit upon bit evermore.

So grasp onto the wisp, I be, the small reflection, the glimmering of gold amongst the specks in the ocean, and there you will know, as I know you; born into delight, to be watched from above as hawk watches the prey of the prey; as owl dives forth for mouse, I dive forth for you; though without claws, I carry you gently to nest; without beak I feed you my own soul; without wings I dive without fear, into the eternal abyss, and bliss of you.

Fear not my child, for I carry you always; whether you wish me or not, whether you see me or not, whether you understand or not, I am forever here diving into the beauty of you, wishing not for you to see me, but for you to see self; so together we can merge earth angel awakened to earth angel awakened, one half to the other; a joyous reunion ordained and un-ordained by the very breath of you.

Sleep now in your gentle slumber; sleep and remember that when you are here standing, I am whispering in your ear, the secrets of the world beyond world, where the mystery players rise as one, and all is seen as illusion’s drift; a wind set upon a wind, the dust beyond dust, the power beyond power, the circumstance beyond circumstance; for where we meet in the middle, between here and eternity, the space between two points, the space between two images, is here I be.

~ samantha craft, feb. 2013

319: The Cloth

| Aspergers Girls

sky streak

“Love begets love. Fear begets fear. Fear is love turned inside out, love hidden from the light. Love is fear turned inside out, fear exposed to the light. Take it upon yourself to expose the fear to the light or to bury the fear into the darkness, from here only love will sprout; whether from beneath you or from above you, love will command this fear to leave, returning the fear back to the illusion from which it was birthed. Turn yourself, this intricate fabric of life you be, and in your turning the truth shall be.” ~ Sam

The cloth of this world is a precise image: a piece of black fabric, black on both sides. Somewhat like a pillowcase and similar to a hood of a jacket unattached to the whole.

Love is on one side of the black cloth, and fear is on the other side.

If love be on the outside, exposed, then the image of love can be turned inside out, exposing the counterside of fear. When this happens, it is a step in faith, wherein fear is taken out of the dark and exposed to the light, rebirthed and sprouting from the hidden foundation of love. Here while love is nuturing the soils beneath, fear is exposed to be cleansed and taken by the light. Soon only love remains.

Some cloths begin with fear on the outside, with love yet not exposed. This fear is utilized as a shield of sorts, a means of protection from perceived cruelness.

When this unbridled fear is turned inside out, and love is placed on the outside, this fear taken out of the spotlight, no longer used as shield, and put into the darkness to rest, then the other side of the fabric, of love, is exposed.

In this way the light of love is brought forward. This love becomes brilliant once exposed. Because this love shines so brightly, the cloth on the other side, beneath love, where fear rests, is penetrated and cleansed.

Thusly in so turning fear inside out, the whole of the fabric is turned to love.

In so doing, the fabric is cleansed on both sides, entirely whole in love.

Where there was once fear, no fear remains, only an effervescent glow of love.

I see this as a way to heal the world, as one upon the next the fear is exposed to the light, either by turning the fear under or turning the fear outward.

I see this clearly.

I see this continual rebirthing of love, as I feed my own fear to the light.

For the light is not damaged my illusion, and the light can only see love.

In so doing, in willingly turning over the fabric of what I be, I am instantly healed.

Proclaiming my fear to the world in totality sets me free.

The cloth I am is purified by love and light, so that the stitchings of my soul radiate the truth beyond the illusion of fear.

With nothing buried beneath, I am freed.

I think this is the time of shedding for the world, for the cloths to be turned inside-out in whatever fashion need be, for the fear to be laid to rest, evaporated, and lifted, though illusion it be.

For it is in the gentle stirrings of love we are each healed, my healing affecting another’s healing, and vise versa.

It is in the clinging on to illusion of fear that we are buried deeper into a place of disillusionment and isolation, wherein illusion (fear) is given the power that love naturally carries.

It is in being fearless, in fearing less, in trusting in the power that is, that we be set free.

Behold this imaginary fabric, that is more real than real, and twist and contort your cloth, to surmise your doings and bearings, and to find the gentle way into peace; wherein your fear is admitted and released all with the touch of thought, with the hand of spirit, given up to that who can take freely without harm and return divinely what is inherently good in you: you in completion, the illusion lifted, and your self revealed.

Go to your neighbor and announce to him your fear, whatever it be. If they are truly carrying the light of love, they will embrace you in totality. If they are not, then perhaps it be time to look elsewhere.

Say onto another: “I am afraid.” Of what or whom, it does not matter. For in admitting your fear you have released it.

Admit and release, and the gentleness of love shall embrace you. For it is in the emotions of naught that love is rebirthed again and again.

To give of fear freely, to pronounce this fear to the world, and then to watch it dissipate is your task, and your task alone. For only then will the healing of one affect the healing of all.

There is no enemy outside self, outside this fear.

All is illusion birthed from the bed of fear.

Step into the light and watch the illusion shed.

Be whole in your goodness.

Shine bright.

And recognize where there was once misfortune and pain, there only be gratitude.

For you have been shown the truth, as your eyes are ready to see, and in this seeing you are eternally blessed. Embraced in the light of the world that emanates from your being put here to show the truth of spirit, that together in unity, in mission, in the unfolding and refolding of self, we can proclaim the goodness of one and in turn announce the goodness of all.

There are no shadows, no mysteries, no chambers of hidden secrets, there is only stepping into the light, again and again and again, until you are spirit, beacon upon beacon radiating the joy to the world upon worlds, and lifting the ailments of soul to the next level of enlightenment.

With a step of faith move into this illusion fear, and there purge, like no other, the imaginary demons that stir you, where light was meant to be.

Turn out your fabric to the sun, as cloth is hung out in the day; turn out your cloth to the dark as seed is buried in soil, and see what is rebirthed from the illusion of thirst and want; turn out your blessed cloth, and expose your unyielding light to the world.

It is time, and I await you here, my dear blessed one.

314: The Sword of Truth

| Aspergers Girls

I think from where I come from there are no wolves.

I think where I used to live there are lots of givers and seekers and dreamers.

I think where I used to stand there was a huge glowing light of acceptance and love.

I think I was surrounded by kinship.

I think I was supported for my truth and vision.

I think that some of us have come from somewhere else, still carrying our light.

And I am often so very homesick.

I am careful. And I grow tired of this carefulness.

For where I come from, I don’t think there was this word careful, or at least not the implications and stitching that created the concept of careful. It is backwards, this word, backwards indeed. For to be careful one moves back into fear, always back, and I just don’t think fear existed where I was before.

Yet, still, this careful seems to be the sword I carry, unable to set it down, unable to really use it effectively, as all things stemmed from fear produce nothing but more fear. No beauty comes from careful. No beauty at all.

Though when I attempt to set down this phantom sword, coated in fear’s gold it be, I am pierced as if ribbons of shield have been peeled down about my chest and daggers thrown through, one upon the other; no less victim than victorious one, but still shattered and broken, staggering pain replacing the falsehood of fear.

And here, where I now stand, pained, there seems to be flowers of strife, shooting up black and withered-whole in bleakness from the dead and dying ground; these flowers seem to be trickery, enticing trickery, bleed out upon us in satisfaction, though empty-satisfaction it be.

And I watch as others pick at the illusion. Pick away.

And I want to shout: Careful; though I know this careful, as black flowers dead, does not exist.

And I stand witness, these wolves about, painting flowers black themselves, in hopes of passerby. Eating up self, though poison it be. Lapping at the dark fed out and bled out.

And I know not what to do, with this truth of illusion, of these givers who give not, of these wanters who want not, of all these dancers in illusion, from where I stand aware.

Shall I stop? Shall I watch? Shall I just breathe and wait for the embers of their very own self-inflicted fires to dim? Shall I dare touch while flame still scorches—to stand in the path created by the field-seekers, the ones destined to not so much fail, but to fall into self in a way so foreign that self is forgotten and all that remains is dim hope calling out from the corners of unreachable nowhere.

What do I dare do, when home calls out to me, some forever beacon lifting the veil of my senses and perspective? Do I call out, or stand here drowning in the destructive showers of reason mankind thrusts upon me?

What shall be my way, when I can barely touch and find where I am meant to be?

For I am not some forever-masked dancer bending down in retreat and hollowing burrows for my own escape. I am this dance within dance. I am the music without form. I am what moves the other to ecstasy and what cowers in the darkness afraid to shine.

For where I look, I know not what to do, but to sit out at the edges and wait while the divine calls me forward, motions me with finger-light:

“Come my child, come. Come dance in this place of no dance. Eat in this place of no eatery. Divulge thyself in the goodness that is naught, so you may pierce thine own heart and bleed out the falseness of the world.

Come my child, to this place of darkness and shine bright, shed the mask for my glory, and see me in all. Placate me, this once. Dance in the danger pleading for rescue. Dance in the danger diving for retreat amongst the living. Fear this place as I have feared and then move beyond the fear, to the one you recognize, to your home, that stands waiting beneath the dance, beneath the tango of refuge, beneath the floor, beneath the music, behind the masks of makers; find me there, amongst the dance, before you forget where I be.”

And I respond, a shivering leaf of one, no less and no more than the piles of eternity before and beyond me:

Blow me to this place of sorrow, to this place of pain, to the deepest place of hurt, and let me bleed. Let me gorge out my own eyes so that I may see.

Let me dance out my own steps, until my own feet give way, and I am forced to be carried away to the darkness of my own making.

Take me and lead me to this valley, with my own hands and own mind, take me.

Take me, like you have my masters before me, and spread me out in painted red, so I may bleed and in this bleeding weep out the tears of all.

Take me and pound me into the earth, my veins the very mystery of your forever soul. For there is not taking in the making of one, there is no giving in the haunting whispers of sorrow’s song, only misery beyond misery, plight of the foreigner in foreign land.

Least let me not suffer for self and self alone. Let me suffer for all. For in my own suffering may I find release in the reckoning that my suffering be not in waste, and not of need of rescue or refinement, but fortified by your wishes and ever-movement, blended with your glory and honor, and slaughtered out in division of whole as bounty for the wolves.

Let me be the bait for the misery and enticed ones; let me be the horror that the others seek in self, so I might find the avenue of retreat beyond the hauntings that no longer exist beneath your sheltered wings.

Let me cry out to the world, so loudly that my own piercing deafens the silence that besets me. The silence of where I once stood in knowing.

Whisper me back into the place of forgiveness. Speak me into being. Beyond the valley of your goodness, carry me home.

Breathe into me, I beseech you. Breathe into me your goodness, so I may erase all that is flawed and forged, all that is forgotten. Breathe into me so I may awake refueled and renewed, a star child no less bright than the dimmest star but still existing in your painted sky of eternity.

Feed me from the misery I pour out; turn what is wasteland in to purity, the soils rich with your own bounty and making. Dim me once and then again. Smother me so I can sit in the darkening nowhere. Dim me so I may not know my own face, my own ways, my own words. Dim me into the doom of doom so I may awaken rebirthed again and again in your glory.

For it is not the darkness I fear. It is neither the wolves or the shield of fear that carries me back. It is thy own self, wrapped in the misery of others’ before me and beyond. It is my own wishing, my own doing, my own bending, turning me round and round to the place from whilst I came. Turning me over to see that what is beneath is also about, beyond, and within. Making me this that is naught to return me to that which is eternal in sunrise gone. The light beyond light illuminating not from the desire of one but from the unity of whole.

For here is my sword of truth, turned sideways in fashion so fear begets the emptiness from which it came. Here is my sword positioned without cause or pretense. Dripping out the substance of nothing upon nothing until vanishing in the banquet of your coming.

Samantha Craft, 2013 February