479: Aspie to Aspie: Relationships

Hello All.

I hope you are well during these challenging times.

I am writing to provide a few updates (2020) for anyone who happens upon this homepage.

My third blog is a bit hard to find, since I changed the domain name. Here is the direct link to Everyday Autistic. My artist’s blog is Belly of a Star.

Here is the Autistic Trait’s List.

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My new works include much advocacy for Universal Design in the Workplace, which equates to true inclusivity, where all employees are given opportunity to the same support measures and community engagement, such as the same best-practices interviews, job coaches, support team; not just one marginalized minority, e.g., autistic individuals.

I am working on a book on empowerment on the autism spectrum.

I am my waving from afar, and wishing you so very well! I cannot believe it’s been 8 YEARS!

I now call myself a ‘neuro-minoriy’ (coined by Judy Singer) and consider myself a neurodivergent-blend (coined by me!). I am neurodivergent-blend because of my autistic profile, gifted-intellect diagnosis, dyslexia, dyspraxia, OCD, etc. etc. etc.

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Everyday Aspergers is an unusual and powerful exploration of one woman’s marvelously lived life. Reminiscent of the best of Anne Lamott, Everyday Aspergers jumps back and forth in time through a series of interlocking vignettes that give insight and context to her lived experience as an autistic woman. The humor and light touch is disarming, because underneath light observations and quirky moments are buried deep truths about the human experience and about her own work as an autistic woman discerning how to live her best life. From learning how to make eye contact to finding ways to communicate her needs to being a dyslexic cheerleader and a fraught mother of also-autistic son, Samantha Craft gives us a marvelous spectrum of experiences. Highly recommended for everyone to read — especially those who love people who are just a little different.”~ Ned Hayes, bestselling author of The Eagle Tree

These are my personal observations about the Aspie to Aspie relationship

A relationship between two people with Aspergers, whether platonic or romantic, can move at a very high-speed when in comparison to relationships between one person with Aspergers and one person without Aspergers (Neurotypical: NT). I believe this is because both individuals are able to be more themselves, without the societal rules and restrictions they are used to either adhering to, struggling to understand and follow and/or adamantly rejecting. When two Aspies meet to form a new relationship, a space is created that allows an open understanding to occur that oftentimes neither participant has experienced before. For the first time an Aspie might feel seen, heard, and/or understood. This can be intoxicating, reassuring, and/or frightening. For some the experience can resemble finding home for others the experience can resemble being forced out of hiding.

Typically, there is an initial spark of excitement and energy, with one or both partners, when he or she realizes that there is ‘finally’ someone who not only speaks his/her language, but provides the freedom for him/her to be authentic and real. In some cases there is also a sense of dread in having been exposed for what seems to be the first time, uncloaked in a manner of speaking.

In referring to a situation in which both parties are pleased to have found another Aspie who ‘gets’ him or her, at first glance, one might assume that such freedom to be ones true self without societal-inflicted boundaries would enable the participants to have a very open and easy, free-flowing relationship, without qualms and without restrictions. Yet, because both participants are in a new and unexpected situation, there exists a high probability that each one will be confronted with certain triggers. New experiences and unexpected happenings trigger most Aspies. The unknown will bring up questions for both participants, and because of the high-intellect and character trait of over-analysis, both will begin to process the friendship.

The processing can take on different shapes and forms. Much of the processing will be centered around analysis of the self and analysis of the other participant’s behavior. Different attributes of the relationship will directly affect the behaviors of the participants. Variables of the relationship include the frequency and duration of conversation, participants’ past experiences in relationships with other Aspies, any romantic thoughts or feelings housed by one or both of the participants, any tendency for fixations or obsessions about new relationships, the propensity for fear to arise based on past perceived ‘failed’ relationships, recent and past hurts from relationships, and exaggerated hopes and expectations based on projecting into the future. Variables also include other factors that are found in mainstream relationships, but tend to have a higher occurrence in relationships with people on the spectrum; these include: the temperament of each individual and the fluctuation of mood, the presence or absence of medications that affect cognitive or emotional responses, sleep patterns, confidence-level, self-awareness, processing speed, environmental and conversational triggers, adapted rules, patterns and structures, and any comorbid psychological or cognitive conditions.

At the onset of a new relationship, some individuals might fall into a state of high-hope, even bliss, based of a type of self-projection into the future, in which the highly imaginiative Aspie can logically recreate a realistic fantasy relationship in his/her head that does not mirror the current relationship but interjects his/her individualized hopes. This fantasy relationship can shift and morph along the same wave pattern as the real relationship, only extending further out into the realm of non-reality. For example, one might start fantasizing about the first time the friends fly across country to have a cup of tea, and in so doing visualize the tea house, the waiters, the menu, the conversation, and such. This can happen in both platonic and romantic relationships, and tends to remove the participant from the here and now and may or may not cause false hopes and expectations.

The initial state of a relationship between two Aspies, including platonic relationships, can produce behaviors indicative of Obsessive Compulsive Behavior, over attachment, over-giving, and what could be named smothering. It resembles codependency, but is not as long-lasting as codependency behavior, and trickles down and dissipates with time. The frequency depends on each individual. This obsessive state could last weeks or feasibly a year or more. The feelings might mimic feelings of what is believed to be the concept of friendship- or romantic-love. But on close inspection there is no evidence of love. Rather there is an over attachment and a high-need to be part of that person’s life. It resembles an addiction. Typically the participant is highly aware of his/her actions and feels a type of euphoria. Even as he or she is aware, he or she is often unable to stop the feelings, thoughts and resulting actions. As a result participants might partake in impulsive actions including detailed queries about the relationship, long dialogues written or spoken, a preponderance of over-giving and/or sharing. The actions are a result of an inner drive to alleviate the stress inside the psyche. The mind wants to release the obsessive thoughts about the other individual and pushes the participant to react. There is a sense of entrapment until the participant acts out. When the participant attempts to instead stuff his or her emotions and actions, the consequence is further anxiety, angst, and confusion. This can lead to grandiose acts of over-sharing and giving of self or to a strong impulse to run and flee from the relationship all together.

If neither participant is aware of these behaviors and the reasons behind the behaviors this can be the end of the friendship or romance, even before the relationship has really had a chance to start. If participants are aware of the behavior, having an open discussion about what is happening has the potentiality to bring growth and understanding to both parties. However, there remains a constant need to reevaluate the standing of the relationship, in order to keep the relationship from getting out of hand. The management of the relationship can feel tedious and exhausting. Both parties have to have the energy and resources to continue onward in order to avoid potential burnout and frustration. Primarily self-awareness, open communication, boundary setting and adjustment, and self-acceptance can assist during the process of building a mutual beneficial relationship. Still, the complexities of the relationship and effort required to maintain a semblance of normalcy and stability can overwhelm one or both participants, no matter what strategies are initiated.

Between two Aspies, a relationship can progress at high-speed. Typically, both participants will share the commonality of higher-level thinking, keen logic, and the ability to connect ideas with ease. There likely will be a mutual understanding of how the other works. This might be very uncomfortable or very refreshing, depending on the state of mind of the participants. The intellectual abilities will lead to a rapid progression through the stages of relationships. More than likely the initial stage of ‘small talk’ or ‘getting to know you’ will be either skipped entirely, happen over a quick amount of time, or be skimmed over lightly. Aspies will tend to jump into the thickness of conversation rather quickly, rather eloquently, and without much consideration for time or outcome. They will be enjoying the moment, not focused typically on interior motives, goals, or what comes next. The time between two Aspies can seem to go ‘magically’ fast, for each has found an active and attentive audience in the other that finally ‘sees’ the person.

At first both parties might truly enjoy the time together; however, sooner or later, one of the participants realizes he or she ‘has a life’ and needs to pull back some. This tapering off period can be very painful for one or both of the participants. The instigator might feel mixed-feelings of guilt, a sense of release, and a sense of great loss. The individual who is not the instigator might feel abandoned, forsaken or jilted. At this juncture, the participants can choose to talk openly about the experience, and realize that setting structure to future encounters can enable them to continue the relationship without the relationship leaking over into the rest of their lives. In some cases, both individuals will come to an agreement about how to continue the relationship with restrictions in place. In other cases, one of the partners may be too hurt and/or frustrated to continue onward. Sometimes Aspies have a hard time grasping the concept that friendships and/or romances transition. Sometimes an Aspie will equate change to rejection and failure. This is not the case. Merely, both parties are readjusting to fit their current lifestyle, comfort-level and needs.

If the relationship continues to monopolize both parties lives there is a high potentiality for burnout on one or both parties parts. One might reach a point where he or she sees no way to escape the intensity of the relationship without ending the friendship/romance. In addition, all relationships bring up individual’s ‘stuff’ (baggage), but the Aspie relationship will tend to bring the stuff up much faster and from a much deeper level. This can be painfully uncomfortable to look at. Again past hurts from the lack or loss of previous relationships can surface. As most Aspies have suffered great loss in terms of relationships, this can be a tumultuous time of self-inquiry, self-doubt, and a sense of hopelessness. Again, open communication and honesty can assist in alleviating some of the pain. Being frank about what is coming up cannot only take away some of the interior angst but additionally provide opportunity for further growth and self-reflection.

During the relationship, one or both Aspies might counter or question the other partner’s implementation of rigid structures. This scenario can present in numerous ways. For instance, one participant might have adapted a survival tactic of not making plans, not making promises, and not making commitments. He or she might be entirely steadfast in this outlook and unwilling to budge. To him or her his adopted tactic could very well be the life-preserver which enables him or her to get through day-to-day life. Asking someone to change or adjust a rigid structure can be detrimental to the relationship. Here is an opportunity to work on individualized self-esteem issues and question what is about another’s actions that affects insecurities and doubts. In a different situation, a partner might have strict rules in regards to how they wish to communicate, indicating that certain words or mannerisms irritate or frustrate him or her. In this case compromise might be in order, or at minimum a deeper look into where the frustration stems from and how the two can work together to assist one another.

In any situation, both parties must be willing to not only build a relationship but discuss the relationship. Wherein some couples or friends could go years skating on the surface of a relationship, the chances of this happening with two Aspies is highly unlikely. The in-depth mind of the Aspie will analyze and dissect. In previous relationships with NTs, the Aspie likely sometimes felt judged, boxed-in, and unable to always be him or herself without consequence. In an Aspie-Aspie relationship these aforementioned feelings are replaced with a sensation akin to being dissected or put under a microscope; this is a result of the other partner’s over-analysis and need to find his or her bearings. This can seem very unnatural to the Aspie, and invasive, but if he or she takes the time to reflect upon his or her own behaviors and ways of thinking, he or she will discover that Aspies have a natural tendency to dissect.

In some cases, of course, two Aspies, particularly a platonic male-male relationship, as opposed to female-female or female-male, might not face any obstacles of communication. In other situations the perceived obstacles might seem too daunting, and one or both parties might choose to end the relationship. In the case where two individuals are open and willing to move through the Aspie-Aspie relationship, with eyes wide open and with an open mind, there is the capacity for extreme growth and extreme connection on multiple levels. As in all things, with great sacrifice comes great reward.

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Afterthought…

“I attach without conscious willingness to one individual sometimes. It is as if I am some type of outlet, and instead of plugging into something, I grasp and try to get this person to plug into me. Like I am some vast void of emptiness that needs another to feel alive. I dive into another reality then, making the person into something he is not. And live there most of the day, as a form of escapism from this existence. I feel safe there, playing out the scenarios and replaying potential outcomes. The imaginative interplay preoccupies my mind and provides an outlet for logical processing and disentanglement of ideas and concepts. I enjoy the reasoning to a degree, but more over I am trapped in a torturous sinking muck of angst. I long to reach out and explain over and over my intimate meanderings and details to the one, and check for accuracy and find myself closer to reality. I long to ask for reassurance that I am okay, that this is okay, that we are okay. But I cannot, for I will ruin the situation further, claiming my thoughts aloud to the other and sounding like a foolish child, burying the both of us in my heaviness. Instead, I stay trapped in an immobile state, over-analyzing the reasons why I can’t stop the inner trappings of my cyclic thoughts. I have revisited my tendency to attach to one, trying to edge my way out and figure out the reasons behind my clinging to this false fantasy. The only thing I can surmise is I long to return to Source, to something that I was removed from, from someplace not here. I long to feel whole again, within the circumference of another’s arms. This someone or something that I long for without limits.”

478: Off or Amiss

“I have the hardest time when I try not to be me. When I collect all the dos and do nots from the world and then try to act as if I am okay. To pretend and hold in my truth. I can do it for awhile; I take on this false persona and carry on, some strong soldier who is above it all and will get through. But then I collapse fast. Spiral downward and weep. I become lost and confused by what I had held onto as truth. I get tired of talking so much, of seeing so much, of frankly knowing too much; and I try to pretend my way out of it. To lie to myself and think I am like everyone else, and can make my way through, if I just release parts of who I am. And that is where I fail myself miserably. Yes, fail–in refusing to honor my authenticity and in imagining I am innately flawed and in need of alteration. In truth, in my true inner truth, I am perfectly me, and loved for me.” ~ Sam Craft

Distinguishing between who I am and who I am not comes down to my core values.

When I am in a mental fuzz, processing through something I deem rather important, which occurs on average a few times a week, I always confide in my friends. For part of me must process aloud with another person to reach an understanding of my own thoughts. I don’t process out loud to hear myself speak; I’d rather be a quieter person than I am. I process out loud because I am driven to, almost to the degree I am driven to eat when I am very hungry or drink when I am parched, only with a pulsing demanding urge in my brain.

I have often thought and desired to talk less. I have tried to repress my words. I have tried to remain silent. But whenever I do, my need to process comes out as some form of angst.

I don’t just process with one friend about one event. I usually process the same event over and over with three or four friends through the stretch of one day. It is amazing to me that I can ‘hash’ out the same information repeatedly, sometimes the exact same phrases and sentences, and not get bored, overwhelmed or exhausted. This act of processing aloud is a direct way to lubricate my engine, to reboot, and to get my chain in my brain unstuck.

If I can’t process with friends, for whatever reason—perhaps I am very emotional or at a loss to what I am feeling or perhaps no one is available—then I process through writing. This is not what I choose to do. It is what I have to do. If I do not find an outlet for my thoughts, I feel for certain I will lose my mind. I have never experienced anything remotely as painful as bottling up my thoughts inside my head. As I have written on many accounts, the complexities of the ideas inside my head will overwhelm me and consume me, if I don’t have means of escape.

The very first point in which I find I am not being true to myself is when
1) I bottle up my thoughts and pretend I don’t need to process.

This stuffing process never ends well. I always end up in some type of breakdown, typically locked away in my room crying, pleading to God, and/or trying to sleep away my pain. In other words, angst manifested!

The second point in which I cease from being me is when

2) I take on for an extended period of time any negative emotion that does not resemble love, acceptance, patience, understanding, and/or letting go.

If I attach to any extreme emotion, for example anger over someone’s behavior, then I am not being true to myself. However, typically I have no idea initially that I have attached to an extreme emotion.

I have watched many people hold grudges and anger towards others, sometimes for a lifetime. I can’t do this. I don’t have the capacity. I have had reason to try; and I have repeatedly failed. I failed and failed, until I got to the point where I realized negative energy doesn’t suit me.

But I am still human, no doubt, and I experience disappointment, loss, rejection, and extreme hurts, like everyone else.

Just yesterday I was very upset with a friend. Normally, at my best, I can only hold onto upset over someone for a few minutes, if not a few seconds. But this was a painful experience. I became someone else briefly to process and escape the circumstance.

As I attempted to partake in my walking mediation around the lake, I had totally convinced myself of several things. I believed fully that:

1) My friend was unkind
2) I was worthy of more understanding
3) I would cut off all communication
4) I would not regret this decision
5) I would remain strong and steadfast in my decision

At the moment, which lasted a couple of hours, (long walk), I truly believed I was going to stay in this state of distance and judgment forever. That was it. I was done with this person. In order for me to think these thoughts, I become a version of someone else. I thought of myself as not having Aspergers. And I played random tapes in my head, in an attempt to rationalize my attachment to the feelings I was experiencing. Everything needs a logical reason, even emotions.

I told myself: “I deserve more.” “That person is a jerk.” “Get them out of your life.” “Stop focusing so much attention on this person.”

I morphed into this headstrong person that no one could touch or damage. A person who was damn straight in the right! I held this mental state for a while, but it took vast amounts of energy. However, I believed myself. I truly did. I had changed. At least for that moment, I was done being me, and definitely done being Aspie.

Yet, after exerting extreme amounts of energy, I absolutely crashed and collapsed. I broke down. I became lost. I cried. I, as one might say, ‘wigged out.’

For my true calling is not to begrudge anyone or hold ill-will towards anyone. I cannot house discontentment or hatred. I can’t even house regrets. What is is what is.

At the point of emotional collapse, I came to a sort of bridge of truth, wherein this falseness of being I created deteriorated and I was made to walk over the ruble.

I surrendered.

And then I did what I had to do: be me.

And who is me?

Well part of me is this very, very truthful spirit that feels driven to process through any sense of discontentment. And the other part is someone who absolutely MUST talk to someone when something feels off or amiss. If I don’t confront the person directly, thoughts take over, and pieces rattle and rattle in my brain.

After I reach the breaking point, I speak my mind. I generally message a person and ask a question or write him or her pages of concern. This is my way. People who I hold close to my heart know this about me.

Once I speak my truth, I feel like I am me again. But the truth has to come from a pure place of heart, without ego, without manipulation, without want or need on my part, beyond the desire for clarification and peace of mind. If I act in any other way, I don’t feel right inside, and have a tendency to circle back through a version of someone I am not. Perhaps choosing a whole new line of rationalizations and ways of avoiding the issue at hand: the source of the discontentment.

After I get my heartfelt thoughts out, I am returned to a balanced state and I can focus. I can finally get those random chores done or fill out that paperwork. Until I am done processing something vital, though, I am lost to the rest of my world, even my children at times, lost in my head and trying to swim out of the currents to safety.

I am learning to observe myself more readily, as I move through these channels of thought and transformation. Ideally, I would like to catch myself before I have a chance to begin holding onto anything that doesn’t resemble peace. Yet, I understand that my avenues of self-processing are uniquely set to the way my brain is wired. That of a person with a builtin ability and survival-need to process, evaluate and reach a perceived endpoint.

470: Past Twelve: Aspergers

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I have to say that twelve was rather easy. I was still very much a child, almost fairy-like, or elven, always into innocent mischief and adventure.

The turmoil hit at the age of thirteen. That is when my hormones shifted and life suddenly became bleak, overwhelming and unmanageable. I discovered a new form of escapism then, a more ‘difficult’ escapism than before; I became more observant of myself and actions, understanding complexities in a new degree that felt unfamiliar and frightening. Before, I would leap into my imagination quite naturally and without pretense. Now, it seemed as if I escaped to get away from some pending danger.

Wherein my world once felt light and airy, full of possibility, and all things magical and hopeful, it now felt dark, dingy and doom-filled.

I didn’t have an active social life for most of my teen years, choosing instead one girlfriend to hang out with and one boyfriend to adore. I had the same best friend from seventh grade until I graduated high school. I never thought to have many friends. I hung out with her, copied her, adopted her taste in music and clothes. I think because I was pretty (but didn’t know it), I easily found boyfriends. I tended to stick with one boy as long as I could or until circumstances forced a breakup. I too, copied what I thought he liked. I tried to appease. But with young men, I found myself continually lost and alone with a separation between us I could not understand or explain. While having a significant other brought me this sense of being less fearful in public and the ability to go out and do more, the relationship also brought me this deep seeded feeling of being complicated, misunderstood, too emotional, and never kind enough.

I could write a full book on the challenges of my teenage years. Here I have attempted to summarize some of the key points:

1. Suffering with feelings of extreme isolation and oddness, but not being able to understand or articulate why I felt this way.

2. Wanting to be like my peers but not wanting to be like my peers. Recognizing their character traits disturbed me, particularly manipulation, game-playing, deceit, cliques (groups of children that didn’t allow other children into the group), lying, cruelty, pretending and gossip.

3. Not knowing why, for most of my childhood, despite circumstances, I had felt happy and content, and that now all of a sudden I felt a deep sadness and a disconnection from the rest of the world.

4. Developing an over-analytical sense of self that encompassed all areas, including how I looked, how I moved, how I spoke and even how I thought and reasoned.

5. Developing a hyper-critical awareness of my appearance, wherein before I could care less. It was an extreme shift from being comfortable in my skin to wanting to change who I was. Along with this intensity of dislike towards my own image, I also did not recognize my own face in the mirror. I had no idea the size of my eyes, my face, my nose, or lips. Nothing seemed distinguishable, and every time I looked in the mirror the image seemed unfamiliar. I consciously did not realize this was happening. I did not understand why I looked at my image so much and analyzed it. I thought I was vain and self-centered, even as I hated how I appeared and assumed no one liked my looks.

6. It did not matter how many times someone told me I was beautiful on the outside, I couldn’t see it, and didn’t believe it. I twisted compliments in my mind. I took a sincere compliment about my appearance and truly believed that the observer was lying, blind, misinformed, tricking me or not educated.

7. I did not trust life. I began to see the unpredictable nature of adults and teenagers. No one around me changed, but suddenly an invisible barrier was lifted and I saw reality more clearly. I had seemed to be coated before, protected in some shield in which the world appeared wonderful and filled with love. I had trusted everyone and believed in everyone; yet now, I believed the world was a scary place, and thought that I had been born on the wrong planet.

8. I didn’t understand my own emotional intensity. I loved deeply. I longed. I was passionate. I was a poet. I was this exploding young woman filled with romantic intentions and the want to get married and have children. I didn’t have any interest in being a teenager. Some part of me wanted to skip from young childhood straight into adulthood. I saw young men as a means of escaping the destitute of reality. I jumped into a fantasy land of tomorrow, when I would be raising a family, and far beyond high school and all its pains.

9. I still trusted everyone. I trusted strangers. I trusted anyone who was an adult. I trusted children. I trusted my peers. I shared from the heart. I told my deepest secrets. I cried openly. And people did not respond in a manner that was beneficial to me. I was preyed upon in all ways: physically, emotionally, spiritually and logically. People could sense I was innocent, naive, and inexperienced. I was very much a victim without knowing I was a victim. I couldn’t tell right from wrong. Because I assumed everyone was good at heart, I assumed everything anyone did was ‘normal’ and ‘okay.’ I didn’t understand that concept of boundaries or self-protection. No one taught me. I didn’t know boundaries existed. I believed people.

10. Concepts that came naturally to other girls did not come naturally to me. I did not understand or follow fashion. I didn’t think to. It never crossed my mind to try to fit in and assimilate to the teenage world. I was still very much twelve inside, even as my body changed. I didn’t start dressing like my peers and learning how to apply makeup until I was ostracized, ridiculed, and singled-out.

11. I didn’t understand sexuality. I had a cute figure and was well-endowed. I did not understand how different ways I walked, sat, or bent over could be perceived as flirtatious and even labeled ‘slutty.’ I didn’t know that I had turned physically into a young woman who men found attractive. Even as they called out names at me, or shouted inappropriate comments about my body in the halls of high school, I didn’t connect the dots. I didn’t know what I had done. And in not knowing what I had done, I didn’t know how to make changes in an attempt to stop others’ behaviors.

12. I copied television and movie stars. I acted like my favorite stars. My role models were a brunette from Gilligan’s Island and a brunette from Charlie’s Angels. And I moved and acted like them, or some other dark-haired daytime soap opera actress. I didn’t know I did this, but I did it nonetheless. I needed a role model, and I found mine on television. Mimicking the traits of sensual and sexual adult females did not add to my ability to fit in; my actions instead served to highlight my inadequacies and oddities. I did things halfway, some very awkward child trying to catch up to her peers and changing body, and not knowing how to even begin, and not recognizing that her subconscious chosen methods were damaging her chances of fitting in further.

13. I didn’t understand my bodily changes and the monthly menstrual cycle. The change had been explained to me in various classes at school, briefly by a parent, and in review of some books, but that information was not enough. I think, in retrospect, I had needed someone to walk me through the process daily for the first year. To explain and reexplain, to reassure me I wasn’t dying or sick, to comfort me when the new and unfamiliar body pains and sensations came, to give me more advanced biological descriptions of what was happening to me. I didn’t do well with change. Change scared me. And here, my entire body was not my body anymore. It was terrifying. I didn’t understand the entire concepts of sex, of the ways I might get pregnant or how to tell if what my peers said was truth or lies. I didn’t understand how things worked.

14. I didn’t understand the concept of holding back. I said things like I saw them and felt them; that is until I was so shamed in school, I clamped up and hid in the corner writing song lyrics in pencil all over my desktop. I didn’t understand social rules and social games. I came across as overzealous, as immature, as goofy, giddy, and somewhat of a ditz. I didn’t understand most jokes. I laughed a lot, out of embarrassment or discomfort. I developed a nervous giggle. I seemed fake to other people, when ironically I was truly myself. People questioned me, especially my facial expressions and body language, and worse they criticized me. If I walked with my head down, with my eyes glued to the floor, my peers claimed I was rude and stuck up, too good for them. If I smiled, I was a flirt. If I avoided eye contact, I was showing disrespect or further showing I thought I was hot stuff and ‘all that.’ I didn’t know how to be. I wasn’t given the tools or the freedom. Everything I did was judged or deemed wrong. I quickly began to surmise the world was a terrible place in which no one was allowed to be herself. And then I concluded I didn’t even know who my self was.

15. I cried a lot. I isolated myself a lot. All the traits of Aspergers were triggered as puberty hit. I was overwhelmed with entirely too much for any child. Not only was my home life unpredictable and chaotic, not only was my body changing, my peers suddenly my enemies, but my own mind was turning against me. I couldn’t tell who I was, what I wanted, and had no idea where to go for help. When I tried to tell adults I was afraid to live, they claimed I was seeking attention, that I was fine, or that I was creating drama. When I went crying to the school counselor, he told me plainly that I was a beautiful attractive and intelligent young lady. And questioned what I could possibly have to complain about. I was attacked on all fronts. No one believed me when I said I felt different and alone. No one believed the deep pain and shattering of my life I was undergoing. I became suicidal, never able to go through with any attempts, but always wondering how it would feel to escape this life. I became more and more of a recluse and found small ways to make my life more manageable. I ate the same lunch every day. I kept the same routine. I knew what path to walk in the halls at school. I knew how to hide. I learned how to pretend to be someone else in mannerisms, dress and behavior. I became that which was nothing but a ghost of me, and I lived that way for most of my days.

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Everyday Aspergers the book available in 2016. Join our Facebook Clan or follow the blog for newest information on book release, including contests and give aways. 🙂 ~ Sam

poetry from my teenage years

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469: A Circumstantial State

I sometimes have a strong creative urge that I try to suppress, an urge brought on by an out-and-out pure response to chaotic, gone-haywire emotions of devastation, inadequacy, and not-enough. I become this questioner of questions, a process that is, I find, both cumbersome and too deliriously complex to explain and/or express. Yet, I try, as I do now, for that knocking upon knocking of my withered soul continues.

The truth is, by tomorrow, or the next day, I will be back to equilibrium, my hormones returned to some state of balance, my outlook, previously dimmed, much lightened, and my heart’s endeavors reacquainted with the concepts of hope and inspiration. But, for today, at this moment of juncture, life hurts. And that’s the way it is, all in all, a painful circumstantial state.

I am my worst critic. I am a deviously keen observer of self. Devious in the sense, based on my mind’s delight and current disposition, I can project pretty much any circumstance onto myself. I can create me into anything, and quite convince myself of the truth.

I am a fabulous debater. So fabulous indeed that I can argue both sides of any argument presented, detaching all emotions and outcomes from my viewpoint. I can just see into infinity at times: this spiraling of truth upon truth, knowledge upon knowledge, shared and passed on wisdom and leakage from the collective unconscious. Anyone can. That is, anyone can see what I see, if he or she chooses. Thing is, I don’t choose. At least I don’t think I do. It just is. I was kind of born that way, I conjecture. As it seems my brain has always seen in a limitless fashion, where inherently the truths of truths stem out of some pool of knowledge deep down within the center of some agreed upon collective idea of real. It’s a crazy way to live, literally, to see the disentanglement of complexities simplified into a raw element of nothingness. It’s bound to leave me feeling buoyantly afloat in a world filled with deep heaviness.

I am adrift more often than not, inside some self-manifested escapism. When I am not escaping into the concept of trying not to escape, when I am not purposely trying to escape the effort of mindfulness and being present in a world that screams for me to run, then I am trying to understand what relief and alleviation arises in my conquest of leaving reality. If it weren’t for my mind’s ability to take me adrift, afar off from this land of man, then inevitably I’d be lost onto myself again and again in a torrential, destructive doomsday way—broken, penetrated, skinned, and left to die. Escapism is my safety net from the world of worlds, this place created by man as reality, when nothing exists outside the reasonings of the philosopher’s ways. Escapism is in actuality the very lifeboat that removes me from the sinking ship of knowing and seeing far too much, and returns me to the shores of tranquility. For how can a one, that I seemingly be, exist in a place so full of torturous ways, and yet smile at the image in the mirror she neither understands nor recognizes?

I am rebirthed moment upon moment, acutely aware of my inadequacies in awareness, and completely mesmerized by the makings of this being that I am. Indirectly I give and take upon myself, filling my being with reassurance and then taking down the walls of pride or exterior notions of excelling or succeeding. I am trapped in a way, inside two extremes of being. The one that is to the left which is bleak and dark and reminding me of the world I wish to not be a part of: the illusions, the lies, the schemes, the projections; and the one to the far right of nowhere that is bright, but too bright, a burning scorching idealism that leaves the adventurer worn out by her own doings. I fall back and forth between the lines, finding balance briefly in the state of not being, only to be returned to the merry-go-round of limiting attachment. Wherein I want to belong, to be a part, to be entirely present, the greater part wants to dive away from the teetering of this life, and be not part of something thats very essence is ego-bound and self-limiting.

I crave to belong, yet, I long for the reprieve of isolation. With my own-ness, this state of being individualized and in hiding, I am less likely to be circumvented and exposed to the dispositions of others—to their thoughts, their opinions, their energies. I am less likely to be evaluated and reevaluated by an outside self that predetermines who I am before I am even made fully aware of reality myself. I am less likely to be molded into this prefabrication of idea of who I should be based on some prefabricated gatherings of hankerings and inklings created by absolute strangers (to themselves). I am, in my awareness of others, made into this idea of what is and what to be, or better yet, how to be. In being outside of the state of isolation, I am knowingly put into a stream of realities that don’t fit, don’t feel good, and actually hurt. Here I am made to practice again and again the process of letting go, the interjection of forgiveness and understanding, the recourse of relying on a source beyond me for the release of the echoes of hatred, demise, and retribution. Here, in this spinning nonsense of man, I am made to practice again and again to be someone I see not, to be that which is above the circumstances of sorrow and suffering. And here I am exhausted in my efforts to be all that I can be, beyond these conceived ideas of what is.

What I am becomes lost to me. I cannot grasp reality. I have sunk myself into the vastness of nonexistence. And I become lost in the labyrinth of endless possibilities. I seem to seep out of this life into the places of other lives. To see the extremeness of being in the unlimited possibilities. How each choice affects outcome. How each decision determines the blueprint of further coursings. How every ripple leads to movement upon movement. My mind is a centipede of motion, leg upon leg churning the outcome. I cling to nothing and loop again down the rabbit hole of trying to comprehend the incomprehensible.

In the making of one word, I see a thousand opportunities. Life is set out for some in such simplicities. The delights of the palate. The makings of grand friendships. The works of fine art. The creation of something magnificent. From where I stand, I become twisted in the details, the analysis, the facts beneath facts. The origin of the word, and the founder of the origin. What is it that is simple? What is the definition of delight? How is grandness defined? What makes something fine? What makes something ‘works’? How is magnificence created?

What is truth, if every word is a window to a thousand more doors? What is communication, if what I am is defined by that which I am not? If every word is chained to a reaction based on a previous reaction by a unique individualized perception based on a collaboration of previous collections, then where is the connection? Where is the place where I reach out and blend with another? Is it not in constant isolation we exist, continually trying to break through the barrier of I to blanket over the concept of we? To cover us as two conjoined and to remain outside the shell of isolation, whilst all the world is a slumber?

468: Extremes lead to Happiness

I center naturally and instinctually by going to extremes. I tend to make huge changes in radical fashion with haste. This is my way.

The change is dynamic, akin to a wildfire brought on by drought—drought of the spirit, the psyche, the body, etc. As humans, we all naturally address and confront the need for change when we feel we can no longer tolerate the state we are experiencing. There gets to be a point where the energy spent to maintain a constant place of discomfort is more exhausting than the energy required to take steps towards change.

I know my mind well enough to recognize that when I instigate change, I become partially blinded to the past. I have the tendency to drop all of what I was a part of in order to move on. Only to return, once recovered in a state of balance, to pick up some of the pieces. There is no doubt that when I am undergoing transition, I become increasingly more stubborn about maintaining any pieces or parts that resemble or bring up what I am, in essence, escaping. I move on, but I don’t move on with casualness or a sense of ease, and I certainly don’t move on without shaking up my world a bit.

When I reach the point of misery about anything, I don’t like to sit in it. I don’t like to take an extended amount of effort and time to weigh all my options either. I don’t take months to make up my mind. And I generally know when it’s time to move on. And I do. This isn’t to say I don’t logically theorize and contemplate my options. I just do things at hyper-speed, partially when I am asleep and partially when I am awake. I am continually processing and digesting ideas. I have some sort of back burner in my brain where I can place unfinished ideas and decisions, and the mental items simmer there until they reach a boil. And then, with a splatter, the conclusions spill over in my mind. And then I know. So perhaps it seems like I am moving quickly or not taking a lot of time to process, but truly I have been contemplating and theorizing beyond the realms of obvious observation.

I reached an extreme point of discomfort about a month ago. I’d gone through a very traumatic, life-changing illness that left me clinging to fear. I jumped full force into some old habits, kind of jumped back a couple of decades into over-obsessive behavior, codependent tendencies, withdrawal from life, and more. Part of this was definitely biological, as my body recovered from lack of nutrients. Part of it was my psyche recovering from the drama that had been my life.

I found myself having magnified obsessive compulsive behaviors. I justified this by claiming I was self-soothing and self-stemming; and most of my brain believed me. I know now that my actions were a necessary part of my healing process. Cognitively and emotionally, and even physically, I didn’t have the strength to be strong. I didn’t have the strength to do much of anything. So I retreated. I retreated into my home, into my self, and into my mind. Until there finally came a day where I’d had enough of me. I started to disgust myself. Not in a low-self-worth-way, but in a what-the-heck-am-I-doing-way? It was time for change.

Within a minute, I’d had enough. And within another minute, I knew what to do to affect change. I knew what action to take, because part of me had already been planning and deciding (on the back burner), without my conscious recognition.

A part of me had already contemplated that with my recent trauma my online interaction had become way out of balance in comparison to the rest of my life. For months I had partaken in obsessive image/quote searching and posting, obsessive researching and searching for songs and song lyrics, obsessive observation of others’ postings on a social network site, obsessive analysis of my own thoughts, obsessive dependency on certain friendships, and the obsessive need to check and recheck patterns, messages, and comments on various venues online. To justify my obsessive behaviors, I had convinced myself I was a hermit afraid to go out of the house and that the only solution was online interaction.

I had swung my pendulum of self-balance to the far right. And I was close to swinging right out of the “sane” arena. I knew by observing my own emotional state, I’d hit a sort of bottom. I knew I needed to clean up my act.

With this realization came some tough decisions. I had to let go of a lot I’d been holding onto. I had to let go of what I thought was keeping me afloat. This action of release required much courage on my part. However, I’d reached that point of personal discomfort where the angst outweighed the fear of change.

My immediate decisions and actions surprised some. I dropped almost everything. I made changes literally overnight. With life changes came various states of emotional pain. I went through a mourning period of missing my ‘old’ ways. I went through a state of not understanding my own identity. I went through self-doubt about my own choices. But the pain quickly passed and the reward was clarity of mind and a renewed sense of energy.

I have been very much content and at peace now. I have adapted ways of being that have proven beneficial to my sense of serenity and wellness. I have made adjustments to my routine and to my thinking-patterns. Mostly, I have decided to be courageous, to stop being a victim to my own self and thought processes, and to take risks daily. I am being all I can be through changes in the way I talk, the way I carry my body, the way I choose to spend my days and nights. I am not doing this with any inkling of self-punishment, self-cohersion or ‘must/should’ voices. I just am.

I reached that life-altering point where enough was enough. I was ready. Ready to take control of my life by releasing all of what was weighing me down and causing affliction to spirit. I embraced physical movement (walking, cleaning, leaving the house), social interactions, and the desire to become free of anxiety. I immersed myself in comedy, live entertainment and the rekindling and building of friendships. I put all the energy I’d been using towards obsessive online behavior into a plan: obsessively escaping obsessiveness.

In essence, along with my ability to obsess, I took all of my character traits, and put them to work for my betterment. I roped in my acute focus and keen intelligence, and used my attributes to produce purposeful and powerful self-metamorphis. In a way, I faked it until I made it. I tricked my own self into being happy, and I didn’t give me a choice. I used the inherent tools that had once imprisoned me to free myself from the constricts of mental-affliction. I decided I was done. And I was.

My whole life I have had the capacity to be the best at whatever I choose to be. So why not be the best at being content?

Present day I have maintained a state of equilibrium. Now I am ready to go back to retrieve parts of what I freely let go of for self-survival. I can dip my foot back into some of my old behaviors without going overboard into self-abuse. I am taking away some of the rigid rules I established of what I could and could not do when I first instigated change.

I don’t think I am a miracle worker; I do know I am a hard worker. I am also optimistic and hopeful. I carry a strong faith in people and in the world. I see the good. I always have and always will. I see the good in me now. I think because I have never given up on myself, through all the trials and tribulations I have encountered, that I shall also never give up on others. I know the capacity we carry for growth.

I forgive myself entirely for trespasses into discomfort. I forgive myself entirely for the lessons I learn and relearn. I am a constant student. I accept where I am. I suspect I will swing on the pendulum again, far to the left or right; and I suspect I will return, right where I am: Happy.

*********
I am the stillness
The gentle breeze asleep
Before the dawn
Beneath the night
Attuned destiny
Unraveled
Ribboned time undone
A cousin to history
The ancient scholar
Atop the mountain high
Who calls out
To awaken the calm
I am
Without choice
Adrift
In the wake of absence
Falling before reaching
Into the whistle of forgotten
A melody harmonized
Within the intricate lining
Of our conjoined souls
~ Sam