thoughts

531: The Balance Beam

| Aspergers Girls

I have a hard time giving to me. It’s not about esteem, as far as I can logically decipher. Nor is it about being selfless or completely altruistic; though I strive for those ideals, I highly doubt they’re attainable in my human suit.

I have a hard time feeling my achievements and accomplishments. It’s not that I don’t take note of my hard work and efforts, and even the path I climbed, (or sometimes slid down rapidly screaming for help), to get there.

More over, I don’t think I have the capacity to feel, essentially, who I am.

I can see that I am intelligent, kind, and for the most part understanding and forgiving. I recognize what could be quantified as a kind of ‘goodness’ in me, and even an over-riding sense of wanting to serve to serve and not to gain approval. I get all this about me. I see it. I recognize. But somehow I can’t feel the experience.

I don’t know if one would call it a sense of pride or fulfillment, or other abundant amounts of labels—but whatever it is that other people seem to get and obtain, in an abstract way after achieving a goal, I don’t seem to have that. I can’t even say if it’s a feeling or outcome, simply because I don’t understand.

Perhaps this inability to understand is because I don’t think the race or game, or what-have-you, is ever over; and to top that off, I don’t even believe that the race or game actually exists. I see the process of achievement as a cluster of something or another, all unrecognizable and indistinguishable amongst the rest of life’s happenings.

To me, I do to do. I give to give. I care to care. I exist to exist. There isn’t this motive or agenda underlying my actions or ways. And if there is, the motive, if not for others, feels heavy, poisonous, and akin to wretched waste.

I just am. And this way that other people sometimes maneuver through life baffles me: the secret schemes, the plots, the webs spun and re-spun. And furthermore, along the same lines, in comparing the declared ‘loser’ to the announced ‘winner,’ the latter seems nothing of grandeur in comparison to the agony of the defeated one.

With this said, I cause myself great harm in overanalyzing my every move. The spectator I am, observing self, tinkers about with scoping tools, contemplating if my action is suitable representation as reflection of interior. If, in fact, in the light of the day, what is said or done, matches my intention or desire. In a constant state of analyzing, I am aiming for the path that is in direct resonance with my soul self.

In addition, I cannot detect the idiosyncrasy of common conversational rules spawned by the associate facing me; yet, I can dissect with fine-fashion the inner-weavings of my own motives. So much so that I deliberate with self questioning if my words are appropriately suited for ‘proof’ (to self) of authenticity.

Is the exterior self accurately representing the unspoken self? I ask. Still with this perceived self-harm, I need this way of being. The manner in which I tread upon a dreamland stage, whilst all about more selves collectively critique the actions portrayed by the exterior, is a proverbial limb of my essence. To be without such manner of existence, I would find myself broken and obsolete, and abandoned, the same as wood for fire. And as tree, I would weep.

In honesty, the worst of the matter is when another enters my zone: the place in which I sit unsettled watching for discrepancies between what is intended and what was produced; distinguishing the gaps, molecular they might be, between what is felt intrinsically as truth and what is displayed as reflection. I hide within, in constant wonder-state, questioning if what I have done is honorable. And here the pain comes, as the mind blunders and rallies for evidence of what is honorable.

Again, I find myself today, in the balancing act of striving for neither perfection nor satisfaction, but rather the gentle center point that does more to extinguish self and lighten all. It’s a varying balance beam of grace that beckons me to be all I can be, but not too much.

528: Named IT

| Aspergers Girls

Most people likely wouldn’t wake up Thanksgiving morning (in America) with a yank-to-the heart to blog. Obviously, I am not most people. I have too many thoughts in my head to sit quietly, or pace silently, or do a number of things tradition dictates on this day.

I have been partaking in the familiar ride of merry-go-round, gluttonous (see original meaning of word) over-analysis of said self, said relationships, and said environment. And no one within close proximity of my bloodshot eyes is safe from scrutiny. It’s amazing to lounge back and examine myself in full dissect-mode. As if I don’t realize another part of me is watching the hashing of existence.

I’ve come to several conclusions in the last few years, one being that my brain is naturally resistant to simplicity, and with that notified and rectified, and barfed back out into my reality, it only makes sense, (IT being some abstract unknown at this juncture in time), that even the process of self-reflection and –analysis becomes jam packed with innuendos of thoughts suggestive of borderline outer-space-level, far-out-there, uncharted territory. I mean to say, I can’t simply think without establishing layers of miniature clans of dictatorships, hall monitors, and the rogue rebel here and there. I don’t get to do that—the all or nothing factor out trumps the simplicity and shovels heap after heap of soil into my already marked spectacles—I don’t get to see a straight shot view. With all the leveled parts of my thought process, and all the interior battles at play for center seat, I am left askew, searching for the optimal view whilst heart-set on still wishing to see straight and level. If this thought process sounds overboard and complicated and too fluffy, and perhaps profound, well indeed IT is.

I have been beefing through the meat of me, left with a nasty residue of discovery. My palate is unchained and begging for captivity, some found juncture in the time line of reprieve. And that’s the way IT is, always outstretched, outreached, and overboard on the outskirts of center ground. And here I am, leaning back on my leather loveseat wondering, once again, what life is all about, my purpose, and the reason for IT all. I could waste some more energy, and couple all the thoughts with self-pity and apologies. I could tie a yellow ribbon of pity and regret around my idling mind loops. Or I can bypass that ghastly no-point jabber and go straight forward into what is leaping about my neuro-pathways. I’d rather do the latter. I have apologized to self and audience of self enough in this lifetime.

I am at odds with the basic concept of how to reason in my own mind. I am at a standstill, petrified as ancient forest, with the changes all about me. My environment has altered: where I live, who I see, when I see. And my routine has drastically changed. Everything is not the same, because of the exterior world shifting. I am not on some psychedelic trip and nor am I imagining nor delusional. In factual, able-to-legally-notarize life, so much change has occurred in the last few months that I am left dumbfounded and immobile in thought. But not in a way that leaves me emptied and unable to form logical sequences. No, this is quite the opposite. I am thusly so preoccupied with an over-stimulating environment of change, both internally and externally, that I am drowning in a sewer of ‘where am I,’ ‘who am I,’ ‘where am I going?’ There is a true stench of tranquility, in the sense that wherever I go, whatever I am doing, and whatever I choose to involve my self in, I have an underlying hankering of unsteady and unsafe humming in my metaphoric eardrum.

I can’t be without noticing I am being. And I can’t think without noticing I am thinking. And all the while I am viewing myself and hearing myself, in full dialogue at multiple levels. I sound crazy, indeed, if such a word is definable. But I recognize what is occurring and why it is occurring. I have undergone abundant life changes all at once, and this process has left me swimming in a whirlpool of what is. My safety net of routine twice-removed, the predictability-factor of life swiped clean out of view, the knowings of day-to-day, the falsehoods of control, and the need for expectations-met, all gone in one blow.

And here I find myself with the torrential IT. Face-to-face with the reality that again and again everything changes, with my own doing and without, with a sense of manifestation and leadership, and with a sense of whimsical-tyranny outstepping my ownership of control. It’s all or it’s nothing. And I am left not knowing what or whom to trust in a world that used to not make sense, but at least had a constructed wall of illusioned-safety. With such walls torn down, and all concreteness turned abstract, I am struggling whole-heartedly to recognize where to stand and where to rebuild a foundation.

I am left recognizing how dependent I am on the false sense of security. How my mind craves routine and established guidelines and rules and pointing-arrows leading the way to retreat. I am left more confused than established in discovery, more torn open and exposed to the self-upon-self than secured in the ways of being; and mostly, I am struggling in a reality that no longer exists, because all that seemed paved with instructions of how-to-be and act has been upturned by the giant bulldozer named IT.

527: Once More

| Aspergers Girls

Once more
Some happenstance
Of circumstance
Everything circumvents
Transparent facades
Of turbulence

Familiar and foreign
Anomaly of contrasts
Birthed in barren land
Where the seed of now
Searches for rooting-ground

Bedding down she finds no relief
Disappointed she flutters
As butterfly, to higher lands
Where chance planting might arise
Left
Shattered by the nonexistence

Myself here
Transpired
Greatest works
Long past expired
A lathering of doubt
Pulling up from the foundation
Taking in what are last reserves

Core-dripping real
Wavering self-confidence
Finite point
Of seeming happiness
Drowned out
By the bottom realm
Once more

526: Tis the Season to Shop: Aspie Style

| Aspergers Girls

1. Prepare by getting items out ahead of time.
I find my keys when I am in a non-rushed state. I keep my keys in the same place at home as much as possible, although I am not so regimented in my ways in dealings with my purse. However, abyss-purse-mouth aside, I try to place my keys in my hand before I leave a store, to avoid the stress of searching in the parking lot. And before exiting my vehicle to shop, I take out my ATM card, coupons, tickets, or the like. Take out what I need and put it in my hand or a nearby pocket. I then repeat to myself silently where I am putting the item(s). I do this because regardless of my employed ‘coping mechanisms,’ I still get anxiety in front of strangers, and have found the mere act of reaching into my purse to pull out my wallet and retrieve my ATM, when there is a potential audience, makes me blush and nervous. In the grocery store, I think about the people behind me in line and the person behind the checkout stand, and can’t help but feel their eyes upon me. I know I am not the center of their universe, and not important to them in the slightest degree. But I can’t help but to feel nervous, (if perchance their eyes hover upon me for more than a millisecond). Having what I need out and quickening the checkout process, by even ten seconds, somehow helps to relieve my anxiety. Plus, it’s one less step I have to think about, rehearse, and employ.

2. Ignore the lines. Choose the safest checkout.
I used to examine how many people were in line and choose which line to go through based on the length and potential wait time. I realized, with much exposure, that the length of the line generally means nothing, unless absolutely no one is there. At any moment, short line or not, anyone can have coupons, or need a price-check, or forget something. In addition, I have some weird spidey-sense, in which I am able to choose a short line that inevitably takes longer than all the other lines about. When it comes to shopping, I know I have triggers. Some include loud young children, loud scolding parents, people with extreme body odor, carts loaded with heaps of junk food and ‘garbage’, women with low-cut shirts with much “boobage” hanging out, and male grocery clerks. I am certain I am forgetting a barrel-load of other triggers. I am shy around men. And more shy around younger people than older people. So I generally try to choose an approachable-looking older woman to checkout my groceries. When one is not available, I find I feel most comfortable with a person appearing a bit ‘unique,’ like with nose and lips piercings and scattered tattoos or blue and pink hair. I feel much ‘safer’ around the ‘odd’ person. Perhaps I sense they might get me more than the typical folk, or at minimum not judge some of my odd quirks. And forget about self-checkout. That stuff makes me panic. So many steps and so much to do. Just scanning books in the library in the self-checkout is hard enough for me. And visualizing trying to self-scan in the grocery store makes my heart pump to the tenth degree, every time. I mean I am the girl self-preparing by reducing steps, why would I add a heap more?

3. Shop off hours.
I typically go to shop during mid-morning on a weekday. When I happen into a grocery store during rush hours, such as weekends or early evening, I am usually shocked by the wave of panic and need-to-escape that I experience. I don’t like loud crowds. I don’t like large crowds. And crowded loud aisles where everyone is maneuvering is the worst. I can feel people’s thoughts. I can almost hear their minds raging: Get out of my way! And I start to take on the persona of those around me. I quickly become exhausted and impatient. And I find myself judging how people can be so oblivious and absent. I wonder what I am doing there, and then physical pain sets in. I am the same in rush hour traffic, and forever thankful that is not a part of my daily routine.

4. Make a list and rewrite it again and again.
I like lists. They soothe me. They make errands less stressful. Ironically, in chuckle-fashion, most of the time I lose, forget, or misplace my list. But it was never about the list to begin with. I like to choose certain pens and markers and feel the way they write. I like to look at the words on paper. I like to cross out and highlight and remember things by marking them down. It’s even fun to find old lists and remember back to that day and recall what was a priority then and there. Something about words and lists and sorting is soothing. If I have to shop, I might as well add some self-soothing measures. If I remember the list, that’s a bonus. But even when I do, I often don’t follow it. In the end, a list is just one more task in a very busy-bombarded mind trying to keep up with the following of the subculture of the grocery store.

5. Stim while shopping.
I relax in some stores, when the crowds are not about and the store is clean, and the lights aren’t bothering me, and the music is not excruciatingly painful nor blaring, and the greeters at the front of the store are nice, and the aisles are neat and organized, and the items are well presented, and the heat isn’t too high and the room not too stuffy, and the smells not chemical-filled or musty. Then, when my sensory system isn’t on overload, and all ‘feels’ well, I enjoy myself. In fact, I seek out stores. I go to them several times a week. Not so much to spend money or to even shop, but to escape. Finding patterns, analyzing displays, counting how many of something are left, figuring out where I would put something if I bought it, and largely living in my imagination, are all benefits of a comfortable store. I calm myself by going window shopping and by looking at item after item, in row after row, and then deciding on one tiny thing. Something about stores enables me to relax through the distraction of ‘what ifs.’ It could be a furniture store or antique store or anything really, where multiple items are on display. My mind naturally itemizes and categorizes, fixes and organizes, counters and projects, creates and elaborates, and being in a place with many ‘new’ things enables my mind to feed. Yes, it’s a feeding of sorts. Akin to a vampire requiring blood: My mind requires newness.

6. And regarding the capitalistic ritual of Black Friday in America, a cultural tradition that has seeped out of its Friday boundary into the bordering days, past and present, no way. Not going. Not understanding the need nor the hype nor the want. Feeling sorry for the workers. Feeling sorry for society. And wishing we lived in a place where people lined up like that to feed the hungry. Enough said.

525: Pre-Return

| Aspergers Girls

There are moments as if someone has stopped the dripping faucet in the mind’s eye, replaced a cardboard box with a feathery-down pillow, and removed each segmented-sliver from the stretch of the entire sensory-skin. Here, in these times, everything stops and the world seems manageable.

I’d hoped, in such intervals, that I could be like another in the way of my thinking: liken to the majority, who don’t have to climb over various mounds of seeming nonsense to get to the reality of a situation. However now, I think that part of my reality is the journey itself, the way in which I weave and turn, and even blunder in thought, being a collective representation of my own truth. I’ve come to understand that my complexity is partially what makes me, and that the sole sum of my parts equates a dynamic search for some form of truth.

In my reality, I am a truth seeker, and in here rests my chainmail of heaviness.

I woke up this early morn returned to me, after a brief reprieve. Before this morning, in those intervals of yesterday, my mind felt light and airy, and much as I imagine it would feel to be this someone else, without the agony of intense contemplation. Hours before, I was gleeful and relieved, and anchored with a confidence of being, as if in existing somewhat freed from the burden of thought, I knew all was well. As if I recognized I could begin again to strive forward through life with easement of mind and recognition of hope. A happiness enveloped then, caressing me. A magical pill surrendering into dissolution inside my spinning spirit and setting me centered-mark upon serenity, contented in my own casket of self. Everything made way for the abstraction of pain and the taking in of gentle manner.

Yet, even with this release set open, the act of enveloping reprieve brought with it an unanswered woe. Drafty windows letting in wind’s whispers of another truth: the skins of a ghostly drapery dressed in the gauze of temporary. Hollowed out whispers echoing from nowhere and into nothing a jaunting truth of ‘this won’t last.’ And so it was, that even as I basked in the delightfulness of ease-of-mind, my ears opened to the emptiness, a realization of the inevitable return of before.

I am reminded in this way of the constant rotation of existence, in which elements collide and burst, and events never are at standstill. I am reminded in the ways of the universe, of how with every movement there is a consequence, and I am placed without exertion into the acceptance of this all. Therefore, even in these seemingly standstill moments, as I accept the long-awaited detour of complex thinking, I also recognize the familiar complexities so deemed: pre-return.

This experience could be equated to the lover slipped out of the arms of dismay. One once battered by the entrenchment of another’s ways, who remains teetering on the bending dock of instant relief, with the constant knowing of the unavoidable arrival of another’s return. Or of the blinding reflection in the huntress’ eyes penetrating the doe. For even as stillness captivates the arrow shall still decimate the heart. For to know the momentary absence of so-deemed chaos, is to breathe in the phantom stillness and turn back again the awakening.

And in so being, with eyes reopened again upon again, life becomes predictable in one way only: in the cycle of change. And rather then, our journey be that of buoyant surrendering, riding the waves as feather-light into the current-driven canals, moving neither forward nor backward, yet rather spinning into various intervals, landing somewhere in the ‘somewhats’ of before, with a differing perspective, not granted by the absence of time, but more so recreated by the angle in which thoughts have returned to hatch.

And so it seems, we are neither ablers or enablers of reality, but at last a mere reflection of all that moves within and about, constant drifters on the external and internal ocean. These self-proclaimed selves bleeding out the excess of returning thought into form, and form into naught, and pleading for the return of nothing. And here is where this ‘I’ exists: in the constant uniformed thoughts of knowing naught and in waiting for the tides to cease in an embodiment of water without end.