challenges

405: The Blue Bird’s Song

| Aspergers Girls

The Blue Bird’s Song

I remember one Easter celebration when my aunt and uncle had illegal satellite reception, and my grandmother accidentally turned the television to the adult channel—I recall on the screen there were two women and whip cream. And I recall, that on this particular Easter, we all sat together gathered in the living room and analyzed the film. I miss my extended family. I miss them much. I couldn’t readily appreciate my relatives when I was younger. I was too concerned with being normal and right, and enough. Too concerned with being loved.

Now I am changed. I recognize there is no normal, no right, no enough. I no longer hanker to be loved. I no longer long to be extraordinary. I am fine with being ordinary. I like how OSHO in The Buddha Said talks about one being capable of extraordinary measures in the plight to be plain ordinary. I mean if everyone else is trying to be special, or secretly thinking she is, then I like the idea of going against the grain, and striving for the rare ordinary. Beyond that nothing and invisible seems pleasing, too.

I was always the cheerleader for the striving underdog. Still am. There is something about the eyes of someone who has truly suffered. In comparison to a silver-spoon feed mamma’s boy, the sufferer, well he just seems like he has a soul I can climb into and rest. I’d like to do that—just spend a day climbing into people’s eyes.

I think I am weird in some ways—in my extreme need to connect. I mean when I read about the path of a particular type of Buddha, the one who wants to stick around and endure the earth so he can bring others to enlightenment, instead of just to himself, that makes perfect sense. It’s a no-brainer. Why would I want to gain complete enlightenment, if others were still suffering? I don’t get it. I don’t get how some things that are supposed to be the harder path, seem like the only path to me.

Today, I got a little bit sad. I wanted to be normal, just for a stretch of time—that freedom of oblivion. To have a brain that truly thinks shopping and fine dining is fun. To have a mind that believes animated comedy is hilarious. To take refuge in the ordinary and obvious. To just be like the crowd.

Many people have fixations and special interests. They might like sports cars or collect dolls, or perhaps fancy a sport. Me, on the other hand, my passions have always been eccentric and deep. Too deep, really. For example, my current fixation is in finding the meaning of existence and in the understanding of the Buddha’s path. I just am not simple. There is no part about me that is simple. I find peace in intelligent endeavors with deep complexities and the plausibility of opportunities leading to the scaffolding off of the old and sometimes new to form brilliant conclusions. I love the mind and all its parts. I love how my imagination explodes and abounds; how I can tap into the collective unconscious and spout out abundance meanderings that actually make sense.

Still, I grow sad at moments that I am the one seeking deep pleasure in intellect instead of what have you. There is a definite separation that occurs between me and others; even in my immediate family. I am sad at moments because, as silly as it sounds, I cannot understand how others aren’t like me. Not in a selfish, prideful way, just in I-don’t-understand-any-other-way-to-be way. I cannot comprehend another type of wanting and yearning, is all.

I got over my guilt about myself and the way I am in this world months ago. All in all, for the most part, I like what I do. I like the love I represent. And I think if I was a spokesperson for the product of inner me, I’d be authentically representing myself enough to please my client—perhaps even pull in a whole new account based on my dedication.

As I am the way I am, I like to learn. I don’t like to learn to prove anything to anyone, or to build platforms and ammunition for debate, and I am long past the want or desire to write a paper citing sources. I like to read only for me. I like to be enlightened and filled with new information, or the same information read by a me on a different time line, someone more matured and learned; I like to see how my own perspective has changed, how I have grown, how I have transitioned. When I am reading non-fiction, particularly spiritual texts, I dive deep. I dive into the dynamics of the language used, the heart of the author, the rhythm of the words, the meaning behind the meaning, and the hypothesis rendered. I inch my way into what the mind of the worker might have been, and into his heart, if feasible, and if kind it be. I like to sit there, inside the other, and imagine his world as he wrote—his fear, his misgivings, his intention. I like when the intention feels authentic and pure, without want or need of recognition. I love nibbling on the words of humility; I particularly love the nutty flavor of confession and humor pointed at self. I love the display of frailty, confusion, contradiction, and savor the omission of dogma and opinionated banter.

I no longer choose sides on topics or subjects, or anything presented to me in written or spoken form. I have no ability and no need to do so.

I see now. I see through the veil and through the predicaments. I see straight to the core of people’s fear. So much fear everywhere. It is troubling and it is freeing. I like that fear is out in the open, exposed and no longer hidden, but right there—pliable so I can almost touch and reshape it. Almost make fear disappear. Fear is so evident. I hear it in people’s voices; I see it in their eyes; I watch them unravel the fear as they complain about this or that, or about someone they supposedly love.

Along with the fear I see the falsehoods. I see the false-love. I understand all that is not love. It is a wonder that not everyone can see the world in regards to the falsehoods and false love. I know I couldn’t just a month ago, but still it seems I always could somehow, somewhere, to some degree.

I guess if I find anything hard anymore in regards to fear, it is in the wanting to fit in; the wanting to be like the rest and commiserate in misery—to complain, to whine, to panic, to anticipate, to get worked up, to put others down, to fret, to over-plan, to rush, to let thoughts consume me. Truthfully, I don’t really want any of that; frankly I had more than my share. But I want the avenue the fear provides for feasible connection. Just the avenue, not what travels through.

Now that I have stepped out of fear, the state of fear doesn’t entice me—whether in my own self or witnessed through another. And in this way I am sad; mostly, because I am standing here with this abundant plate of love and I know not how to serve it and whom to serve it to, when others’ plates are already filled with fear they want to spill upon me and then quickly reload with more fear. I want to hold a hand. I want to cuddle and snuggle. I want to have a slumber party with my dear-hearted ones; I just don’t want to connect through the fear. It doesn’t fill me now. It never did. Only seemed like it did. It was a commonality. An illusion that served.

I always wondered why people seemed to connect more through misery than joy. I understand now. It’s impossible to feel connected to someone’s joy unless you love your own self. Otherwise jealousy or greed or many a number of fear’s brethren slither in. People might pretend—but they don’t really feel love for the one celebrating. But they feel for the pained one, for the panged, for the suffering. They know suffering. They walk and breathe and live it. That’s all there is when the light is dim. When the walking flame has forgotten his very fire.

Ironically, though I am much changed I am still unsure about how to respond in typical conversation. I don’t worry about the communication skills anymore, or how to act, or what to say, or what people think of me. Now in conversation it is the fear that gets in the way. Not mine, the others’ fear. And the intention behind the words that comes forward in a blatant way. So much is spun from the core of fear: want, need, expectation, demand, etc. It hurts to listen sometimes. To know what I hear is entirely birthed from illusion. “Love me, I am not enough.” “Show me you love me, so I can feel enough.” “Tell me I am special, that I am wonderful.” “Validate me.” That is usually what I hear. I hear the truths. I hear the pain of not knowing love. I hear the pain of fear.

I want to say to another, “Look, this is fear. If it isn’t love, it’s fear. That’s all it is. The illusion of fear.” But who am I to say? And I know enough to know that no one can hear me, anyhow. The only thing anyone can here is her own self, and that through the filter of defense, question, heightened alertness, and possible judgment—well most of it is judgment, I suppose.

I feel very much a little blue bird on a perch outside a window. There is a bright candle inside, and I am looking in. The person comes to the window carrying the burning flame. And I am happy to be there, happy to be a part of this glimpse into the world. But then the person starts dripping hot wax on his arms or sticking his finger in the flame, and I want to gently say, “Stop; don’t do that; stop hurting yourself; that’s not how to use your light—that’s not how to carry your fire.” But I can’t. If I dare speak I sound like a chirping animal. And it hurts. It’s not the fact that I am unheard that hurts. It is the fact that I can do nothing but watch.

I can’t be blamed that the blindfold is off of me and therefore I can see where to pin the tail on the proverbial donkey. I can’t be blamed, but I am. Not by you, not by another, but by self. I play this game in my head that I ought not know, that I ought to find my way back to where the illusion didn’t make sense but still kept me blinded.

I want to know all about the light. But I really don’t want to know about the pain anymore. I don’t want to hear about the quibbles and the struggles with other people. I don’t want to see the anger, the blame, the righteousness, the dogma, the blindness.

And so I come across, I suppose, to some people as living in a dream world, or being aloof, or being changed, or being cold, or perhaps disinterested, or not loving. But the truth is I have never felt real love until now. I never knew love. Today I can love for no other reason but to love. I want nothing in return. Absolutely nothing. No attention, no reward, no karma, no benefit, no accumulation. All profit seems imaginary to me. Like play money, if even that. Something a kid fancies for a short while before it is forgotten, out grown, or lost. If anything I want more capacity to love. That is all I want. I want to be dug deeper through my own suffering, so I can be filled with more love. I want to give of my whole self to be that which is love. I know love now. I know it so dearly and so truly.

I guess temporarily I am lonely. All words feel the same. Whether praise or hate—it feels very much the same illusion. I can hear real love—love that is from the depth of a soul who knows nothing but love. Someone who too walks with blinders lifted; another dreamer awakened. I can hear him when he speaks; I can even hear him in his silence. I recognize the bird outside my window clearly. I see him and adore his song. But all the rest, the sounds of fear roar like thunder, calling out in warning that the fire has arrived still trapped in the darkest of clouds.

404: The Space In Between

| Aspergers Girls

This morning a man skipped out in front of me, where I was sitting in my vehicle. I watched as he went on his merry-way. I thought that is joyful to see such glee; a man become little child free. And then his trousers, too loose, slipped down to expose a buttocks covered end to end in huge red boils. I didn’t know what to think then.

I feel a dreamer awoken from a dream she thought she’d understood.

I keep visualizing this huge bubble, a vast space encompassing the whole of my world. And I have floated up, much like a giant balloon, air-filled and light to touch, with open palms penetrating the top of the bubble. At least what appears to be the top. I look down to see the everything that was. I look up to see the everything beyond. I linger, my hands pressing.

Today I awoke with great angst. I feel emptied of much of what I used to be, but still entirely me in my making. I have this great capacity for bliss, and then, in turn, the greater degree for pain. I can delve into the pain so thick and rich, it is almost like a buttery-sugar sauce poured on grandest dessert; only it hurts, and burns, and penetrates a part I knew not existed.

I know things; and I hesitate to tell, because all these rules of telling circulate in my mind. My heart knows, but she sleeps when the mind is awake. And when heart awakes, the mind seems so distant and unconcerned. There is a balancing I find difficult, almost unmanageable. How to be me and not to be me. How to be in this pain-body ripe with thought and idea, and still recognize my ideas are nothing. I am only an assumption, an accumulation, a dream herself: a dreamer that is the dream, the dream that is the dreamer.

I don’t like this in between place; how I can feel so entirely divine and one with All and then shift back to this emptiness that ponders the empty beyond empty. I don’t like the pain of discipline. The pain of experiencing the now. The pain of avoiding the fear and agony. But equally in degree, is the turbulence of letting the thoughts enter. I be either gatekeeper in mental pain controlling the switchboard or vastly unburdened and free in my tormenting fear. I have no other way to be. Unless in bliss or in the spell of hearing the lessons—but even that must end.

The lessons fill me entirely. I hear the truth, or what appears the truth, over and over, in these huge gigantic sweepings of knowing. But then heart knows not what to do. How to be. How to share. Or if to shut her mouth and dare not speak. For I recognize my insignificance.

Still I be this mind, and still I be this body. I feel more phantom than ever, wandering about and wishing for the same limbs and eyes; so at least all else, the people and forlorn view, still seemed to witness same. Instead all seems a strange land, and I a strange woman undone and brought forward into the nothing.

I am spectator now. Victim before. Victim no more except onto myself.

And here the responsibility comes: the demon thoughts of how to be no longer and yet to be. The rules enter, as before, but now at different levels: the ways of this new found world.

Such intensity, such newness, such wonderment, that I grow speechless in my speech. And still there is this pulse, this heart, this want to be. Who am I that can breathe and feel, but still see beyond what is?

I am imploded in sadness here within the making of rules; watching the dictator fear slip through as guise of the rules of how to be outside the rules. There are layers upon layers of rigidness, in which I slice; yet, upon slicing, the other boundary emerges, two-fold, gigantic in appearance, a big-brother to the last, the roar ferocious, with a truth so unbearable in its light that I know not whether to glide into and drink or run away in terror.

I have slayed the master of you—the one I put upon throne and made my judge and personhood. But now I must face the jury—the many pawns I be, scurrying about as if to not fall off the checkered board. And still they fall, one by one, into some abyss. And still I be.

It is mind-boggling and dangerous, and I know not how to stop and how to proceed. I cry out for direction and there is always the knowing, the answer, the gift of love and understanding. But even this has become like too much sugar, too much goodness, too much to see in a place of such blindness.

I can write, and then open book of one form, and find what I have written. I can see, and then awake from the seeing, and turn to see the happening. Sometimes the time seems to be naught, and the naught seems to be wrapped in multiple-parallel happenings. What was there becomes not there, and what was not there, becomes there. I can’t understand it, nor do I try, but still it comes.

At moments I feel forlorn and un-chosen by my own self, granted much with no basket for carrying and no foundation for relief.

I can’t be this or that. So I must be nothing. But there is no guidebook for nothing. For even latching onto nothing is latching onto something. There are vast contradictions and complexities; the very uncertainty itself as truth. I see, but to tell another I see is at once defaming my own seeing. Announcing I am something in the mere wanting to share the thought of nothing.

Before I allowed myself to be judged and formed and reformed. I was still a part. I was the puppet in a play. I belonged even in my thoughts of un-belonging. Now I don’t even un-belong.

Yesterday, I felt the spike of isolation. In my new finding of naught, I allowed myself to venture on a walk around the lake. I took in the nature; I took in the guiding voice; I took in the pulsing love; I saw about me beauty. I tried, in this state to reach out, but I remained entirely invisible. The harder I smiled, the more I tried to be seen, the less I was seen. Each passerby, say one, paid passing glance, and many frowned. I couldn’t penetrate whatever I was in. I couldn’t be witnessed. I couldn’t be formed. I couldn’t be made into another’s thought and interpretation. I was nothing I could see, and none that could see me. I was lost in my own finding of nothing.

I became attached to the un-attachment. I became attached to the bliss of not being, and in so doing, became the misery of aloneness.

And so this morning, I wept deeply inside. I woke up not knowing how to be in a world so undone to me, inside a woman so invisible.

Again, I walked the same path; now the sun had been dismissed and the clouds awoke the gulls. The birds sang overhead and I cried in silence below. I wore a black hood, a black jacket, dark trousers, and a gloomy expression. The tears welled up. But still I walked. And this time people saw me; they made effort to smile. They made effort to say hello. They waved. They saw my pain and in my pain could be.

And so I am left in wonderment of how to walk in this world. Shall I be the merrymaker unseen and isolated in a world of games? Or shall I be the miserable one embraced with open arms by the invisible phantoms I long to call home?

And what of the space in between?

401: To The Woman Afflicted with Aspergers

| Aspergers Girls

This is my current truth, nothing less, nothing more.

I believe presently Aspergers is an affliction of the human condition. I do not believe people with Aspergers are any different than the ‘typical’ person. I believe the person with Aspergers is in a heightened state of awareness. He or she is more aware of the inner makings of the mind and thoughts, and in thusly so, trapped in the pre-awakened state.

Wherein, many individuals can walk around without analyzing each and every decision, people still do. They are still thinking the same thoughts and reaching the same conclusions as a person with Aspergers; they are just less aware that they are doing so. By less, I do not mean worse or to a lesser degree; to me this is as if we are each looking through a window from the depths of our internal self. We each have the same window, the same beauty, the same ability and capacity, but some windows are covered with deeper films. Does this make the one seeing more clearly or less clearly any less? No. The window is still the window. And behind the window is still the ever-shining light.

This is not to say that only people with Aspergers have a keener view, only to say those with Aspergers seem to have a natural tendency to understand the inner workings of complex thoughts and reasonings, enabling them to venture into the intricate makings of philosophy, communication, and the “ways” of the world. How or why isn’t important at this time, whether a cosmic chance, a genetic variation, a spiritual affliction, or something else, doesn’t matter. What matters is that this is occurring.

In stating this, I understand that Aspergers is clearly a label, and nothing more: a manmade word that attempts to explain a cluster of behavioral, intellectual, and emotional attributes; a manmade word that has already reached the brink of extinction in man’s needling to make something of nothing. That is: to turn what already has been found and claimed, into another something to fit the maze of reasoning man has attempted to establish. To mix and fit a pre-established made up condition into another newly established seems the work of idle thinkers, but I make no judgment so, only to point out the audacity of their cause and how making one into another by name, does not make the person change in circumstance or personhood.

In stating this, too, I understand that many, many people are also at the edge of awakening, and having Aspergers is no less prerequisite than any other label man has invented, be that: female, male, Jewish, Christian, Muslim, Buddhist, Agnostic, or what have you. But I do agree, within myself, and self alone, that what I have experienced as of late, demonstrates the potentiality of Aspergers to be more of a spiritual affliction of inner trappings than anything else. Perhaps it is the mind that makes this so, or something more; no difference. Whether one grasps onto the mind as the reason or the spirit, the end result is the same; at least for me, Aspergers felt as affliction—a wrought iron affliction it be.

In seeing this, the conclusion I have recently reached through the surfacing of my own relief from said affliction, I recognize there is absolutely no need for one to find relief through religion, or even spiritual refuge. The only relief I found, and was able to continue to bask in, is in the coming into my own self. That is to say digging back through where I had buried me, and finding her there weak, filling her with her own goodness found in self and others, and then purging with her all the unanswered hopes and dreams. Here together we worked through the labyrinth of lies of society and the game-makers, and the game-players we stared down steadily, each a harbor for the other, each adding to the armor we forbade. I cannot explain this process, even as I attempted to do in writing after writings, as I know only the eyes that look upon my words are the judge and decipherer, and no variable amount of steering or recollection one obtains will lead the one in the direction of my own thoughts. I have recognized, I am as ghost to the world, no more visible than the air one breathes, less so, in actuality, as one must feed off the air, and no one need feed off of me.

So alas, I am in this state of relief, having no roadmap to offer, except the words that pour out of me from a place of self so distant, yet so clear, that the offerings feel secure in their rendering, though funny they sound, indeed, even to the scriber who writes as witness with rising smile. I cannot say how I have found these things, or how I know these things, but the words I have let leak upon the past page upon page in the aforementioned works are my inner testimony. Whether I be mad woman, gifted genius, or something of another nature and finding, I know not, and I no longer struggle to understand something so unfamiliar and familiar to self all at once. I only know to love who this is that is this me, and to love who it is that is this you, and the rest makes no difference whatsoever in any measure. And so, from here, I can pour out from a place of love, wrung dry of all fear. The purpose only to be and nothing more, to pour out what is this me from vessel to substance, so I too can breathe in the absence of day.

In knowing Aspergers is an affliction, I state this not to negate the condition, to make it less, or wrong, or even sparse; I state this in hopes, if hope there be, in bringing further clarity to the viewer who takes in the ramblings of this twisted mind. I hope that in doing so the person can turn inward and find where she last stood, rediscover her lost hope and be who she is without pre-thought or want or need. That she can find her beauty locked behind the window bright.
In saying this I have established a roadmap of sorts, though I know nothing until I type, and am just as interested to see what surfaces as the next traveler come.

The makings of Aspergers are distinctively two-fold. In one degree there is the affliction. But this affliction is not brought on by sin or cause or some predestined circumstance. It just is. Whether created by self, or society, or God, or some other act of nature, who is to know, and who is to care. It is what it is at this moment, and nothing more. The first of the makings is the primary cause, what feed the rest, and this is the high-intellect that allows the person of Aspergers to analyze things and events at such depth that the mind can become thy very enemy. Lost in thought the world vanishes, and one lives in a prison, or chamber, depending on the imaginings and denial, and is there for eternity.

She is lost in the inner-workings of all she has brought into herself, all she has been taught, all she has seen and gathered. She is a deep basket, able to carry so much information and ponderings that it is no wonder she becomes lost in the basket itself and forgets that she is not this basket but the collector of self. She forgets she is not these thoughts, this past, this future, and this corresponding fear. She remains trapped in what feels like safety but which is actually a darkness of a forgotten self. She has been told by the many and the masses that she is less than, different, not enough, and to be forgotten. When in truth she is made more than enough, so complex in her thinkings, that the excess becomes her very tool to the victim.

She is making herself more confused in the searching. Responding to the agony of contradictions in two ways: searching out more and burying herself further and/or retreating into a dismal state of lost hope. These are the two paths she sees: One of needing to be more and one of needing to stay as less. Neither path leads to salvation from self.

The only path that I see worthy is through the process of elimination. Where we have been bred to take in more to aid us in dilemma, whether this be through product or wantings, the truth is to be found in taking in less. We have taken in enough already. And there are not answers waiting to be found that will set the afflicted free.

The only way to free oneself is to return to the chamber, say thee prison within, and stay there; and in the waiting find self and bring her into the light, bring her light out to the world. This is a personal and very intense process that can only be done through the very fragile thread of love of humanity. One must see the light in others and thusly find the light in self. One must see the light in all. This is extremely difficult for one so afflicted by what would be perceived as predators, villains, and rightful ones. Even the persecutors themselves play into the affliction. For the very thing that shall save the one, is the one that has in illusion hurt the one. But this is why the female with Aspergers has been given the gift of great emotion and love—all the emotions are two: love or fear. We can therefor turn off the fear and turn on the love. In this way the rest is burned out in the flame of love. It is the only way; there is no other path.

The second of the making is the ability to see between the lines, to decipher that there are no rights or wrongs. There are no rules. There are no reasons. We can clearly take in so many rules of the way to be that we become entirely unwound in ourselves from the reasonings behind the reasonings. From the start of no start. From the man running in some endless game. We see this clearly when we are engaged in conversation and struggling to be who we are to be, but not knowing who this being is. We see this in all we do. This is the affliction, as well, but the greatest of saviors. For how can we stay in such suffering? Endless suffering of seeing through the illusion.

Before we were told, by self, or by another to change, and to become that of what is the game before us. But this is not something that works. We have tried, and in trying we have found our very self retreating in form back into the chamber, hiding away, whether in reality or psyche/spirit, makes no difference. We are hiding. This is the same as the false path. The one of retreating or the one of trying to gather more information—in neither is the rescue found.

One must dive into the illusion and claim it for what it is. This can be done in various ways, but two distinct measures are in announcing your goodness and light to the world through speech, creation, and genuine love of heart. There can be no dismay, no fear, no misery, no blindness, no wanting and no reasoning behind it. This love of self must be rebirthed and then sprouted new, shared with the world. To do so before would cause greater separation of self and outcome, for to have such outcome without the root of love is to set yourself up for predetermined and definite failure. You can only speak from the place of heart—and you will know this place for it will heal you and the world.

You have been gifted all you need to make this excursion; through works or studies; through various outlets in your life; through what draws you in closer and makes you safe; choose these same ways of your avenue to deeper self; do what you must to take out the insides within and lay them out to the world. Cast away doubt that you are unlovable and unworthy and flawed. You have been given this affliction, whether formed by self, nature, or another, for reason, and the reason is for your freedom.

You aren’t trapped in the darkest of chambers; your window is being wiped clean daily, and in this you can see your path more clearly. You only need take the first step and acknowledge the affliction and all shall unfold as intended, and your goodness shall shine out to the world and set us each free, for you are an essential key to the changing of the tide: to pulling out the authentic cord of humanity so we may all sail through the sky in your light. Doubt not what I say, or choose to doubt. There is no choice I can make or perceive. I only say what is in my heart, and bid you do the same deed.

Photo on 5-3-13 at 6.26 PM

“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.”
~ Albert Einstein.

397: Invisible Nothingness and Topless Men

| Aspergers Girls

I shared with a friend what my two oldest sons said to me this morning. But I sort of left out the last part.

Here is what my sons said, each contributing their not-so-discreet, two-cents:

“It’s true, Mom. You are always nice and kind; you are uncommonly good to people.”

Here’s the part I ‘forgot’ to mention to my friend.

“Yeah, but it’s creepy, Mom. Really creepy. I mean who is so nice?”

“Yeah, Mom. I mean how do we know you’re not a sociopath or something? Because based on your characteristics it’s quite feasible….” <<< son with ASD, starting a dissertation.

I’ve been generally in a grand state of la-la-land happiness because I reconnected with my true spirit. I am that magical little girl I used to be. I love her. She is so fun and sweet and terribly kind. Likely a sociopath in the making.

On my walk a few days ago, I found a stick with sea-green moss attached and a natural loop on the top, and I pretended it was my elven princess wand. I kept knighting my little black labradoodle “Sir-Princess Violet.” Except I poked her in the eye. After she smelled this really cute mutt’s butt, I said, “See, what good fortune you have after I knighted you?” My dog has crazy white facial fur that looks like Einstein eye brows, and when I am in my little-girl-mood, she raises them often, as if questioning if she’ll get the bed to herself when I go to the insane asylum. On our walk, we stopped and took turns looking through the wooden-looped-wand. Every once in a while I pretended to change people into other things. I have this new game I play; when I see someone I attach a new name to them. Like I say: sac of potatos, or tow-truck, or peacock butt. I just make any random name up, to teach myself that nothing I have learned before is real—just all names someone made up at one time or another. I like to do this to keep things straight in my head. Nobody needs to be labeled fat, tall, skinny, dirty, stinky, etc. So I like to turn them into things before my mind can catch up. So far my favorite was the turnip. On our walk we sang: “We’re off to see the Wizard, the wonderful Wizard of Oz, because, because, because”…(long pause)…. (and start song again.) That’s how we sing it, because I have a terrible memory for lyrics and Violet never saw the movie.

I am relatively worry-free. It is amazing. Sometimes, if I over-indulge in food, which has happened for two days now, some anxiety resurfaces. Wheat and sugar seem to be the main culprits. I know this. But I like to pig out and see if I can manifest myself to not only have no reaction but to also lose weight. It hasn’t happened yet. My fret as of late is actually related to…

my lack of anxiety.

Yes, this is the genius aspie mind at work. What? No anxiety, no thoughts of stress, no fear of tomorrow? Hmmmm.

Well let’s analyze this lack of worry to death! Shall we?

When I am not dissecting the reasons for my peace of mind, I am leaping into the future and worrying about aspects of spirituality.

Show-and-Tell Inside my Head:

1) If I continue to be anxiety free, I might no longer have Aspergers . (hahahahaha)

2) If I become enlightened I will have to give up things like Ben and Jerry’s Crème Brulee ice-cream and staring at men, twice my oldest son’s age, when they take off their shirts at the park. Or worse, give up my long rambles on my blog.

3) I will never understand the gnostic gospel’s angel legions and leagues and guardians, and what gospels are authentic, and which are altered, and who did what to whom when and why, and where, and how this all works out; and if God knew all this, then why is it happening; and why is this His plan, and is he a he, or a she, or Us, or no one, or empty space.

4) I can’t remake that hand like I did in that original water color painting. God has abandoned me. I suck.

Sunday, after some after-hour coffee, I partook in what I would call much too much internet searching. On Monday morning, I called up my husband at work and said, with much delight-filled eagerness, “Hi. You know how I have been teaching you about the core of fear and helping you with relieving your state of fear?”

“Yes, good morning, Honey.”

“Okay. Anyhow, I was up late last night and the gnostic gospels led to this other site; and did you know there are actual theories about another life form that feeds of our fear? So I was thinking, since you are a sci-fi-minded type of person, this information might really help you. Supposedly there are these creatures of non-matter living outside our stratosphere and to add to our fear they actually plant thoughts in our heads! Like when you get a negative thought all of the sudden, that’s them! So just picture some alien species probing your mind. That should help you clear your head. I mean you don’t want to feed them, do you?”

Yes, this is what my husband gets to hear at the start of his workweek.

Why? Because my current love interest is God. Yes, that’s right. I left the mortals behind and have got my eyes set on the top dog (or tree, or fish, or whatever He is or isn’t). I suppose, if I embrace my Buddhist studies, I am in love with the emptiness. Which is hard to convince to love me, I suppose.

I have always had special love-interests, since I was in pre-school. Probably, since I first laid eyes on boys. I dream of them. I love them. I see me with them in the future.

I thought getting fake-nails, wearing mini-skirts, and lining kitchen cupboards was tough! But it’s nothing compared to trying to be the best I can be for God. I mean talk about high self-expectations?

This whole God-Bride thing has got me trying to figure out how to be more saintly and humble. I am studying ‘The Buddha Said,’‘A Course in Miracles,’ Christian gospels, various spiritual documentaries and videos, Ram Dass, Ram Dass’ guru included, and so on. I’ve got myself literally praying to Jesus, my angels, my saints, my ancestors, my elders, my guardians—and then putting that all on hold, as Buddha teaches prayer is basically obsolete and goes into a bunch of theories why, that I won’t get into—so then I practice being in the now and the moment and connecting to nature; and then I’m practicing seeing the light in everyone; I’m holding people in love; I’m controlling all my thoughts; I’m repeating love, love, love. God help me!

But Man, oh man, is it a great excuse not to do laundry! “Oh, Honey, I need to listen to this ‘John of the Cross’ series to analyze my potential sins. And “Oh, Honey, God moved through me all day; I painted for six hours. So tired. Can you make dinner?” See! And by the way John of the Cross specifically talks about what I am doing in putting off other things to over immerse myself in Godly things as a type of deadly sin. So I am so back to square one. (aka Screwed!).

I’m putting my token on the Buddha board again. According to Buddhism I can look at the topless men at the park—I need only step back in thought and reflection and analyze myself doing so, as to possibly stop this the next time. So I’m kind of good to go, in those terms.

Do you see how complicated this can get. I mean look at the nature, but don’t think about the nature in parts; smile, but don’t smile with pride. Humble yourself, but if you’re asking for humility for your own betterment, so you can feel better, that’s a sin! Really, God? Really? There is even a path of sins for people trying to dedicate their lives to you? I am so confused.

And the God-enema doesn’t help. All that beautiful prose coming through me for weeks on end. I really just want a hot, hunk-of-burning love, guardian angel to come down. That’s all. That’s all. I’d be satisfied. Topless would be good.

I think I am liable to explode. I have taken the perfectionistic obsessive passionate aspie girl to a whole new level. I mean I am surprised some great ancient one hasn’t come down to propose to me, already. I keep picturing Egyptian, broad shoulders, staff with serpent, sexy almost skirt-like-thing revealing hairy legs. I digress.

Truthfully, I am in the greatest state of peace I have been my entire life. My whole day is not about catching God. (Pause for insane laughter.) I was actually relieved when I read in OSHO’s Buddhist book about some Buddhists being able to un-attach to the easier things, like money, fame, etc. but not un-attach to other things like the process of enlightenment itself. Those Buddhists, the ones that cling to less worldly things, but hold onto spiritual quests, they still get to progress: come back next time as still enlightened. In fact, they get limited times back here, instead of indefinite, potentially millions of return trips. I don’t mind coming back a handful more times. Because I am really not ready to turn into invisible nothingness, yet.

395: The Core of Fear

| Aspergers Girls

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This is my momentary truth.

My mind enables me to piece together parts to make sense of the whole. Ironically, the exact tool I use to help me understand complex happenings of the mind is the exact tool that for most of my life incapacitated my ability to find peace of mind. In meaning that as long as I divide and separate my world, I continue to judge.

I believe all things stem from fear or love. I believe fear begets fear, and love begets love. I believe fear can serve as a falsehood for love, and often does. I understand that any love that has attachment to it is a false love.

Here is what I wrote to a dear friend yesterday. (A few changes were made.)

“Attachment is spawned from the need to feel complete and whole, based on an inner need of lacking, which can never be completed from the attachment to any sect, thing, or being. Wholeness must and always comes from within and through un-attachment. Thusly, when I attach I feel torn away from Source…

In regards to Effort— effort can have many intentions and motives. Indeed a home cooked meal only made in the moment for the purpose of love and sharing is indeed effort well-received. Effort with any motive behind it, for self-interest or other, or for a cause even unknown, beyond divine goodness, is effort not received, but actually a something given in hopes of return. So, in theory, my theory alone, with no expectations that you buy in or agree, if in effort I write to you because the focus is to offer myself and love (friendship or what have you) then indeed the effort is nurturing and fulfilling, but effort with attachment feels to me as poison to the soul.

I wish to give of myself freely and from a place of no self-intention, to everyone, and especially to you. So in saying I pray for unattachment it is in actuality, and in reality, saying I pray to love you unconditionally with no semblance of fear, need, or want…

Attachment to all hurts me physically, and when I am unattached I flow merrily along as if in a dream world. The temptation comes when I wish for something to replace what God (Spirit) has given me already, thinking anything here or there, or in between can fulfill me or take away misery. I apologize for the length. And indeed, my friend, had you brought me a crumb to my table or the feast for a king, my feelings would not differ. For it is not in what you do I look to but what you are.”

(Even in reviewing this conversation, I see I am somewhat attached to this person, as I especially want to be unattached.)

In reflection this morning, I understand there is a cycle of pain that many people experience. There is a false love and false sense of being that breeds further fear-conditioning in the world.

False love is, as mentioned above, any and all affection displayed that is attached to wanting something. This is a need-based love. There is always an outcome intended. Therefore there is intention for self. The intentions are numerous ranging from validation, the need to be seen, the need to be heard, the want of some form of attention, and so on. Mostly, false-love is stemmed from the need to be filled. When someone displays false love a sensitive person will feel the attachment, even if it is very subtle. I believe as a person with Aspergers, I feel this false-love attachment when some people speak. I feel their need for love.

A false sense of being or being non-authentic is a result of fear-based conditioning. We live in a world with false-love and false-beings, people who give out false-love pretending and thinking it is real love, and people pretending to be people they are not to conform and fit in. Assimilation isn’t really happening; what is happening is people are conforming who they are to avoid rejection. In doing this they face the ultimate rejection: which is rejection of true self. Not everyone does this, but these actions seem to fit many people at this present moment. Myself included, when I lose contact with Source.

People who are non-authentic will conform, fake who they are, lie, defend, need to be right, argue, debate, and so on. They often hide behind a false-truth, conditions they have set upon themselves and the environment and claimed as reality. These conditions are again stemmed from the root of false-love and false-being that self and others partake in.

We, as a species, look around and think what we see is the truth, when in actuality it is people re-conditioning other people about their truth. This is easy enough to see in studying culture and societies. Thusly, again, false-love and false-being leads to false-conditioning.

False conditioning is FEAR-based and can be called FEAR-conditioning . This is a result of non-purposeful fear, such as people mimicking behaviors and routines based on fear-based conditioning, without conscious recognition they are fearful. There is also fear-based conditioning created by people trying to control, such as big business and media, or in a smaller scale parents using manipulation with children. This FEAR-conditioning leads to Fear-based thoughts.

Fear based thoughts create more fear-conditioning and lead to the falsehood of MY TRUTH = THE TRUTH.

When one believes My truth = The truth separation occurs . When one believes their truth is the truth, he further isolates self from others and being separated experiences more fear. As a result he gives out more fear. Thinking My truth = the truth is a falsehood. This falsehood in back tracking comes from fear based thoughts that stem from fear conditioning that stems from false-love and false-being.We can begin to see a pattern here. Most of everything stemming from a root of non-authenticity and false love.

This is why false-love and non-authentic people hurt some people. We (many people with Aspergers and others who are sensitive to the falsehoods) see through the illusion, even if we don’t know what we are seeing through. We feel this falsehood at our core and recognize it as poison and not real. We often don’t know why, but we do. When we are around like people who bring us comfort,it is because they resonate with our core. If our core is authentic, we resonate with authentic people; if our core is fear-based authentic, we resonate with fear-based-authentic; if our core is non-authentic fear-based we resonate with that. Regardless of a neurological condition or any type of label. Like attracts like.

Going back again, after the falsehoods have been formed leading to my truth = the truth, and to separation, then judgment is birthed.

The viewer seeing from a foundation of conditioned fear-based thoughts sees the worlds through degrees, variable, rights and wrongs, good and bad. A young child does not naturally do this. They are open and loving to all, until conditioned to believe the world is unsafe or affected by a fear-base conditioned societies’ actions. As fear-based conditioning sets in, the middle area between two points begins to fade. People forget that there is an infinite middle-ground that is more expansive then the universe. People think judgment is truth. And each person establishes their truth as reality and the right way to be. Judgment leads to judgment of others and self. One cannot judge the outside without first judging the inside. What you see on the outside is how you judge yourself. Though this seems cloudy and mistakenly wrong for most, it is a truth. Thusly, in review thoughts based on fear-based conditioning, stemmed from a society of false-love and non-authenticity, breeds separation (see * below), and separation breeds judgment.

Two things happen when judgment is birthed: people fear themselves and fear others. The world becomes a fear-based place, and this feeds further into the fear-based- conditioning, thoughts, falsehoods, separation, and so on. It is cyclic, re-feeding the core of fear at every step. Genius in its making and undertaking, indeed.

Here, in response to fear-conditioned judgment there are feasibly at least two ways, if not many more, a person may split from their true self and become imprisoned. These splits are survival mentalities, an instinctual response to fear.

When submerged in conditioned-fear, a person will seek escape. No one can live separate and no one can live in continual fear. It is not feasible. Fear and separation are an illusion the soul does not recognize nor understand.

Escape is found in two direct ways, (I have made these names up for clarity of discussion), in the form of 1) Buried Self (seeping further in separation perhaps manifested as Aspergers) and 2) Assimilated Self subconsciously becomes non-authentic

The main difference between the two, is in the first example, Buried Self, the one in hiding, might pretend to be another person, but become readily aware she is doing so; while in example two, assimilated self, the person is under the illusion she is someone she is not, her true self imprisoned deep within. In some ways each experiences the other split, but at differing degrees of awareness. The assimilated self can feel buried deep within and the buried self can feel at times like she is trying to assimilate. In this way they share more commonalities than differences.

The Buried Self feels the fear of the world and cannot pretend fear is not there. She sees it everywhere. She does not understand the falsehood of the world. While some seem to have blinders, she does not, and takes in everything internally. She is told she is wrong or different because of her behaviors of innocence. In the core of fear she cannot readily identify what she feels. This causes anxiety, discomfort, pain, self-infliction, and unbearable confusion. She may be obsessive, compulsive, never-satisfied, angry, highly emotional, and overwhelmed with what seems to be simple tasks. She does not know how to be non-authentic, and subconsciously takes on roles for a short period of time, until she finds herself back in the core of fear. The true self is imprisoned. She feels the false-love and does not feel completed by the falsehood. In this way love seems to hurt, and pain feels more authentic than false-love. She might seek out pain, because the pain feels ‘authentic.’ She keeps searching for true love, thinking there is a ONE out there, not realizing her own ONE is within. She thusly has a strong drive to find the ONE. She recognizes the falsehoods. This is her gift and affliction.

The Assimilated Self is frightened by her own true self because she has been conditioned by fear and judgment. In judging others she has learned to judge herself. She perceives herself as unworthy at the core. She is under the illusion she has readily adapted to her environment and has periods of joy based on worldy-pleasure. She might even think she loves herself. At a deep-level she still feels unfulfilled and separate, but is able to push this back and go on with daily living, perhaps keeping herself extremely preoccupied in the busyness of life, including other people’s business and happenings. She is able to not see the falsehoods and lead a reasonable life without extreme in-depth analysis and self-exploration. Thusly, the assimilated person looks and appears to fit in, but is numb to her own self. This is both her gift and affliction. This person might lie, cheat, defend, openly judge, be righteous about her truth, and feel somewhat absent from life. She might be prone to gossip, manipulation, and plans motivated by extreme self-want. She is complimented and rewarded for fitting in and reaching “normal” goals. She is attempting to feed the fear with more fear, but knows not what she does. She was born innocent.

The key to both types of imprisonment is in recognizing thoughts are not real and in recognizing separation and judgment. This will bring a person into the core of fear. A place where all has been buried from shame of judgment and from the repeated falsehoods.

The next step is recognizing that there is real love and connecting to that love.(Each person finds this connection to love in his or her own way.) When we connect to real love we represent and give out real love and take down the false illusions of fear-conditioning.

Anything that comes out that isn’t love, isn’t love. All false-love is based on fear. Anything that doesn’t feel like love inside the body or outside the body, is not love. People who are deep in the buried self or assimilated self, or a combination of both, cannot recognize real love readily. They can recognize the light of a true person who is whole and loves unconditionally. There freedom is found in looking upon each person and knowing without doubt that that person has unconditional love at their core, though he may still be trapped in the illusion of fear. The key is in realizing the dreamer is trapped in a dream, and choosing to love the dreamer regardless of the dream he is choosing to live.

A key to connecting to source is to dig up all of the illusions trapped in the core of fear In this way you give the fear no power. You remove the energy of fear from yourself. This can be done through careful examination of fear. It would be helpful to have some type of spiritual practice for direction and goal-setting. But it isn’t necessary.

If one goes into him or herself and brings out fear for examination, once exposed to the light it is seen as illusion. In this way you make separation null by seeing the fear-conditioning is false and your true self is authentic and pure and not trapped in your core of fear.

Once emptied of the conditioning you’ve held inside, you are free to be filled with real love from Source. This source is of your choosing. Once filled you can love others with real love, without intention of outcome or need. There will be profound peace. This evaporates the initial breeders of fear-conditioning: the non-authentic self and the false love. Because once one is free of the core of fear, he can love from a place of wholeness and authentic love.

First you must recognize self in the fear cycle. If you judge anyone, you live in fear. If you judge your self, you live in fear. If you love out of want, you live in fear. If you have peace, you have ridden yourself of the illusion of fear-conditioning. Anyone can do this. It is not hard. Just believe in yourself and believe in your brother and sister. See in them the beauty and see in yourself the same. This will heal our world.

I haven’t shared anything here that cannot be found in many spiritual truths and practices. The underlying message: LOVE and Service and seeing the LIGHT in all. When you see the light in all, your only calling will be to love others and a desire for them to love themselves.

****

In stating any truths, I recognize this is my current truth based on my belief system and exposure to certain conditionings. I do believe there are truths that can lead to self-betterment; the key being in not attaching to the truths, but walking as observer through the ways of this truth. Any truth that does not resonate with the body, mind and spirit, and any truth that causes pain of any sort, is not a truth I choose to carry. Any truth that initially separates in the guise of betterment of All, I do not deem as a truth. Each of us find our own truth and our own “guidelines” for recognizing truth.

Here are some Truths I have established for myself when seeking truths:

1. The speaker of the truth will recognize there are no truths.
2. The speaker of the truth will embrace the contradiction that there are no truths.
2. The speaker of the truth will not have attachment to the truth or to truths about the truth.
3. The speaker of the truth will not have specific outcomes (attachment) he hopes to generate beyond unconditional love. This is a specific form of attachment he releases–attachment to outcome leading to results which can be tangible or emotional-based e.g., boost sense of belonging, increase sense of self-esteem, build ego, employ false-love, increase reputation, reap material gain, convince self of righteousness.
4. The speaker of the truth will speak from love as he deems love to be, specifically from a place of unconditional acceptance of self and others.
5. The speaker of the truth will hold in his heart the deep intention to do no harm and speak only the truth from source-heart and not from self.
6. The speaker of the truth will feel a deep knowledge of truth that he recognizes he knew his whole existence.
7. The speaker of the truth will spread peace and love through service with no want of material gain.
8. The speaker of the truth will attach self to no sect., denomination, or exact way, as this automatically breeds division. Where he might choose a specific path for his betterment, this is not an expectation or need for him to place upon others.
9. The speaker of the truth understands multiple paths lead to truth.
10. The speaker of the truth has the affliction of truth: being called to share but understanding that invariably sharing any truth in form (words) sets up division. Thusly he longs to equally share and not-speak.
11. The speaker of the truth is called to service and love above all else.
12. The speaker of the truth continually wishes for release from suffering for all.

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* Separation breeds fear, any type of separation, this is as simple as dividing two people into two sects—religious, political, neurological and otherwise. I have been taught to fear, to judge, to evaluate and to separate. I will not do that anymore. It’s not even a choice. It hurts. It doesn’t make any sense, and pulls me out of a state of peace. I am best for my world, for my children, and for my community when I am at peace; I refuse to purposefully step out of peace for the sake of judgment, division, and separation. They are essentially all one element. This is nothing new. Nothing I write is new or fresh or brilliant, and I don’t want it to be. When one writes from a place of heart the message is from a place of love.

When Emotion overtakes you