relationships

471: A Beautiful Morning with a Beautiful Mind

| Aspergers Girls

It was a beautiful morning.

My Aspie son and I have such deep and complex conversations; I swear he must be at least a thousand years old. He speaks philosophically, in a manner of viewing life that I have only discovered in the ancient wisdom of great scholars across the globe.

This morning we spoke about truth, and the idea that when one threatens another’s truth by confrontation through disagreement or differing opinion, how the other naturally, quite instinctually, responds with a fight-or-flight nature. We opted for the agreement that this human response is based on human nature, on the idea of wanting to protect singular intelligence and mentality. I scaffolded upon the initial points, mentioning the concepts of limited and isolated perception based on the singular collection of reality from a limited scope of an individualized sensory input. He understood entirely.

I elaborated that I don’t hold a singular truth, as my truths vary vastly compared to how I interpreted my world five years prior, and that I am continually changing. He concurred and expressed that I had made sense.

Of course, most of this discussion was a dissertation on my son’s part. His theories of human communication and outcomes are right up there with the geniuses of our time. It amazes me that he is Aspie, and yet years ahead of his peers in understanding the complexities of human nature and societal responses to multiple environmental stimuli.

I suppose I have taught him some by example, and he has sought out his own form of awareness and truth through observation of others and the intake of literature and films; however, the intricate ways in which he pieces the found knowledge into linear and detailed outcomes and conclusions is awe-inspiring. If ever an old soul exists, I see this as my son.

When I offer a gentle reminder to him, at anytime and in any genre of conversation, to keep in mind that he views the world a bit differently than others, and that him and I have complex ways of interpreting events, he is ever so humble, consistently reminded me that he does not enjoy the comfort of setting himself above or beyond anyone else, and that all can see and comprehend as he does, but that perhaps they do not understand what they are doing or in some way do not observe the connections.

He is insistent that his way is no better and that he is not superior by any means; to sit with the idea of being special is a great discomfort to him. And though my son may appear aloof, argumentative, and at the edge of his seat ready to engage in debate, he is at the heart of him a wise sage, insistent upon remaining humble. A concept I did not set out to instruct him upon, but one he shares with me.

I am continually fascinated by his mind. He grows in spurts that are ‘unnaturally’ fast; comprehending and taking in and retaining more than any student I have ever witnessed. And he reworks ideas in his mind to match his view of reality, a view that is extremely open-minded, whilst being seemingly narrow-minded. I mean to say that he comes across, to the typical observer, as strongly opinionated and limited in his viewpoints, but with careful analysis and granted the patience to listen, he is actually extremely open to reasonable and logical ideas that don’t initially resonate as truth with him. And, in fact, he will easily dislodge a chosen truth for a new truth, after taking in what another has shared. The barrier that exists between him and his peers (and some adults) appears to be that exact fight-or-flight mentality my son was theorizing upon. He speaks and if another interprets him as threatening to any degree then the other shuts my son down or out; no longer hearing what he is stating and instead closing off to possible connection.

We were weaving out of conversation this morning, and I found myself going down an interesting course. I had started a sentence several times, never truly completing the string of words, as my son was interjecting (albeit while apologizing for doing so) with his rapid-firing thoughts and connections. I enjoy the way he is ignited with ideas, and take no offense to his interruptions. I see myself a lot in him, and him in me.

I was trying to explain something to my son. At first I thought I was clear on my idea, but something inside of me self-corrected, in the middle of my thought process. I was speaking aloud. I had thought of the isolating factor of Aspergers. How we are so often misunderstood and ostracized. And on hearing my son talk so freely and blatantly, I imagined how this exact discourse might bring him further out of his collective circle of peers. (He attends a part-time academic school for children that are homeschooled). I began to speak from fear, but didn’t recognize what I was doing, until most of the words were out of my mouth.

“As you get older, son, I think it would be beneficial if you monitored some of what…”

The words came through at last, as one cohesive thread, and with that outpour I had time to recollect what I had shared. I immediately backtracked.

“You know what, I have changed my mind,” I shared. “I was originally thinking these past few minutes that you should be more careful around people who don’t love you unconditionally, so that you don’t live an isolated life. But I disagree with this. I think you should be exactly you, and that people will love you for you.”

We sidetracked for a bit to explore the concept of unconditional love. He didn’t understand the idea of choosing not to have someone in your life but choosing to still love them unconditionally: to hold them in love and light, to pray or keep them in thought, to hold no ill-will or resentment towards the individual and wish the person the very best.

He seemed to be taking in a lot more than I was saying.

My son looked at me, and gave me a sheepishly-wise grin. I knew that he knew. And we continued onward, back to the previous conversation, again.

I stated: “I mean, I tried the other way for years. To pretend and hold back myself and I was miserable. Why would I want that for you? I just want you to be free to be you, and others to appreciate you for who you are.”

He listened and answered. “I know. I thought you might change your mind once you said it. You realized you were contradicting yourself before you were finished. That is clear. I understand.”

I smiled. Still in disbelief at the level of this young man’s ability to comprehend others’ thought processes. I added, “I guess I just wish as you grow older that you can focus on being less injurious, if that makes sense. What I mean is there is a difference between choosing to say something that you are highly certain will hurt someone’s feelings and saying something and unintentionally hurting someone. If you are injurious, it will be harder to maintain friends. Does that make sense?”

“Yes,” he said. “And I already do that Mom. Don’t worry. I understand.”

We talked further about the complexities of human communication and the limitations based on others’ interpretations and emotional responses.

As we approached the school, he looked at me and responded more, “Thank you for such intriguing conversation.” He nodded, sounding much like the little professor I have grown to adore in astonishing amounts. “It was quite a good conversation.”

I half expected him to add ‘indeed’ to the end of his last statement.

His voice was monotone, without hints of rejoice; he made no eye contact, and he mostly huffed away as I said, “Enjoy your day, Baby.” But I knew how he felt. We’d connected at an intellectual level without judgment, without expectation, and with equally open minds and acceptance. It was another freeing moment, the way in which the two of us communicate; this unabashed arena in which anything said is okay and doesn’t affect the other’s equilibrium or sense of self or worth.

It was a beautiful morning, indeed.

462: Beneath the Skin of Conversation: an Aspie’s Interpretation of Communication

| Aspergers Girls

The hardest part of the communication process for me is in the act of sensing others’ expectations of me. In other words, when conversing in written or spoken form I can often detect the way someone expects me to respond in words and actions to his or her words and actions; and as a result, I feel an uncomfortable sensation and pressure to perform and live up to expectations, as if I have unwillingly been written into some theater script.

Sometimes, if I don’t act and sound the way another expects then he or she responds in a manner, e.g., with words, inflection, posture, body movements, tone, etc., that reflect defense or question. Often, during conversing, even online, I feel another person reaching into me: a type of octopus probing.

Before conversing, I prepare myself emotionally and physically for a bombardment of others’ expectations. Not out of defense or fear, but out of the constant exposure, and my resulting adaptation of self. It’s a type of communication assimilation, one in which I wasn’t effectively given a choice, but rather forced into the pattern of give and take in order to escape isolation and not feel entirely obsolete and ostracized. I rather joined in to release myself of the pain of being alone; not because I agreed or fancied the way the discourse presented itself, but because my only choice was to join in or remain outside the perimeters of society.

Recently, I have concluded that if others’ expectations of me bring me discomfort, my expectations must in turn, whether at a conscious or unconscious level, bring others discomfort. Thusly, I practice daily releasing expectations for all people. I have let go of my unspoken expectations to be understood, heard, comforted, loved, etc. Having let go of most expectations, the challenge now is at a deeper level of my psyche.

I know myself enough to realize I still hold onto expectations regarding others. I still want them to release expectations of me. Wanting another to release expectations of me is an expectation on my part. This is clear.

I now detect with great awareness many wants and needs individuals bring into a conversation, which at times I can perceive as much unspoken ‘unfinished’ business and emotional baggage. Most of these complexities of needs and desires are at a deep level hidden below the surface so that even the individual is unaware of what he or she is bringing into the conversation.

I theorize, even if others could recognize these needs and unspoken feelings in self, and I could attempt to appease and soothe their insecurities, nothing would be accomplished at the core-level. As their esteem isn’t based on my response or surrendering to a game of ego-stroking; their esteem is something that must be built from the inside out.

For myself, I take no issue to addressing my exact needs. I am in touch with my core being. I was born this way, I believe, as most are, but much of our core-self is hindered and hammered by the indoctrination of societal expectations. I, for one, have no challenge in admitting I am in need of comfort, I am frightened, or I am feeling insecure. I recognize myself as a human being with a full range of emotions. The difference I find between myself and many others, is I will simply state without fear, when I need something. I am matter of fact. “I feel ugly. Tell me I am pretty.” I don’t hint or create scenarios in which I hope another will fulfill me. I simply state what it is that I am experiencing, whilst also recognizing I am the only one who can build myself up into a state of wholeness. When I reach out, I reach out fully, without secrets.

When I sense others’ expectations, as the observer I am dumbfounded at times in how to ‘act’ in a conversation. To me, saying what I think another wishes for me to say is not truth, but instead a type of false-validation in which I am playing a role and fulfilling an unspoken expectation based on another’s deep-seeded insecurity. This might sound cruel, but I don’t believe it is. I think instead, I view things at a deeper-lever than the typical person. I see what is beneath the skin of conversation, and much like a doctor, I am able to detect through observation and study what the patient cannot readily detect alone.

I am diving in deeper to the analysis of conversation and recognizing a familiar truth established thousands of years ago by philosophers, gurus, and spiritual teachers. The truth of freedom in all things, including conversing, is truly in the process of letting go. Letting go is freedom that doesn’t exist with thoughts of the future. All expectations are woven into the future and created from material of the past: the remnants of material based on the scaffolding of personal interpretations.

As of late, I have noted certain people trigger my own need for ego-stroking. I give my power over to the ones I supposedly ‘love’ the most. However, at closer look, I give my power over to those I ‘attach’ to the most. For in my view, love does not encompass fear or expectations, not even needs. Love is enough in and of itself.

Today, I am facing the challenge, a journey which often feels equivalent to being scraped on the inside with a razor blade to spirit, of releasing expectations of validation from those I love most deeply.

I am granting them the freedom that I desperately wish granted to me.

This is an all engulfing and brutally life-transforming, releasing process. Yet, I find in the moments of solace, in-between the effort and pain, I can at last breathe, in that I have shed the hypocrisy of self, by treating others as I truly wish to be treated.

459: Aspergers: The Marathon

| Aspergers Girls

Sometimes I forget the complexities of my own Aspergers. I forget how much goes on underneath the obvious and observed. I forget the complexities and complications. Forget that just to navigate a single day is to run a marathon.

Here is a list of significant challenges associated with individuals with Asperger’s Syndrome. (This is based on my experience with myself and son; as is the case with all people, we are each unique, and experiences differ.)

Completely confused by small changes to a familiar situation or environment

Feels threatened by hugs

Overwhelmed by bright colors

Frightened by loud noises

Voices can be painful

Capacity to hear may be better than to see

Lethargic and tire easily, moving from one position to another requires a great deal of energy

Poor sense of self, of body in space, and underestimate how to safely move and navigate environment

Will stick to strict routines and avoid playing with others

Aversions and oversensitivity to certain texture, sounds, colors, people, scents, tastes

Oversensitive to bright lights and sounds, like the humming of the fridge, certain light bulbs, and electric currents that other people may not notice

Difficulty sitting still and getting comfortable

Low tolerance for constant repeated noise or loud noise

Overwhelmed around a lot of people, especially new people

Unable to focus when distracted with visuals, such as clutter of pictures on a work page and/or decoration in a room

May do the following to avoid performing a task or listening: throw a tantrum, refuse with defiance, hide from the situation (under jacket hood, beneath a desk), complain of fatigue, make a rude comment

Short attention span

Difficult maintaining balanced level of emotional arousal, either too low or too high

Impulsive behavior is often a result of a perception of someone’s high-expectations

Doesn’t anticipate the consequence of her actions

Multi-tasking is overwhelming

Weak visual-spatial planning, e.g. bump into walls, objects, and other people

Mentally cannot organize new situations and becomes frightened

Hard to perceive problems

Meltdowns/Tantrums from sensory overload

Constant insecurity about what possibly might happen and how others may or may not behave

Uncertain how to behave in new situations

High anxiety

Risk of self-injury and depression

Feels under pressure to perform and behave

Doesn’t anticipate the consequences of her actions

Every day experiences seem random and unpredictable

Can be violent towards others emotionally or physically, and not perceive own behavior or strength

Difficult judging appropriate behavior

May take risks without knowing how to evaluate danger of the situation

Fears and phobias

Obsessive thoughts

Can have internal pressure to escape a given situation, but lacks the ability to formulate a plan to relieve pressure (no escape route)

Irritated by sensations on skin, such as itchy scalp and arms

Makes repetitive noises, e.g. a vocal sound, tapping, scraping, nail clicking

Bores easily

Doesn’t understand why she is bored by interests others find intriguing, such as common structured play

Sensitive to sensations, such as hunger, a full bladder, dry skin, taste in mouth

Frustrated by inability to perform a given task and/or excel

Preoccupied with details

Meltdowns and outbursts

Over-stimulation

Feelings of insecurity, anxiety and fear

Feelings may be manifested in physical ailments and actual body pain

Overwhelmed

Difficulty grasping humor and seeing the a different perspective or point of view

May choose one word from a discussion and base his/her individual response on the one identified element, instead of the main point of topic

Focuses on the details of one specific part of conversation, over and over, in the mind

Verbal impulsivity and nervousness, as well as a need to fit in, may lead to interruptions, babbling and hurried speech

Lacks ability some times to determine appropriate moment for closure during conversing, and instead speaks incessantly

May recognize he is talking too much but cannot stop his impulsivity to continue to talk

Grooming and hygiene issues, as well as difficulty evaluating own appearance, presentation and attire

Gullible, unable to always understand the punch line of a joke or hidden meaning of a statement, and easily persuaded by others

Difficulty with nonverbal body language, inappropriate body proximity and facial expression

Fluctuating tone, rhythm, volume, and pitch of voice

Timing of speech and delivery varies

Short attention span

Prefers familiarity in people and surroundings

Difficulty recognizing what behavior is expected in a new situation or event when compared to another past experience—may run, scream, jump instead of sitting

Nervous habits and repetitive behavior

mar

After two days of high-functioning behavior, aka navigating the social arena, I shall be in bed hugging my Mac laptop.

(Much of this article was taken from a past list I compiled, which has strategies for helping children in the educational environment. The link is Working with Children.)

458: Morphers Anonymous; What is ‘Self’

| Aspergers Girls

I am wondering if the female with Asperger’s Syndrome could also encompass a loss-of-identity-of-self element.

I have always had a hard time understanding my own interests, likes, wants, and needs. My desires become obscured and distorted based on my current love-interest. This could be a love of a person, as in friendship and/or romance.

I seem to morph in and out of existence based on my current lifestyle and interest. I can hold onto certain elements of self, primarily my special interests since childhood, e.g., writing, drawing, poetry, nature, animals, music, but other interests and ‘trademarks’ of my personality readily change without much effort and without me even knowing based on my interaction with another person.

Somethings that hold true and steadfast for my character and sense of self include:

Honesty
Integrity
Great Love and Passion
Processing
Lack of Manipulation
Lack of Game Playing
Intellectual in depth Processing
Tenderness
Kindness
Sensitivity
Intense Introspection
A Child-Like Heart and Spirit
Innocence
Hope
Trusting
Sharing
Giving
The Desire to Serve
The Desire to Make a Difference

The parts of my life that alter when I have an interest in another:

Spending less time on a past special interest or activity.
Focusing on new relationship, sometimes with nothing else seeming to matter, except pleasing the other person by becoming akin to their likes and interest.
Vast amounts of emotional energy spent on the person, in comparison to the amount previously spent on self or another.
Partaking in future planning regarding the person.
Over-analyzing and focusing on aspects of my appearance, habits, behaviors, and goals; effectually comparing myself to the other, and wondering in what ways my self could better reflect the other person.
Revamping of what I choose for entertainment, recreation, and sometimes food/drink, clothing, etc.
Taking on the likes and interests of the other person, including book, music, and movie genres, entertainment, social events and various activities.
Taking on mannerisms, dialect, ways of speech, or other unique characteristics of the person.
Taking on belief systems, philosophies and/or personality traits of the person.

This is usually not done at a conscious-level. Typically, I am blinded to my own behavior, justifying what I am doing with some mind-conditioning or logical sequencing, such as rationalization or total denial. This morphing differs in codependency, as I remain intact in my self-esteem and sense of worth. I do not enable. I have clear boundaries of what I will not tolerate or allow in my comfort zone. I maintain a sense of joy in my own life and accomplishments. But it is similar in codependency in my want to over-give, transform based on another, and my tendency to obsess, fantasize, and make the person more important in reality than he or she truly is. In some ways the person becomes like my god or sun, and I the dependent mortal or planet.

Even with all my growth and self-reflection, I still get caught in the pull-push state of wanting to be myself in completion and wanting to figure out how to be what another wants me to be. Even with this strong awareness, this morphing of who I am transpires without warning or clear indication, until I am in the transient state of a chameleon of my personhood.

This morphing is a common part of the female with Asperger’s condition; the female with Aspergers molds her own behaviors and mannerisms in a way that she believes will satisfy the need of her beloved.

The downfall in this behavior is foremost: losing self-identity.

The other issue at hand is the female with ASD cannot ever meet another’s expectations in completion, because the wants and needs of another individual (aka her ‘best friend’) are in constant transition.

It is important to note that this act of morphing is instinctual in nature to many females with ASD. She is seemingly programmed in the brain to morph based on attraction or interest in another human being.

I repeatedly try to transform my own ways and behaviors to meet the needs of another, without even realizing I am partaking in this behavior. Once I catch myself in this chameleon action, I pull back and wonder why I have once again fallen into the trap of losing self. From here I question the sense of self in all aspects, and become boggled by the concept of simply being.

During the morphing phase, I live my life through the eyes of one person. I see myself being watched by this someone at a distance. I see myself adapting, conforming, and molding in an attempt to fit some faraway expectation or goal, I have subconsciously created. I watch my own self through the eyes of someone else. I match my movements, choices, and even sometimes my thought processes to what I think this individual expects or desires from me. I do this without much awareness or analysis, much like a robot following a pre-instructed and installed program. There isn’t much thought to what I am doing or why I am doing it, beyond doing.

Usually this perspective, the way I interpret myself being ‘seen,’ and how I respond in word, thought, and action, shifts every year or so, depending on the duration of a relationship. Everything I do, I imagine and I believe is seen through the eyes of a human being beyond myself (boyfriend, lover, husband, best friend, boss). My movements, my words, my way of being, revolve around this someone beyond myself.

It is like constantly having an overseer observing me. I question would he/she behave like this? I ask, “Is this bringing me closer to his/her liking?” It isn’t as much a need for approval as wanting to match myself to this other. Interestingly, at the same time this morphing is transpiring, I still maintain my own self-esteem and self-love. I like who I am. I want to be me. But I somehow get lost in the process of befriending this high-interest person.

High-interest in the keyword and key point.

Without the high-interest, I am not drawn into the morphing and adjusting of self. With high-interest, my brain attaches, much like it does with a special hobby or activity, and I become a scientist dissecting the person, as if the person were a project. My brain’s natural ability to dissect, take apart, and rearrange pieces of a whole into a new whole takes over. I become a detective of self and other; again, not typically at a conscious level; though I have some awareness of what I am doing, a cloak to my full reality remains. This cloaking action resembles some sort of protective mechanism and functions the same way as in my high-interest projects, (aka: fixations). I cannot seem to pull myself out, or properly analyze and confront my own behavior, until the passionate interest has subsided; the stopping point/tilting point usually being a new special interest. I go from one to the other, a child on the monkey bars of a playground, not letting go of the one in hand, until the next in hand is firmly grasped.

Through this way of being, I lose track of who I am. Yet, I wonder if I ever was to begin with.

If I take time to process this sense of being, and the ‘whys’ of the way I respond in passion to another, I become confused in thoughts of ‘what is being?’ and ‘what is self?’ I have no idea of who I am, beyond space and matter, and a reflection of the universe. I am ever-changing and transitioning substance. I adhere to the string-theory, to ancient philosophies and belief systems—that of being nothing but the combined perception of others. In truth, I know a thousand others would have a thousand interpretations of this self I am, and in a year’s passing even these opinions would all transition. I am never stagnant, and awaken a new person not daily, but minute by minute. I have no general sense of self or of being. I am that I am. In essence I am nothing.

Perhaps because of the ‘no self’ theory, I transform without intention when fixated on another. Perhaps, like some spiritual teachers have professed, I am merely taking on the characteristics reflected in the person I am observing because I am only, and will always only be, a reflection. Perhaps, I am wired in a way, spiritually or biologically, in which I am not a solid form made to stay stagnant and unwavering; or perhaps I am more keenly alert and aware of the changes and transformations inside of me, to a point that the changes distract from me recognizing a fully forming personhood.

Regardless of my hypothesis, I get trapped in the cyclical repetition of morphing.

In the last season of inquiry, I have reached a new threshold, in which I have questioned: What do I want in another person? What makes me happy? What are my true needs?

The only answer I hear is: love

Beyond unconditional love and acceptance, (and beyond Maslow’s hierarchy of basic needs), I don’t understand needs.
Any needs, to me, seem obscure and border on self-based, ego-needs. Who am I to claim a need without at the same time delegating to another how I wish him/her to be or respond (change) in order to please and satisfy me? And what is it inside of myself that is not complete and satisfied in which I need another to fulfill me?

With these thoughts, I become entangled in trying to contemplate the very basic nature of self needs and self-identity.

457: Lost Again

| Aspergers Girls

I am so very sad today.

I have been crying since last night. This is a confusing part of my life; more confusing in some ways than the rest, and less in other ways, but regardless confusing. I find myself alone and frightened, and at the same time protected and guided. I am stepping out of self, as I often do, and watching silently, as I process through what need be done. I am certainly mourning; what I am mourning is not as important, as the reason why I am mourning. I am mourning over substantial loss. The what of it? The who, the reasons, the particularities, the details, don’t matter much. It’s all the same pain. All the same tears. This sadness.

I am mourning because if I don’t I cannot move on, and will find myself in this dreadful place of sorrow far too long. And so I weep, not because I am forlorn or even truly lost, for I know soon I will be content, but because I know I need to go through this to get to the other side.

I feel misunderstood as of late, and this has been a constant in my life, this aspect of being misunderstood.

I have moments of bliss, when I connect to what I choose to call my angels or God, moments of profound insight and reprieve. I find refuge in my moments of connection with the collective, the All, the source. But the instances don’t last, and I am left here; or so it seems.

This morning I am feeling very much ‘left,’ broken and left, as abandoned debris. Even as I know this to be an untruth, I still experience it as a strong reality. I still watch as a part of me suffers so, in the regurgitation of fears and missed opportunity. I am not selfish in my dallying in pain, only staking myself here a bit, until the time comes that I can glide out and be alive again—in the light, and in accordance with my higher self.

This state is difficult to maneuver within; alongside the tears and sense of overwhelming despair, remains the long distance hope, unreachable though it be.

I feel misunderstood in many ways. And as hard as I try, this continues to happen. It isn’t that I am flawed or that the other is wrong; it’s just the way it is. And with each time this happens, I break a bit, having exposed myself fully and been knocked down dubiously. I haven’t yet learned how to not expose myself. Despite the little nagging voices that warn me, that tell me how to be, how to play, how to act—regardless I still don’t ‘act’ correctly. At least not in accordance to the mainstream, not even it accordance to the side-stream.

What is it about me that has to be this way? Why do I have to be different? And so complicated inside. So utterly confusing.
My entire life, I have only longed to be loved and understood. Loved in completion and understood in completion. I always thought there would be someone who could do this, beyond my own self and beyond God. Now I am beginning to think there isn’t anyone; that there isn’t a one or a somebody that can take away any of this pain brought on by isolation. And that scares me to a great degree.

I am trapped somewhere now, between wanting to explain myself over and over and be truly seen, and wanting to hide and not come out. Rather than depression, I would name this yet another trial of spirit, another relapse into the negation brought on by the yin and yang of life. I behold myself on that constant pendulum of rebalance. What goes up, must come down. And I am tired of the echoes that leech out of me, their sadness carried to the depths of my pores; then seeped out screaming, as my entire body washes away in ache.

I become so hopeful and childlike at times. I am this gleeful spirited one, dancing in the miracle of life, and the miracle of all, and then I am brought here, into the dark forest of dimly lit nowhere. A scope onto self and self alone, the rest forgotten and folded away, some unkempt laundry tucked out of sight. And I stand here, suffocating in my own vomit of misery: shaken, lost, alone.

I don’t understand it, why this life is this life, and why I am made as me. Why so much has been shown to me and given, and so much taken away. I don’t understand this at all, and the concept of the inability to understand boggles my brain, causing me to loop and decipher the aspects of my own torment. As if, I, as logical being, could master my own self and recreate the concept of reality, pull myself out of the burden of misery and into the sunlight of hope.

I sit here in battle with shadows, or some form of regret, and I play out this scene again followed by again.

Hello, I say to the downcast one, hidden in her corner, huddled and terrified.

Hello, I say again. My lips moving and my voice carried, yet somehow captured and set aflame before reaching the hovel where the child rests asleep in fear.

Hello, I scream, shaking the ground and the space in between us; the separation so narrow a fleck would serve as bridge.

And still she neither moves nor reckons I am here.

Instead she gathers herself as garbage and recollects the foul smell of the world must be her, and if not her, at minimum her own doing.

She is lost again, in some forgotten place, between this world and the next, trying to find her way back to a place in which she does not belong.