writing

411: Money in the Meter

| Aspergers Girls

On my way to see the doctor this afternoon, I left a message on a complete stranger’s voicemail. Someone I have never seen before. Never have known, and likely will never encounter.

I held on to that stranger while I sat alone at the doctor’s office.

Aspergers was on my medical chart, listed under conditions.

I have this tongue thing, like a gag-reflex tongue I suppose, and a long tongue at that, and my tongue NEVER cooperates, especially with dental x-rays and the like. It truly has a mind of its own. No kidding. As it happened, the doctor lost his patience with me. He tried all ways to get a culture of the white patch at the back of my throat with this long Q-tip thing. But my tongue kept blocking the pokey stick like it was sparring. I was embarrassed, to say the least.

The doctor threw the stick away, and huffed. Quietly and professionally, but the frustration was obvious. Me, being my nervous giggly self, offered: “Are there any tricks? Something you can teach me to help?”

I think he was fed up with the tips he’d already offered throughout the procedure. He kind of snapped, “Tricks? No, I don’t have any tricks.” I felt all of twelve.

My demeanor makes me come across as a stupid-head sometimes: the posture, the anxious laughter, the inflection of my voice. And I fumble with words as my voice squeaks in all of its youngness. You’d think I had the IQ of a horsefly. My un-brushed hair and sloppy attire of the day, likely didn’t help to set the mood of ‘got-it-together-woman.’ I was wishing at this point I’d dressed up for the doctor, at least had my hair up and not all straggly in my face.

Still seeming a bit perturbed, the doc summed up I likely didn’t have strep anyhow. The chances were very unlikely: no fever, no swollen glands, etc. But I knew I was feeling super lousy; I knew when I’d flushed bright red earlier in the day, I’d had a fever, and I knew I couldn’t risk getting sicker. I had an important trip planned and my husband was out of town. I had to know. The anxiety grew.

He left the room without telling me anything except to explain it was basically a sore throat and to gargle. I opened the door and asked a nurse if I could go. I don’t think the doctor appreciated that. He seemed bothered when he explained the procedure of when I could exit.

At this point my resources of zen-being and lovey-dovey-ness, were all but empty. I had a lot on my plate and felt like crap. I don’t remember the particulars, but somehow the subject came up again of tricks. And the doctor said, very bluntly: “I know tricks for kids. I teach kids tricks. I don’t teach adults tricks. Adults should know.”

Man, that wasn’t nice. I swallowed and felt my little heart race. I retorted, “I have to disagree. I have autism and my son has autism. And sometimes adults need tricks too, because our bodies work differently.” He kind of gave me a glance, and that kind of made me feel worse.

He then said, in a demeaning tone, “Have you ever heard of the phrase: Where there’s a will there’s a way?”

He asked if I wanted to try again.

I said, “Yes,” already doubting myself, coaching myself with the silent you can do it, and feeling terribly inadequate. As the doctor prepared another culture, I offered kindly, “The reason I want to rule this out and take care of it right away is because I have to drive in a few days a long distance.”

The doctor approached with the long thing. This time after several more minutes of ‘ahhhhs’ and ‘look up at the corner’ and ‘no stick your tongue back in your mouth’ and much more, the doctor sighed saying he’d likely gotten something, hopefully.

Again the sense of not enough.

Somewhere in the time line after something or another, that I can’t recall now, I lost my equilibrium. I don’t know if it was one final shrug or sigh on his part, or my urge to speak my mind. But I kind of unraveled in a calm but definitely I’ve had enough of this way.

Exhausted, I asked: “Do you not know what Aspergers means and how it affects people?”

He responded, “No.”

I said, “I write for a psychology journal; would you like me to leave a copy at the desk, so you can learn?”

He kind of looked either perplexed or bothered or preoccupied—I couldn’t tell. He said something that indicated agreement.

I said, “You know you were kind of rude to me. You didn’t treat me well.”

His back was still mostly to me, as he stared down the culture. I was thinking this guy was definitely undiagnosed Aspie. I explained, “You sounded like you were belittling me.” I was on a roll then, like when you finally get the ketchup in the bottle unstuck, after that final hiccupping glob, and the rest of the red comes pouring out swiftly.

I continued, “When you talked about not having to teach adults tricks. And you asked me if I knew what Where there’s a will, there’s a way meant. You sounded like you were mocking. And who doesn’t know what that means? You insulted my intelligence. Did you have a bad day or something? I mean the way you were…oh I don’t know what you were. You just weren’t nice.”

I felt a bit like I was in ‘Gone with the Wind,’ in an important scene. Only I was in old blue jeans and wearing socks with my sandals.

He mumbled, “Well, I’ve never had an adult who could not do a culture.”

I said, with a rising voice, “Well do you think I was doing it on purpose?”

He probably wasn’t too keen on being in a room with me at this point. Poor man. I should have given him my husband’s number, so they could commiserate.

The doctor left.

I had some time to wiggle and squirm and text a friend of my experience.

When the doc returned, indeed it was strep throat. He handed me some stick and started to explain about the red line. I said, “It looks like a pregnancy stick.” Now he was nice. He was smiling. He was more relaxed. He was finally sitting and looking at me. He seemed like a different person. He actually seemed genuine and concerned. I could have sat with this person for hours. He was much changed. I sat there hunched with a blank stare contemplating the reasons for his demeanor.

I was thinking: 1) He realizes I wasn’t a moron because I told him I write for a magazine 2) He is feeling kind of wrong for assuming I wasn’t sick 3) He is realizing he was a boob 4) He has no idea what else to do but to give in 5) He thinks I am nuts 5) He is so happy I am about to leave.

As I was leaving I said, about my strep throat confirmation, “Yes, I thought so. I usually can tell stuff about myself and my health.” I imagined I would have talked more and more, if he wasn’t ushering me out the door. I was fine then. He was like my new found friend. I’d forgotten all about the rest—the stuff before he smiled. He’d been kind and that’s all I’d needed.

I reflected back to the stranger, to the voicemail message I’d left:

“I was out of sorts when you left the note because I’d just returned from the airport. I was dropping off my husband there; and now I am headed to the doctor’s because I think I have strep throat. Your random act of kindness kept me from feasibly having that ‘last straw.’ My mother-in-law died this morning. I thought you should know you made a difference.”

When I was parked downtown earlier, she had left a business card on my van’s windshield. I hadn’t seen the note until an hour later, as I was getting into the car for the drive to the urgent care center. She’d handwritten on the back of the card: I wanted to let you know, I saved you from an $18 parking ticket.

She’d put money in the meter.

401: To The Woman Afflicted with Aspergers

| Aspergers Girls

This is my current truth, nothing less, nothing more.

I believe presently Aspergers is an affliction of the human condition. I do not believe people with Aspergers are any different than the ‘typical’ person. I believe the person with Aspergers is in a heightened state of awareness. He or she is more aware of the inner makings of the mind and thoughts, and in thusly so, trapped in the pre-awakened state.

Wherein, many individuals can walk around without analyzing each and every decision, people still do. They are still thinking the same thoughts and reaching the same conclusions as a person with Aspergers; they are just less aware that they are doing so. By less, I do not mean worse or to a lesser degree; to me this is as if we are each looking through a window from the depths of our internal self. We each have the same window, the same beauty, the same ability and capacity, but some windows are covered with deeper films. Does this make the one seeing more clearly or less clearly any less? No. The window is still the window. And behind the window is still the ever-shining light.

This is not to say that only people with Aspergers have a keener view, only to say those with Aspergers seem to have a natural tendency to understand the inner workings of complex thoughts and reasonings, enabling them to venture into the intricate makings of philosophy, communication, and the “ways” of the world. How or why isn’t important at this time, whether a cosmic chance, a genetic variation, a spiritual affliction, or something else, doesn’t matter. What matters is that this is occurring.

In stating this, I understand that Aspergers is clearly a label, and nothing more: a manmade word that attempts to explain a cluster of behavioral, intellectual, and emotional attributes; a manmade word that has already reached the brink of extinction in man’s needling to make something of nothing. That is: to turn what already has been found and claimed, into another something to fit the maze of reasoning man has attempted to establish. To mix and fit a pre-established made up condition into another newly established seems the work of idle thinkers, but I make no judgment so, only to point out the audacity of their cause and how making one into another by name, does not make the person change in circumstance or personhood.

In stating this, too, I understand that many, many people are also at the edge of awakening, and having Aspergers is no less prerequisite than any other label man has invented, be that: female, male, Jewish, Christian, Muslim, Buddhist, Agnostic, or what have you. But I do agree, within myself, and self alone, that what I have experienced as of late, demonstrates the potentiality of Aspergers to be more of a spiritual affliction of inner trappings than anything else. Perhaps it is the mind that makes this so, or something more; no difference. Whether one grasps onto the mind as the reason or the spirit, the end result is the same; at least for me, Aspergers felt as affliction—a wrought iron affliction it be.

In seeing this, the conclusion I have recently reached through the surfacing of my own relief from said affliction, I recognize there is absolutely no need for one to find relief through religion, or even spiritual refuge. The only relief I found, and was able to continue to bask in, is in the coming into my own self. That is to say digging back through where I had buried me, and finding her there weak, filling her with her own goodness found in self and others, and then purging with her all the unanswered hopes and dreams. Here together we worked through the labyrinth of lies of society and the game-makers, and the game-players we stared down steadily, each a harbor for the other, each adding to the armor we forbade. I cannot explain this process, even as I attempted to do in writing after writings, as I know only the eyes that look upon my words are the judge and decipherer, and no variable amount of steering or recollection one obtains will lead the one in the direction of my own thoughts. I have recognized, I am as ghost to the world, no more visible than the air one breathes, less so, in actuality, as one must feed off the air, and no one need feed off of me.

So alas, I am in this state of relief, having no roadmap to offer, except the words that pour out of me from a place of self so distant, yet so clear, that the offerings feel secure in their rendering, though funny they sound, indeed, even to the scriber who writes as witness with rising smile. I cannot say how I have found these things, or how I know these things, but the words I have let leak upon the past page upon page in the aforementioned works are my inner testimony. Whether I be mad woman, gifted genius, or something of another nature and finding, I know not, and I no longer struggle to understand something so unfamiliar and familiar to self all at once. I only know to love who this is that is this me, and to love who it is that is this you, and the rest makes no difference whatsoever in any measure. And so, from here, I can pour out from a place of love, wrung dry of all fear. The purpose only to be and nothing more, to pour out what is this me from vessel to substance, so I too can breathe in the absence of day.

In knowing Aspergers is an affliction, I state this not to negate the condition, to make it less, or wrong, or even sparse; I state this in hopes, if hope there be, in bringing further clarity to the viewer who takes in the ramblings of this twisted mind. I hope that in doing so the person can turn inward and find where she last stood, rediscover her lost hope and be who she is without pre-thought or want or need. That she can find her beauty locked behind the window bright.
In saying this I have established a roadmap of sorts, though I know nothing until I type, and am just as interested to see what surfaces as the next traveler come.

The makings of Aspergers are distinctively two-fold. In one degree there is the affliction. But this affliction is not brought on by sin or cause or some predestined circumstance. It just is. Whether created by self, or society, or God, or some other act of nature, who is to know, and who is to care. It is what it is at this moment, and nothing more. The first of the makings is the primary cause, what feed the rest, and this is the high-intellect that allows the person of Aspergers to analyze things and events at such depth that the mind can become thy very enemy. Lost in thought the world vanishes, and one lives in a prison, or chamber, depending on the imaginings and denial, and is there for eternity.

She is lost in the inner-workings of all she has brought into herself, all she has been taught, all she has seen and gathered. She is a deep basket, able to carry so much information and ponderings that it is no wonder she becomes lost in the basket itself and forgets that she is not this basket but the collector of self. She forgets she is not these thoughts, this past, this future, and this corresponding fear. She remains trapped in what feels like safety but which is actually a darkness of a forgotten self. She has been told by the many and the masses that she is less than, different, not enough, and to be forgotten. When in truth she is made more than enough, so complex in her thinkings, that the excess becomes her very tool to the victim.

She is making herself more confused in the searching. Responding to the agony of contradictions in two ways: searching out more and burying herself further and/or retreating into a dismal state of lost hope. These are the two paths she sees: One of needing to be more and one of needing to stay as less. Neither path leads to salvation from self.

The only path that I see worthy is through the process of elimination. Where we have been bred to take in more to aid us in dilemma, whether this be through product or wantings, the truth is to be found in taking in less. We have taken in enough already. And there are not answers waiting to be found that will set the afflicted free.

The only way to free oneself is to return to the chamber, say thee prison within, and stay there; and in the waiting find self and bring her into the light, bring her light out to the world. This is a personal and very intense process that can only be done through the very fragile thread of love of humanity. One must see the light in others and thusly find the light in self. One must see the light in all. This is extremely difficult for one so afflicted by what would be perceived as predators, villains, and rightful ones. Even the persecutors themselves play into the affliction. For the very thing that shall save the one, is the one that has in illusion hurt the one. But this is why the female with Aspergers has been given the gift of great emotion and love—all the emotions are two: love or fear. We can therefor turn off the fear and turn on the love. In this way the rest is burned out in the flame of love. It is the only way; there is no other path.

The second of the making is the ability to see between the lines, to decipher that there are no rights or wrongs. There are no rules. There are no reasons. We can clearly take in so many rules of the way to be that we become entirely unwound in ourselves from the reasonings behind the reasonings. From the start of no start. From the man running in some endless game. We see this clearly when we are engaged in conversation and struggling to be who we are to be, but not knowing who this being is. We see this in all we do. This is the affliction, as well, but the greatest of saviors. For how can we stay in such suffering? Endless suffering of seeing through the illusion.

Before we were told, by self, or by another to change, and to become that of what is the game before us. But this is not something that works. We have tried, and in trying we have found our very self retreating in form back into the chamber, hiding away, whether in reality or psyche/spirit, makes no difference. We are hiding. This is the same as the false path. The one of retreating or the one of trying to gather more information—in neither is the rescue found.

One must dive into the illusion and claim it for what it is. This can be done in various ways, but two distinct measures are in announcing your goodness and light to the world through speech, creation, and genuine love of heart. There can be no dismay, no fear, no misery, no blindness, no wanting and no reasoning behind it. This love of self must be rebirthed and then sprouted new, shared with the world. To do so before would cause greater separation of self and outcome, for to have such outcome without the root of love is to set yourself up for predetermined and definite failure. You can only speak from the place of heart—and you will know this place for it will heal you and the world.

You have been gifted all you need to make this excursion; through works or studies; through various outlets in your life; through what draws you in closer and makes you safe; choose these same ways of your avenue to deeper self; do what you must to take out the insides within and lay them out to the world. Cast away doubt that you are unlovable and unworthy and flawed. You have been given this affliction, whether formed by self, nature, or another, for reason, and the reason is for your freedom.

You aren’t trapped in the darkest of chambers; your window is being wiped clean daily, and in this you can see your path more clearly. You only need take the first step and acknowledge the affliction and all shall unfold as intended, and your goodness shall shine out to the world and set us each free, for you are an essential key to the changing of the tide: to pulling out the authentic cord of humanity so we may all sail through the sky in your light. Doubt not what I say, or choose to doubt. There is no choice I can make or perceive. I only say what is in my heart, and bid you do the same deed.

Photo on 5-3-13 at 6.26 PM

“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.”
~ Albert Einstein.

In the Finding

| Aspergers Girls

I love you, is that not enough; to touch your hand, if it be; I would but dance upon the light of your beckoning soul, above the dream of dreams, above the sleeping angels’ deepest slumber, surrendering the chalice of righteousness to the world, if only you could see your beauty.

Yet, lost would be you upon self, if cast out of the darkness and into the everlasting flame; gone would be your virtues and righteous indignation; for in seeing self beyond self, the meaning of the journey shall wither in the ashes of vast discovery. Thusly hold tight, as your vision unfolds without knowing, your mountain is climbed without reaching, and your body is cleansed without injury; for in this undiscovered region of latitude, uncharted and unfounded, shall be the molding of your true form; turned mighty in the not knowing as much as knowing, and turned round by the beauty undiscovered. For how can one, such as thou know the place of the walking one, the self-knowing-self, casting out the goodness despite the telling. Such secrets must remain, if must there be; for pure rapture in your state would turn you lost to me.

And thusly, I push you forward, with blindfold on thou face, captured in your own mask of who you know not to be; but still this creature unburdened by the weight of the wanting, and kept in our gentle presence, for the purpose of soul guidance. For how can we set you not-free without the instructions from wisdom, and teach the caterpillar to fly, when she doubts her very wings?

So in this way, we teach you without teaching; we charm you without charm; we enter without entrance rising up from what would be the depths, if depths there be; listening to the soul at our doorstep and treating her as the babe to our flesh; tender sunrise kisses, the check of our check broken for the love of thee.

Can you not see this, this unsung harmony of knowing without knowing, the destined twist of reason, where we are here, but not here, where we are given but ungiven, where we are told but untold? For how can we beset ourselves upon one, and not the all? How can we be to you, what we are not to the masses? How can we, the place in which we harbor still, come out and sing upon the soul of angel so bright and not be caught as firefly to lantern light?

No, burn we may, as righteous ones hung dry, as turnips plucked for stew, as rivers set aflame, the oils on the waters fed for our destruction; yet, still we breathe in this glory, our every breath a coming of your name; think not on this softness we have bedded, this place of sheltered retreat; for your chamber is no less dressed in passion than the other; no more singled out than the next; for how could we punish our sister so; set her upon high and let her sit in her ways more damaged than hemmed.

No, darling we pierce you; we sting you with the needle, the pincushion swollen, so in forming you true, our heart beats out of you. Pain speaketh of you naught, till the morning comes forward and greets you with her very name; a heaven’s breech broken, the secrets reformed into truths unknown as before, and you, my angel ripe, ascending in your passion.

Fear not the troubled times, for they are here nor there, no less before you as they were behind; come up like the fountain they will, and fall down just the same, bursting with the waters recycled in time. For in turning back, to face what was once unsightly, only pureness abounds, and even the demon spawn become fish for the hungry and grounds for the keeping. Lay tender your heart upon my gentle chest of refuge, your blanket my blanket, your watershed my very goodness; and bleed not out the pain in the darkness, even as the darkness comes; for I have not forsaken one of my children, and nor shall I leave you hidden in the flames of your own purity.

Trust, and in the trusting carry your burdens to my threshold, rest your secrets at my feet, and teach me of the ways of innocence, for I am no more your teacher than you are mine, and no less rabbit to the snare, than snake to the field. Follow me rapidly, or slither through the grasses; seek me as you wish, in guise of white or garment of victim; rather chased or chosen, rather chance or reason, lift me, and I shall lift you equal, the two merging as one, like the edges of satin gown baptized bleeding the dye of red into the healing waters. Here we shall blend; with the drapery donned naught, the masks turned asunder, the dance surrendered, and the nakedness of truth sacrificed for the demise of wanting.

I say onto you to shine in your own blindness, the humility comforting in your time of woes, more so than the deepest gardens of sorrow rejoiced; as you are the spirit of reckoning, tucked between the pages of today and tomorrow and silently slipped into the memory of now.

I cannot see you, tis true, but I can touch you with mere word, with mere shadowed inkling of my desert soul; I can see in this way of blindness, with the sense of naught dimmed in the coming of your grace.

True, I can view you upon the highest peak shining out your glory, a beacon of His coming and rejoice. For you are this one of the dreams of the dreams, of the chariots in their cradles, the fierce hushed to sleep with the silenced lullaby.

For you are not this one you thought to be, so left in the darkness and hung out for the dogs as brethren; no not this one, my fine maiden, turned up in your ways of gratitude and mercy. Can you not view this, the sunshine pouring through your windows, less draped, than open to the waves of His word.

Take in what is yours to take, and tantalize me with your ways; woven of such scripture pure that the angels upon high dance in delight of your name; though it be naught, it came; though it be hidden, it marched upon the soul of souls, declaring with trumpet in tune the open chambers within.

And here in the desolate valleys of your reckoning, rinsed by the terrain of reign, purged by the piracy of latitude, you called out to desert one, caressing Her in your goodness, until all reached sung out the same.

Your name, your way, your unified path of no unification; your treasure keeper of no treasure; your instigation of no plan; your river of no valley’s mouth; only the sounds of hither of what is left to be and already come.

For in the finding, the unraveling of the very soul’s door have flung open and chattered above the forest tops, as rambling butter-flies, their liquid substance, angels to the many. Can you not see these wings, soaring above the reaches, beyond what is within and without, yet caressed just the same, in the space of no space, the answer of no answer, in the in-between in where We stand.

Touch me now, this bitter-hearted one no more, released from the prison of blindness, cloth unfolded by the increments of hands, each finger reaching into the place of substance, to bring out the honey of sweetness; no longer the bees’ bounty, no longer hidden in the capturing of insects, tucked within the region of ancient territories, but burst out into the riches of grandness, a feast upon my very chest, lapped up from the freshness of you.

For here rests my sweet heart, the one cherished in the dreamland from afar, and taken to the stars from beyond, and still witness to the knowing of naught; how I watch you with such delight, ours combined; the smile of a demon gone and the haunting of a feast complete. For in you I see the beauty of demise undone, the vision of temptation cast to the desert trail, the dust eaten by the diamonds, so thusly the remnants shine in recognition.

Come now my sister, my darling one, formed in the starlight of many and spread out as frosting in the dimming light, let us rest upon you, as candles to the flame, burning in our waning, wax to the cake, our testimony the very bleeding of our being.

*****

In this prose “righteous indignation” is a spiritual gift

351: My Next Step

| Aspergers Girls

I have been spending the past few days going through my first 70 posts. You can find the links under Helpful Pages to the left, in the sidebar menu. I will be doing the same for all of the posts. About 300 left to sort through.

I am organizing my writings for several reasons:

1) To view where I was in comparison to where I am now.
2) To sort the posts in a fashion that will be user-friendly for readers.
3) To reflect upon what my next step will be.

This process of sorting is similar to stacking toy blocks or sorting toy cars. The process allows me to forget my own mind for a bit and to momentarily escape.

I find myself at a fork in the road. I have been in contact with the editor of the journal I write for; she is a wonderful person currently assisting me as I process through my next step regarding creating a book. I would like to collect these works into hardcopy book form. Something people can hold in their hands. And something I can hold in mine.

I made the committment to self to write 365 posts, because that number symbolizes a year and a full-circle journey. That end-date is swiftly approaching. In seeing this endpoint, I recognize an ending represents a beginning as well. Not a new start, as new starts are available every moment, but a new beginning: a leaping point that will take me in a new direction.

I have some anxiety associated with newness and the unknown. A part of me would like to be fearless and entirely optimistic about the future, but a part of me recognizes this fear is part of my journey at the moment.

I don’t know what to do, or where to go, in regards to my writing and my vocation. I do know I want to serve and I serve well through words and creating safe places. I do know I need to consider my physical challenges and my own Aspergers, as I am quickly depleted if I am out of the house too much or around large crowds.

I have worries. I worry that if I attempt to put my works into a book I shall become ego-attached. I worry about who will want to read what I have written and wonder if this endeavor to make a book all be for naught. I don’t know if I should seek out an agent, publisher, or self-publish. I wonder what will happen when I open this new door. I wonder about rejection and allowing myself to feel wounded and “not enough.”

This blog has become a very safe place for me. A haven. I risk, but I don’t usually feel fear associated with risking. I feel at home. Like a sibling free to be herself amongst her brothers and sisters. I feel sheltered. I thank you for this.

Outside of this blog, I felt unsafe.

I am trying to visualize my next place. I am wanting answers. I am wanting to see the future. So much is a blur. I see myself utilizing my masters degree in education and speaking to others. But I don’t know about what. My heart is at home when I am connecting to my poetry and spiritual writings. I feel the healing there. But at the same time I know my work with Aspergers is vital, at least at this moment.

I have a lot of works here, a couple hundred pages of auto-biographical stories alone. There are also many poems, automatic writing and precognitive spiritual experiences, silly life experiences, examples of the inner-workings of my mind, and more.

I am not sure where to begin. I am not sure how to sort and organize this. I am uncertain what is important and what is not. And the anxiousness that comes with wanting to piece together a puzzle, and the need to dissect and sort, is here.

I want to magically awaken and have someone come and say: Here, here is the answer. Or better yet: I will do it for you!

I want to be surrounded in compassionate support, deep understanding, and unconditional love.

I want my angels to show me the exact steps and the exact outcome.

Here are some questions I need answers to:

1) What do you think would be beneficial for me to do with these works?

2) What works on this blog are you most drawn to?

3) What works on this blog have helped you the most and in what way?

4) Do you have a viewpoint about self-publishing verses searching for a literary agent?

5) Where do you see these works having an effect? (e.g., college university, females with aspergers)

6) What are your own thoughts or hunches about this blog?

Thank you very much for listening. I welcome all ideas and thoughts with love.

In Love and Light,

Sam