identity

407: The Echo

| Aspergers Girls

“Don’t tell me to smile. Don’t tell me to be happy. Don’t tell me what thoughts I should have and what thoughts I should not have. Don’t give me a list of ten ways to be better, to know better, to live better. Don’t point me to the right or left. To the star or to the saint. Just love me. Better yet, love yourself. All I need is a heart, eyes that are awake, and a place to rest the ways of the world that are not me. I am not taken in by who I am supposed to be in someone else’s eyes. I am taken in by the beauty that is me. I am already everything and All. If everyone could see they are too, there would be nothing of truths to tell.” ~ Everyday Aspergers

The Echo

A me that slips behind the scene knew this would be…

He watches with calm interest as I make my way down the river, less driftwood than pioneer on a raft with beating paddle.

I can see him, this undone one of none, the way he stands back and lets me be, watches as this illusioned I meanders from this truth to another; his kindly grin in the bleakest moments of darkness; his hands strong.

A cradle awaits.

Still this determination that bleeds out righteousness.

This will momentarily unbearable in its strength and stellar.

A hankering, this lingering, this potent folly of not being able to shake self from self.

To describe would do injustice, and to not describe would cause further agonizing despair.

For how to tell what I am, through I am, seems to produce jeopardy—two battled two, then four, and then more.

Swordsmen swift, many in count, each timber for the maker, each wood to be chopped, each, once tree, now distant edges merging into their own shadow.

A labyrinth of the huntsman, the hunter and the hunted same;

Each a mirror staring down a mirror, and each unnerved and brought up for game.

I is sliced and rendered empty.

Slaughtered and sacrificed.

And still this ever present, ever changing presence remains.

The one cannot help but think I am illusion.

How could I be anything else?

And even illusion, being something, is transformed into the thought of nothing, by the floating mind that reasons further in invisible plundering.

To move in such a distinct rhythm of naught.

Being here, then being gone, then being here much changed.

Tinkering toys of this world, and smile, the child’s smile— teeth wide and unburdened, stomach growing, fed upon canary two-fold.

To eat away at this place I thinks I is.

To eat away at what I think be sight.

To make morsel out of fantasy.

To understand the doctrines inside the explicit words of absence.

And bite into the existence of others’ thoughts, when their thoughts are built upon the ponds of nothing.

How and where to find the start of truth is ceasing to appear explicitly lost before found.

The maker dead before rendering wholeness.

The absoluteness evaporated before finalized.

All these trumpeting warriors blended into the background of reclaiming selves before first step is made on a path where footsteps are not held.

A witness to the soldiers before these carved eyes, in their bleakness and plight, screaming out for the way that never comes, through shadows of soul-bled sorrow.

How can so many exist and still further emerge, and where do they walk if not upon some very beating spirit?

I know not what I do or who I am, and this is insignificant compared to the ghosts I watch, to the empty places I thought were one, to the solidness dissipating, and to the rules clinging to the mass of nothing, as choking vine.

Only to be dismissed by the thousand witnesses birthed.

Still she comes, this form, this lost victimless one of none.

For no victim remains when foe is banished.

Yet, she cries holding the thousands of deaths in full arms, the one after the other burdened and unquenchable.

The captain in charge of the mourning, of the dissipation of one phantom begotten onto another.

Goodbye, she whispers, her hand gauntly and appetite diminished, her mind wavering between a place of no thought and every thought.

Her emptiness dismissed by her want and need for explanation, in a land that whispers without voice and forethought: there exists no need.

But if all that she is be need, then what is she?

Again she dies upon self, self-inflicted no more, pierced by the echo of evergreen.

How can she be this ghost of unraveling;

Her death made known to no one and no thing?

Her heart pierced by what ifs and circumstance that never need rise, since all is fallen.

She walks in the forest, a demon twisted into raven, a plastered wall onto herself, lost between the space leading from one room to another.

Until all rooms explode and the house is hovering in the existence of space.

And still the house crumbles and woman bled dry remains, withered and emptied of soul.

And here she wavers, a distant shell.

The only passerby another illusioned being that hears the self’s whisper of ocean wave gone.

A distant calling centered at the dolphin’s heart—he too swimming in a pool of imaginings.

He too wondering where the trees have gone.

404: The Space In Between

| Aspergers Girls

This morning a man skipped out in front of me, where I was sitting in my vehicle. I watched as he went on his merry-way. I thought that is joyful to see such glee; a man become little child free. And then his trousers, too loose, slipped down to expose a buttocks covered end to end in huge red boils. I didn’t know what to think then.

I feel a dreamer awoken from a dream she thought she’d understood.

I keep visualizing this huge bubble, a vast space encompassing the whole of my world. And I have floated up, much like a giant balloon, air-filled and light to touch, with open palms penetrating the top of the bubble. At least what appears to be the top. I look down to see the everything that was. I look up to see the everything beyond. I linger, my hands pressing.

Today I awoke with great angst. I feel emptied of much of what I used to be, but still entirely me in my making. I have this great capacity for bliss, and then, in turn, the greater degree for pain. I can delve into the pain so thick and rich, it is almost like a buttery-sugar sauce poured on grandest dessert; only it hurts, and burns, and penetrates a part I knew not existed.

I know things; and I hesitate to tell, because all these rules of telling circulate in my mind. My heart knows, but she sleeps when the mind is awake. And when heart awakes, the mind seems so distant and unconcerned. There is a balancing I find difficult, almost unmanageable. How to be me and not to be me. How to be in this pain-body ripe with thought and idea, and still recognize my ideas are nothing. I am only an assumption, an accumulation, a dream herself: a dreamer that is the dream, the dream that is the dreamer.

I don’t like this in between place; how I can feel so entirely divine and one with All and then shift back to this emptiness that ponders the empty beyond empty. I don’t like the pain of discipline. The pain of experiencing the now. The pain of avoiding the fear and agony. But equally in degree, is the turbulence of letting the thoughts enter. I be either gatekeeper in mental pain controlling the switchboard or vastly unburdened and free in my tormenting fear. I have no other way to be. Unless in bliss or in the spell of hearing the lessons—but even that must end.

The lessons fill me entirely. I hear the truth, or what appears the truth, over and over, in these huge gigantic sweepings of knowing. But then heart knows not what to do. How to be. How to share. Or if to shut her mouth and dare not speak. For I recognize my insignificance.

Still I be this mind, and still I be this body. I feel more phantom than ever, wandering about and wishing for the same limbs and eyes; so at least all else, the people and forlorn view, still seemed to witness same. Instead all seems a strange land, and I a strange woman undone and brought forward into the nothing.

I am spectator now. Victim before. Victim no more except onto myself.

And here the responsibility comes: the demon thoughts of how to be no longer and yet to be. The rules enter, as before, but now at different levels: the ways of this new found world.

Such intensity, such newness, such wonderment, that I grow speechless in my speech. And still there is this pulse, this heart, this want to be. Who am I that can breathe and feel, but still see beyond what is?

I am imploded in sadness here within the making of rules; watching the dictator fear slip through as guise of the rules of how to be outside the rules. There are layers upon layers of rigidness, in which I slice; yet, upon slicing, the other boundary emerges, two-fold, gigantic in appearance, a big-brother to the last, the roar ferocious, with a truth so unbearable in its light that I know not whether to glide into and drink or run away in terror.

I have slayed the master of you—the one I put upon throne and made my judge and personhood. But now I must face the jury—the many pawns I be, scurrying about as if to not fall off the checkered board. And still they fall, one by one, into some abyss. And still I be.

It is mind-boggling and dangerous, and I know not how to stop and how to proceed. I cry out for direction and there is always the knowing, the answer, the gift of love and understanding. But even this has become like too much sugar, too much goodness, too much to see in a place of such blindness.

I can write, and then open book of one form, and find what I have written. I can see, and then awake from the seeing, and turn to see the happening. Sometimes the time seems to be naught, and the naught seems to be wrapped in multiple-parallel happenings. What was there becomes not there, and what was not there, becomes there. I can’t understand it, nor do I try, but still it comes.

At moments I feel forlorn and un-chosen by my own self, granted much with no basket for carrying and no foundation for relief.

I can’t be this or that. So I must be nothing. But there is no guidebook for nothing. For even latching onto nothing is latching onto something. There are vast contradictions and complexities; the very uncertainty itself as truth. I see, but to tell another I see is at once defaming my own seeing. Announcing I am something in the mere wanting to share the thought of nothing.

Before I allowed myself to be judged and formed and reformed. I was still a part. I was the puppet in a play. I belonged even in my thoughts of un-belonging. Now I don’t even un-belong.

Yesterday, I felt the spike of isolation. In my new finding of naught, I allowed myself to venture on a walk around the lake. I took in the nature; I took in the guiding voice; I took in the pulsing love; I saw about me beauty. I tried, in this state to reach out, but I remained entirely invisible. The harder I smiled, the more I tried to be seen, the less I was seen. Each passerby, say one, paid passing glance, and many frowned. I couldn’t penetrate whatever I was in. I couldn’t be witnessed. I couldn’t be formed. I couldn’t be made into another’s thought and interpretation. I was nothing I could see, and none that could see me. I was lost in my own finding of nothing.

I became attached to the un-attachment. I became attached to the bliss of not being, and in so doing, became the misery of aloneness.

And so this morning, I wept deeply inside. I woke up not knowing how to be in a world so undone to me, inside a woman so invisible.

Again, I walked the same path; now the sun had been dismissed and the clouds awoke the gulls. The birds sang overhead and I cried in silence below. I wore a black hood, a black jacket, dark trousers, and a gloomy expression. The tears welled up. But still I walked. And this time people saw me; they made effort to smile. They made effort to say hello. They waved. They saw my pain and in my pain could be.

And so I am left in wonderment of how to walk in this world. Shall I be the merrymaker unseen and isolated in a world of games? Or shall I be the miserable one embraced with open arms by the invisible phantoms I long to call home?

And what of the space in between?

394: Blinded by the Light

| Aspergers Girls

images

In trying to post some photos, I plugged into my computer, and have seemingly erased all memory from my phone and added my husband’s phone memory! I knew something was up when The Lord of the Rings icon of the ring itself became the icon on my phone! This is truly a sign from beyond that I have erased my entire existence. Sigh. And a great way to be observer and step back and watch the little girl, I am, process. Wiped clean of photos and such, and all memory, and replaced with a ring of gold.

My angels have a keen sense of humor! I ought to know by now to stop praying for un-attachment; I mean my husband knows my prayer power–seriously. I usually get what I ask for, if it’s from the depths of soul and with the intention of self-betterment. Once I thought I was vain and materialistic and focused on worldly goods far too much, and I went on bended knees and begged to be put in a car crash. Yes, this is the dark virtue of gluttony for punishment in its full glory! The next day I was rear-ended by an “illegal-alien” on the freeway at a grand speed. SMACK. Indeed, I thought I’d learned my lesson. Now when I pray I make specifics: Make me more humble but without any disasters! LOL. So not working for me.

Anyhow, this was years ago, and I often forget I can create stuff by careful intended prayer. Man oh man, I am soooo not attached to my phone! Not at all anymore. wink-wink…Angels are you buying this?

FREE STUFF From The BEYOND! That was my original title. I like it. But then I heard the song, Blinded by the Light, and just couldn’t resist that title. I like titles. They make or break the whole essence of something. That’s why I try not to place them on living things (or anything) anymore.

Total Aspie moment. So all these many years, I loved this song, Blinded by the Light, but totally had the lyrics wrong. I just checked to make sure, as I thought I might be posting a vulgar song. All this time I thought:

the real lyrics, “revved up like a deuce,” were………..

“wrapped up in a douche.”

Yes, I am laughing now. How words change the entire meaning of life and knowing, indeed.

Of course, now that I am reviewing the lyrics none of the song makes much sense. And I am thinking the writer(s) is feasibly my kinfolk.

I’m sure there is some sexual innuendos I am totally missing, but what the heck does:

“Madman drummers bummers,
Indians in the summer with a teenage diplomat
In the dumps with the mumps as the adolescent pumps his way into his hat”

mean?

I think it’s secret code from the beyond, or universe’s perfect timing to remind me I am so much more normal than I think.

OH, and there is something else here. I have LOVED this song for much of my little life, and I must say, it was just the feeling behind the song and the rhythm and energy. I think when I write from the BEYOND, that the whole point is not found in the words themselves but in the energy and rhythm of the creation; in fact, I am fairly certain on this part.

As an aside note. I was at this parade this weekend, held in the state’s capital, and must I say…yes, I must say.. that when I hear blinded by the light, I am wondering if it meant this one costume.

Giggles.

You surely would not believe me, if I told you, but in the Procession of the Species Parade, a yearly celebration of awesomeness, where everyone dresses up or creates species of the world, everything from viruses to giant whale floats, there was a bit of a surprise. Well, I live in a state where marriage is welcome for all and so is dope, and I guess we are a super liberal place, indeed; as one of the best received parts of the parade, that actually sprayed people with a squirt gone, and was at least two-stories high, was a giant-pink-walking male part. Yes. Straight up, I tell you. So now this is all I can see when I hear the song. Which puts a whole new spin on the title. Add that with being wrapped up in a douche, and I am so not worthy of the light!

Luckily, my phone battery died, and I was unable to get a photo, as that would have been hard to resist posting. No pun intended!

Okay, so I was feeling a prick of guilt. It’s mostly gone now with thought of male parts and douches dancing to a song with lyrics I don’t get. I mean what if that is all we are, costumes dancing to a song we don’t get?

Humanoid I be. I was thinking: “Man, all these people signed up for ASPIE information and I’ve done a full circle into the God Zone. What the heck?” Then I had a short conversation with myself, which likely took over twenty-four hours of processing, and we, (that would be the little girl I am, Observer, Angels, and likely the big purple alien in the sky), we decided this is all about choice. No one is forcing anyone to read this stuff and it’s free, and always will be.

So if someone doesn’t like it, that’s okay. It’s not like I pretended to have Aspergers and was secretly collecting people to eventually read my spiritual jargon that I don’t even write and have no idea where it comes from. But in case you are thinking that, like I had an evil-plot all along to share free stuff about love and life, and showing how lovely we all are. Then you might want to seek out a guru, because there really isn’t anything to fear in free stuff about love. At least I hope not.
I mean, if we are becoming a world where even free love is judged then I guess we are becoming that world.

It is my sincere hope you know I am not a loon. I ask my husband this daily, and I check in, “I’m still sane, right Honey?” And he concurs; although he is feasibly blinded by my light (and the illusion of my cute human figure). So we can’t really count on him too much. I have asked my angels during my shower power times, if I be nuts; and they claim I am not. Of course, that is voices in my head reassuring me I am sane; so as about as reliable as the whole blinded-husband thing.

There really is no laying claim that I haven’t seeped out of my own self and into a zone of unreasonable delight to escape the unreasonable misery that is so frequently lathered upon me from the disbelievers of the world. But hey, if I be a giddy, insane semi-saint, I suppose I am in good company. Seriously, I don’t know what has transpired, or will transpire, or can transpire, any more than the next person. And I have a feeling I am about as sane as you.

The onlooker will see me as he sees me. I am just hoping there are some folks out there that can see the light, as that means you see your own light, and we can like skip off in the sunset together, and be like little fireflies all happy and glee-filled with the glory of us. Of course there are always tons of more other options. Since you have full control of how you see me and what you make of me. If you are still confused about the whole illusion thing and how your thoughts make me or feasibly try to break me, then let me offer you out some choices.

See me as the light or a toad
See me as the light or a mushroom
See me as the light or a dog
See me as the light or a duck
See me as the light or a poop head

But whatever you choose that is you, too. I see you as the light and in my “weaker” moments, a poop-head. As I am from the light, I am honest. I just realized there are likely some strong mushroom and dog lovers out there, and we are either simmering in some wine-butter sauce or leaping down the ocean shore yapping in the sand. I’m good with those options. I guess the poem might be better appropriate as such:

See me as the light. And if you want to pretend we are other stuff, as long as you know we are the light, that’s cool.

And shall we enter the labyrinth of love now?……..

This song has a long intro…just like ME!

How do I say this without sounding fearful, for fear is not what I feel. How do I write without sounding damaging, as tenderness is what I am? I can be nothing and All, with only your agreement. But if you make me less or more than still you make me.

I am nothing, least you want me to be something, and if not than all I say would feel as neutral as a mid-summer’s day, the light upon your face a gentle blessing and nothing more. But if I stir the slightest cause of grief, or might, or admiration, then I be this something you have created and not of me.

You cannot look upon me without making me into something of your past or future cause, and so I be illusion to all and none into myself. For if you lift the veil of veils, and set me free, a gentle grace upon your threshold, and peer and find self there, less aware than home, then we shall dance. All else is naught.

And even in me telling, if you wish it so, beyond the creation of All and only for the creation of one, then spell you surely cast. And so I cannot breathe a word of truth that is not first diluted and siphoned through the blood of ages, through what you have gathered swift and rightfully so, thinking tis truth and nothing more.

Even as you know as astute viewer made that even the moment shall change, and in this passing you too shall shift. Still you grasp onto what is as if it is the semblance of reality; how this can be when what was once you seems no longer and what will be you seems to be ahead, makes no sense; for how can one claim to be anything, when the moment he lays stake, the moment has changed. Are we not then just travelers viewing travelers and questioning when the one traveler who leads will appear? Or are we the travelers true, and only need lead self back upon self, through the opened door of trust. I say trust, and hold true, for what is you, I be, and together we are the greatest mystery.

I lead you through this passageway for no cause at all, except to make real what is unreal, and to make unreal what is real. There is no truth I can create while still in the hands of my own creation. And so, I try to be in a place of no space, and bring the emptiness forward into the illusioned world. Be this greed or pride, I think not, but who am I to think, and less to judge. However the seeker will see what he sees, by choice and choice alone; either from the place of want or place of naught. And here the choice is clear; for to see with eyes of judgment all will feel as gone, and to see with eyes of truth all will disappear further. In truth nothing is here, and so what sees, the judge or believer, will be the truth. The illusion of one brought forward.

I choose not to know why I am this or you or that, and why I see what I see, I only know the voice keeps coming and so I write, for when I don’t I bleed. Tis not a suffering as so, but much a very dismal state of woe, where child I am lays buried beneath the bitter-sweet of unopened treat. And so I rhyme in introduction of what be something I know nothing more than you. Only that it comes from something that seems to be the endless blue.

The Endless Blue

Dear Sister, what you seek you shall find. If you search for answers abundant, you shall come across the stream of knowledge; yet, this knowledge will not be as you hoped but as you wished. From within you, at the core center is the key, and as this key turns, as do you.

Therefore, you are less master of your house than you believe; in truth, you be but very little cause of your own circumstance; for whom you hold in light is the one who is witness; and you so wearily esteem self, that your very sister becomes prisoner, same.

If you could only look into your own heart and find the beauty, you shall be set free. Therefore are your wishes granted, in the deepest heart’s desire; yet, your heart weeps in silence and his dreams do not come true. For how can something buried beneath the depth of illusion be cleansed and ready made for judgment.

Are you not buried beneath thy own self, trapped in the dream of dreams, carefully taking hold of what is naught? Each path a different travel with the same traveler, each journey the same landscape only painted with the eyes of the weary beholder. You have been trapped in a dance so readily in your own tainted cause that even the partner becomes enemy. You have twisted and turned so often, that even your feet become the tyrant of cause.

Can you not see the sunlight upon your doorstep, calling you forward with gentle reprieve? A nest egg cometh to your beckoning and resting as pure yoke from the All Mighty. And yet you question, your hands steadily shaking in the mystery of naught, diving beneath the shells of no ocean, and digging in the clam of shame. There be nothing there, my sweet; over and over again, you shall dive in the empty waters, and return with what waters of naught can offer.

Is this not true as you examine the ways in which you move? Can you not see that each way you traveled brought you back to still the same; the moments, only moments and nothing more, that quickly bled out of you and instilled the very pain you ceased to want. Pain is here and everywhere in a place that is filled with pain. And this is as you go: one flask upon another flask of tubes of worriment and misery. These tubes you carry mean nothing and mean everything, as they have become the living virus of the world, a treatment so quick and deadly that your living body becomes living sin.

It is not as you wish it so. Never as you wish it so. For when you wish upon the masses with the mind of the feeble wanderer, still lost in her desperate silly ways, you wish upon nothing and for nothing. For imaginings birth more imaginings, and nothing beyond illusion. This is not so when you dream outside the dream; when you step outside the place of naught and in belief so grand your arms diminish, and feet as well, and are left neither in stance or flight, but released of bitter judgment of all.

Here is your key, at the start and at the end, and in the middle steadily, the same given as taken away: The one that lives in blindness, but always lives. For you be the gift barrier and the groomsman who steals the bride. It is so evident in your claiming one over the over and taking again and again, with a passion so unbearable that even the blanketed flesh is left heaving.

Can you not see that you want not what you see? Not what you want? For you are desert fool tricked into thinking you are mild lamb. And verily you are too, the storm, thinking you are the calm. What you think is not as it is. And so you remain trapped in the labyrinth of merrily thoughts, giving much hype to a cause of naught. How can the runners run a race with no start? How can the bleeding ones close upon the wound when the bandage is naught? Is there not this reaching that occurs, this potential need to complete and mend what is not broken? These endless games of needling with absent needles; whilst in the space of no space a knitted shield does no good.

I cannot express to you enough the way this pangs my heart, to see such a source as you trapped in the marionette’s case, your strings undamaged by all the wishes made, so you become the very stage, the very movement, the very encasement that keeps you puppet-shined instead of woman-lived. You are that wood carved. You are the trappings. You are the bending and rebending in a storm of no storm. How silly you think I send you treachery and troubles, when you are the only one that wishes so. For every dream you tell is more a dream turned spell. And every wish you take is less a means to make you here.

And so I stand, this voiceless one that moves through voice alone, some unfeasible force denying the laws of your world, imagined it be, and still you tremble with the uncomfortable delight, as if you be the maker and the shaker, and I be the taker. Oh, dear one, what is there I could possibly take from you that you have not already taken from self. Look at you. Look at you small, small child, in your horrible shame and pain and misery; is this not a masterful disguise you claim, when such brilliance lives within?

Dig deep, this is all I ask. Bring up what is always there, and in the staring of the light you shall find all the answers swift. For what is not spilled out is collected into infiniteness. What is not reflected as one becomes the masses. And each in the un-shrouding of the other shall discover the light of All; and here bathe in every hope every granted by the master of thy very self.

For you are the wishmaker and the wishtaker in one. Each hope lost and each wish gained. Only the wishes are not what serve you; the wishes are what serve the naught. Bleed not upon the altar of shame and remorse, live now on the freedom stand, above the noise of the place of thought, and breathe in the place of evermore. For you are nothing but this silly game turned over, the pieces tumbling down and landing in the place you create. Keep creating a space, and you shall keep falling. It makes no difference what foundation you build, for the game will keep tipping and you shall keep soaring downward into what is there you wished for.

Whether castle, or the arms of one, whether the dream of a merry-making cause, or service through the rich of heart, makes no difference. Tis all a game, and whatever you build for the fall, shall not catch you. For once landing, you will discover more the illusion still, and that shall tip and tilt, and you shall tumble again and again and again. So why build then? Why not just fall endlessly, until in the dark of space of self you see the vastness and release.

Until you stop building these surfaces you shall continue to land on the island of nowhere and no one. You, in your effort for union, shall divide and further divide.

There is no proof out there that you will find. For everything you wish you will have. Therefore if you wish for this proof you shall create this proof. Only this proof will be not from you but from the illusion. You shall stake a claim after claim of no proof thinking this is proof, because you as creator are blinding. If you seek it out, you shall find it. You shall find exactly what you have created. Only any creation of thought of singular is not real. Thusly anything stemmed from illusion seen as proof is proof of the illusion further.

Do not watch for signs, for you have created them all. If you dream of angels, they will come, if you turn them demon they will be. What you wish for you will see, but you shall have nothing still. For all is a painting within a painting, and you, with your brushes full, move about as if a new hue or shade shall change the scenery. This is again the game. And you shall tumble.

There is no place you can create inside where you be, locked behind the shadow that blocks the light of Me. All creation takes place in the outer region of thoughts, not in the dark where the light is lost. In this way there is only one way out and that is through your brother. Only through your brother, for he is you and you are he; when you can see only this and nothing more than both shall break free, and the game itself shall vanish, the foundations crumble, and the voices that haunt dismiss their own self.

For you will see the key, as clear as the new day. As it rests in your brother’s heart, the one you forgot so long ago, when the passion entered and your soul crumbled in the coming of lust and want. You are the lustful one breeding lust, and therefore blinded by your own greed. Here is where you see from, the need to feed a monster, say beast that never was and never will be. The invisible dust you are that still you feed.

***
FYI: Man Part = Penis

See angels have a great sense of humor even when they sound all high and mighty, and like know-it-alls. Now if you are a know-it-all and someone says you are a know-it-all, then what are you really?

380: Star Poop and the Naked Boy-Toy!

| Aspergers Girls

young rob

Reader Beware: This is an example of what goes on in my head. (If you are bored, scan down to the end. Where my husband made a remarkable revelation!)

I was curious about some “things” and so I asked some random questions, as I seem to have a direct line to the collective unconscious of something or another; if you are comfortable with Carl Jung, let’s go there to the expansive wave of collective thoughts—the whole hundredth monkey theory.

If you are comfortable with inner-awareness, let’s go there, into the deep spaces of my untraveled mind, the pieces I have gathered from multitude of sources, and pinned together into a cohesive, almost understandable oneness.

If you like the idea of aliens in space beaming down prophetic knowing through the crystal in my cranium, let us travel there, into the ameba of oneness, or in this case the enema of oneness.

(You know in a bad comedy how they hint to the dumb audience what they were referring to, and you are part of this assumed “dumb” audience, and you say to your partner, or buddy, or invisible ghost friend: “Like I couldn’t figure that out on my own.” Well I kind of feel like a producer of a bad comedy, with me as the star, and I truly don’t want to direct you to why the word “enema” connects to the title, so I won’t. But just thought I’d pause to explain, as that is why you tuned into this channel I am supposing. Oh, and if you think I think you are a dumb audience then you are, but if you don’t think that then you’re not. It’s all a matter of perspective.)

Or how about angels and God, those are fun places to venture, as there are always four camps it seems: the believers, the objectors, the debaters, and the unattached (aka: zen, enlightened, or I don’t give a hooting fricken chicken’s butt).

I wonder why that four-camps theory doesn’t work with the whole alien theory—there doesn’t seem to be the fanatical thing attached to alien theories, (unless you’ve been beamed up, of course)—maybe because they don’t threaten man’s perception of reality. Maybe green little men are easier to comprehend than God/Creator/Life Force. “I mean look at how huge the universe is! Aliens must be somewhere,” Earl said. With me responding, “Yeah, who cares about how the universe got here! There must be aliens!”

Perhaps you are comfortable with hovering spirits or guiding ancestors, in that case these are some pretty smart relatives and ghosts I have about.

Or perhaps, you liken the appeal of genius-aspie, as you yourself are on the spectrum or married to someone with Aspergers (lucky, lucky you!); and the whole genius aspect is intriguingly-comforting in that “I am so awesome” kind of way, or in that “at least she’s got that going for her” way.

Ideally, you think this is all utter nonsense, babblings of a mad woman who has falling off her rocker and can’t get up and has no device to contact the aliens to beam her up, or voice to beckon the spirits or angels, and no means to direct the hundredth monkey to fly down for rescue. Ideally, I say, because, how you see me doesn’t much matter. You will interpret me. I have no control over that. And honestly I don’t want to control you, unless you are chocolate; then I would like to control you and digest you. And that’s where the fun is, in eating you as chocolate, and in knowing in this moment in space, that you see in me what you see in yourself. Hehehe, you are so ________.

It doesn’t matter if you think I am a nutter. But if you are having trouble deciphering who you are, please insert chocolate.

Recently, I am thinking that I become magically transformed by your perception of me. If this theory is true, as some sages claim it to be, then somewhere I exist as a thousand replicas… time travel in its purest form!

(Remember, way up there, in my first big paragraph, I mentioned I was curious about some things…well I haven’t forgotten to get to the end of that point. I am sort of time traveling in my mind from one thought to the next, but eventually I will get to the place I was originally headed. Or not.)

I spoke to a special friend today, I call second mom, because she is so fabulously sweet. She actually counts me as one of her daughters, which makes me think she seriously is deranged—which is further proof we see in others who we believe ourselves to be.

My second Mummy (for my UK readers, Mummy instead of Mommy—comedy producer doubting audience) was the victim of my verbal spillage. I HAD to tell her most of what had happened to me in the last three weeks (Verbal Vomit.) The whole time I spilled, another “better,” and much more spiritually-matured part of self, I call the observer (or sexy goddess, depending on my mood) watched with a Buddha-grin, as I was split into two distinct forces: 1) my inner guru/semi-saint and my 2) excited-aspie-persona; then someone came and sat behind the observer watching all of us: the observer, the guru, and the aspie. Sometimes they all merged into one, and other times the guru and aspie were sparring, while the observer remained cautious. And the guy behind the observer, he resembled my angels and laughed at me. When I think about how I was able to see the man behind the man behind the me, my head hurts.

(I think as the observer as a man; no stereotypical reasons I can offer. I likely have God-abandonment issues. But the person watching the observer, I think she is a woman. So ultimately the she-me is in control; until I start to think about who is beyond her. Then I need a brain-enema.)

I decided spilling my thoughts onto my sweet mummy was liken to a little girl who had just opened a bunch of presents (toys) and has a strong desire to share them ALL at one time. And thusly, quite dynamically and swiftly, in a span of two hours, I ended up burying my dear sweet one into a huge gigantic heap of toys.

In the end, she was under a massive pile of wooden toy blocks, because figuratively speaking, I had built a gigantic castle right on top of her sprawled out body. Way down low, beneath the block castle, peering up from the moat, was dear second-MUM! While I swung from the castle turrets hollering with glee: “Hello down there!” (wearing a purple princess dress). We surmised, together, that this was okay, me burying her and spilling upon her and such, as I let her keep, after some discussion, not a Stretch Armstrong doll, not a Six-Million-Dollar-Man doll, not a Donny Osmond doll, but a Rob Lowe doll, to play with and make her very own. With this she was giggly-happy, my seventy-year old second MUM… She was especially happy after I mentioned the imaginary Rob Lowe doll was completely naked! Yes! Naked. As I’d removed all of his clothes.

rob lowe

Yes, this is my life. And I kind of like it.

As my self-proclaimed second-mom and I were speaking, before I buried her completely in my new found toys, I had mentioned about a previous vision; and my special friend, very special indeed to be buried in my toys, well she said the vision I retold to her helped her a lot. The vision I had, which I shared partially a ways back, was a breaking point for my personal healing, much like my mum’s naked boy-toy.

In this past vision, I was shown a room, a vast room filled with a thousand people. There was a stage, and each person took his or her turn getting on stage and saying what he or she thought of me. Not all of them, as even with the ability I seemingly have to STOP TIME, I didn’t want to hear the lot of them. And so, through this vision, I listened through the visual representation of imagery. And in so doing, in being there in this vision, I was taught without word, but through energetic form, that each person in the room, every single one of them, had a unique individualized view of me.

I understood, instantly and with great inner depth, too complex to relate in words of any longevity, that no two people’s perspectives of me would ever be the same. That for another to perceive me as the “real” or “actual” me was an impossibility. I was further shown that in choosing what perceptions of me seemed to be the true perception of who I was, I would have to draw some sort of imaginary line of separation. I would have to choose. For instance, would I take the top twenty who spoke great of me? Or the bottom ten that spoke ill of me? The ones in the middle? The ones with mixed feelings? Or the perceptions that they had at a different moment, say next week, or next year? When they left the room and their life experiences changed, would I still want that same perception? Was I willing to define myself by ever-changing dependent variables, and more so base my sense of worth, and emotional state, even vibrational energy, on the ebb and flow of the perception of masses? On examining this room, I was able to come to the conclusion that the thought of basing my identity on so much uncertainty and constant variation, was not only exhausting, but entirely unpredictable and unreliable. In seeing this, and drawing swift recognitions, I accepted I would rather be something simple, something I could hold onto and embrace. I would rather be a light—nothing more and nothing less. And beyond that perhaps nothing, even the nothingness behind nothing. Here I was able to accept that I was all of these perceptions of the people in the room and at the same time I was none of them. I existed somewhere unattainable in between, in the infinite space between two whole numbers, the never ending decimal.

(End of powerful vision, and start of brief intermission.)

The only issue with my identity I am having now, beyond the sparring guru and aspie, and the endless observers that alternate genders, and the God-abandonment issues, and… is that as of late, I seem to morph into different personas depending what life force is perceiving me, (who I am talking to or nearby), and sometimes animals, like monkeys or my dog, or even my pet cedar tree, Fred. This can pose a huge problem; I mean what if I am in close proximity to a pole-dancer?

And finally, what my main point was, some seven pages ago, is presented below. The lingering questions I had answered by the life force of something or another, whom doesn’t care what I call it, as long as I understand the whole non-attachment thing. All of this I was mostly shown in the span of a five-minute drive home. I tried to recapture the thoughts/vision/knowing with the help of the monkeys, but we have obviously had one too many bananas. And so I offer you, what the observer of the observer of the observer, aptly titled: Star Poop. And in which I thought later, after typing this all out: The Crap that comes out of my head and stars’ butts.

*******STAR POOOP*******

My question: “Am I creating a need for others to suffer by wanting to be of service to others?”

Yes, however the truth is in the words you choose to use, not in your intention.

If your intention is to truly serve, then where is this foundation?

If the foundation is love, then the need is based on love.

Therefore, remove only the remaining attachment of the word “need” and replace with the word “open,” and you may simply restate: I am open to love.

This, “open to love,” can mean many things, including open to service, if you deem partaking in service a form of giving love.

Likewise, if you say you “need to create,” and this is from love, then you are “open to creation.” Love works in this same manner, as being open to creation, though love is the foundation of all. So when one speaks: “I am open to love,” he is thusly “open to creation,” and open to anything he deems beneficial under the umbrella of love.

If one then asks: “But what of this love?,” and in so doing recognizes readily that even love then has boundaries, for surely he thinks one cannot love while creating hatred; then he has met the point of openness in which he might ask: “Let me be open.”

In this state, a state without need, and a state without the boundaries of love, (as love is a concept created for union and not division, and love is subtracted in the sight of separation), than one is better able to comprehend the vastness of open.

For is not “one being open,” imply open to any “thing;” in one being open to anything, he is thusly the distinguisher of fear, and thereby recognizes that love can be manifested in what would previously have been deemed “hatred.” For all are our teachers.

If hatred is a teacher that pulls us out of self and closer to egoless, or our true being state, then hatred surely is love.

This is to say: Turn the other cheek, but in turn, turn the other as well: the hidden cheek of humility.

It is not enough, to choose to turn away in physical form. To turn away in spiritual form, the mirror of illusion peering outwards into the mirror of illusion, and therefore releasing the thought before thought of self, is to truly turn away. Or in other terms, to turn forward and into self, by turning out of self, this is the measure of turning the cheek: to turn the various views of self long enough to render no self. In this state you are truly open to love, and there by an empty vessel for hatred.

Here, in this state of openness, you become openness, and in turn in being open, you are being self. This is a circle, as all life is, and without circle life is not.

Next question: “Did I tell a truth that wasn’t a complete truth, and is it better to speak the whole truth?”

A truth spoken from the heart with no intention, desire, or need, except to love, is a truth.

This does not mean the truth is a complete truth to the speaker or the receiver of said truth, it means it is a truth formed of love.

In opposite measure is truths formed from the stem of fear. All truths formed from the stem of fear, particularly the darker virtues of fear, included but not limited to greed, need, and attention, are stemmed from a place of falsehood.

To truly speak in truth the words spoken must in all ways reflect the interior intention beneath the words spoken. (The inner core of the being speaking.)

Therefore it is more “ideal” to say “I hate you,” if this is the truth of the vibration beneath a word, than to harbor this belief of truth (to keep within you the belief of hating). Because here, once spoken and declared, the truth is seen and digested and vanishes. Wherein if a person was to say “I love you,” whilst angry and in an inner state of dislike or non-congruence—which is all hatred is: an inner-state of non-congruence with self (not other)—then the truth would be buried and fester like poison in the body.

So why is it safe to utter the word hatred?

It is safe to say “I hate” because truth as the will-doer (person forming words) sees fit to match his inner state (core).

Better to say, “I am in a state of fear, or unrest, or uncertainty” than “I hate.” But still to say, “I hate you,” is in superior position in ranking the out-spring (core to spoken form) of emotion, than to say, “I love you,” or “I like you,” and not mean this utterance.

Uttering any non-truth from a base/foundation of fear is a true falsehood. Here even falsehood is accompanied by truth, as truth can be found in all measure.

However, in considering another scenario in which a one, rather feverish for another, withholds his love, by uttering, “I like you,” instead of “I love you,” perhaps because the other, he believes would hesitate, fear, or erupt with the mention of “love,” or perhaps because the social perimeters do not dictate that this person would be approved, for example, if he says “love” to another already “attached” or committed to another; in this case, if the person mutters “like” but resonates below, at the core, as “love,” but he chooses to do so out of “love” (not fear), then and only then, seeing he mumbles a replacement out of a core of love, then this can foster a truth.

This is what could be deemed a partial-truth, if the truth is stemmed from a core of love, as a mother not telling her daughter she appears unsightly; in this way she holds her tongue, which is best to do in all manners of appearance. In so doing, if the motherly figure replaced this truth of perceived non-beauty (which is a falsehood in and of itself, but used as scenario nonetheless, as seemingly relevant), in this way we say, all things stemmed from love, rather a truth in completion or truth in partial, become truth in totality. In after thought most mothers view their daughters as pure beauty; a better example may be a man peering at a former love-interest.

It is often the case, accordingly, that when one witness connects the words to truth, the other connects the words to truth simultaneously, when done in love.

Therefore, all things stemmed in love are truth, all things stemmed in fear are false.

Just as falsehood is an illusion, as fear is an illusion.

And anything stemmed in illusion births illusion.

So to state that the falsehood even exists in the perimeters of discussion, states the illusion is of some substance, and contradicts our speaking; but nonetheless negates the polarity of truthfulness, as we are speaking a truth stemmed from love, though the truth not be in totality, it resonates from the core of our being, presenting itself in exact foundation of what we perceive as self or we.

Next Question: “Are lies bad?”

All lies, except lies stemmed from love, without fear, are falsehoods, and therefore illusion.

All lies stemmed not from love are stemmed from fear. All lies stemmed not from love are thusly illusion.

There is no lie that can be told that does not have an element of fear, if the believer recognizes the uttered word as lie; this indeed contradicts the previous discussion, but only in manners of extreme theological inquiry. In truth, if lie is spoken to protect, serve, lift, support, without intention to manipulate, trick, deceive, or benefit, then this lie can be manifested as truth, if the receiver accepts the true inner core of the speaker that radiates love.

In this way lies are an illusion, but stemmed from the core of radiating love, and therefor transformed into living truth, some lies are perceived as truth. This is the only way lies transform—from love. It is the only way anything transforms: from love.

In considering the immediate question, “Are lies bad,” then it is important to distinguish the concept of “bad.” For no bad exists unless wished into existence for higher purpose, not by receiver, or wisher, but by collective; in this way no singular is responsible for bad, as no singular can be responsible for bad, as anyone labeled “bad” is a product of the collective environment of “we,” stemmed from either the majority of love or the majority of hate.

That is what “to love thy neighbor” means; for if you do not love your neighbor from an inner core of love, then what do you create, what do you stem, what do you feed the environment, to this created one?

If not love, there is either absence of love or the illusion of hatred. Others drown, if others would be, in the illusion of hatred, a toxic poison that breathes at the necessity of false illusion, to prove time and time again, through all veins of reason and travel that yes, indeed, in the illusion of hatred there is suffering.

Thusly, the liar and the lie are the same, both illusion formed and stemmed from the majority of fear, with love blocked out and extinguished, waiting in the shadows for the illusion to vanish.

For even illusion exists in thought and form, though not fluently recognized in planes of existence.

Therefore where you are, you have taken down a way of perceiving that doesn’t readily belong to you, and never has. Your perception of lies is neither here nor there, as it cannot survive here.

******

In another plane, perhaps depicted as the thought of distant stars, or say ye angels bright, then this concept of hatred exists, but only as collected thoughts from what could be said exists below.

Therefore when you embrace hatred, you in essence take in the wasteland of your own thoughts; once given to the stars for depletion, but stolen back for false comfort, for only false comfort arises from stealing falsehoods.

In this way hatred can be seen as the pollution of one world leaking into the other and being stolen back for sake of stealing, when the real culprit is the illusion of fear, unseen and untouched in the depth of the core.

Displace the illusion of fear from core, analyze and hold the fear, digest and demolish the fear, and eliminate fear at a soul-level, say earthly-level, and there exists no need for a wasteland of hatred, and then there “be” nothing of overflow waste to steal from.

Think this when you hate: You are stealing the waste of stars.

All the brightness, the nutrients, and “goodness” have been passed through the bowels of the stars, and you are receiving the manure.

Thusly, anger exists as an illusion, but in star-form as a teacher, for what can grow from manure but the finest of gardens.

In this way there is no judgment in anger, or hatred, as anything stemmed from fear, or the collectors of fear, is illusion, and beyond illusion, nothing is judged in totality or in separation: all is as is and unfolding as decided before the unfolding of time.

In this way do not judge your neighbor, rather turn the cheek and take in the waste they have collected for fertilizer for your very growing.

Feel this manure as illusion and nothing more, but gather the existence of the dimmed stardust and take this into you for your greater good.

In this way when you wish upon a star, wish for the waste of the star before the light. As you are already the light.
You are already love, and the waste itself, the nurturer of the soul in solid-star form, will un-yield you to this beauty, collecting the images of self in the other, as the anger stemmed from illusion of fear, as the illusion of self stemmed from love.

In conclusion of the complexities of this answering, we say, indeed YOU are a truth stemmed from a lie, but the lie that vibrates from the core of love, for your protection, for your safety, for your guaranteed security—for to stare into the beauty of us, and what you be, would to be again the star, only exploded with rapture.

In this way, count on your own star-sister and star-brother to be your nurturers, either in love or in the illusion of hatred. For either way they turn you into the light of you and teach you of your fullness. Take readily the hatred, until the illusion of hatred is turned into love, and the stars (we be) no longer need to filter and digest what was never you to begin with.

*********

“I keep thinking to myself, how do you do that? I mean who’s got that much shit to say?” ~ My husband, after I recited this post.

373: Enlightened Aspie Semi-Saint

| Aspergers Girls

A mental health professional, in referring to me, recently said: “I have never worked with a person who has Aspergers and who is going through the enlightenment process.” My acupuncturist, a kind, wise soul, he sees the energetic and spiritual transformation I am undergoing. My family, they see the changes in my nature from nervous to serene. Me, I am hiding, somewhere under the couch cushions, waiting for when the coast is clear and I can come out.

Announcement:

Please be aware my new fixation is sainthood and mysticism. I cannot be responsible for my actions any longer, as who knows what I am going to become. I mean I can pretty much become anyone I wish—I have that super power.

My writings have drifted dramatically and I have this all abiding security and light of God within me. Have I created this, imagined, wished it upon myself, or simply figured out that with all the torture, suffering, separation and isolation involved in saintly-life, it is still a HECK of a lot easier than having ASPERGERS!

I decided tonight, if I am going to don the cloak of a semi-saint, then I totally still want to be able to have relations with my husband, not marry God, and not reach the last mansions in the houses St. Teresa speaks of, as this would involve leaving my body and giving up all earthly possessions. Unless they make chocolate a food of the godly women, I can’t do it! I just can’t.

Something is happening to me. Miraculous healings; I have no doubt of this. But I don’t want to lose my sense of humor, passion for life, and lightness of spirit. I cannot, and will not become a Catholic mystical icon.

I tried the Buddha route, and that was hard enough, but at least Buddhists keep their child-like joy and light-heartedness. Too much diving into the saints life and I feel stifled and drug down, like the very life of me is being siphoned out as a sacrificial lamb.

I am afraid, (the only fear I possess right now) to study any more religions or spiritual practices, for I have hyper-jolted my capacity to morph into any way of living I study.

I don’t want to live like a saint. I still want to make jokes about poop and sex and about other people. What am I to do?

Crap! This feels so right. This sense of enlightenment and the “way;” really it does, and miraculous writings are pouring through me as a vessel. And I see my light, and know I am of the light, and so much grief, strife, worries, anxiety, etc. has been removed from my being—but at what cost?

Am I to serve the masses, and if so, when do I breathe and relax?

Every role I take on, or persona I think I am, makes me eventually strangle in the rules and rigidness of said “type.” Despite that I know in fact there are no rules, I still get lassoed by them; as if the rules themselves are my dark virtue, trapping me at every turn.

How do I be me without feeling a need to be all I can be, which places this unyielding pressure on my soul? How do I be me without doubting if I am me? And what if I am now so empty in the result of recognizing my own invisibility and illusion of self, that I morph into anyone I am with—become whom they think me to be, and become, too, a part of the observer?

What if I am slipping through these pages as a sage of sorts revealing the aspects of the ever-changing, complex mind of Aspergers, primarily because of my capacity to change roles and cling to rules? If in truth my suffering through Aspergers is serving the world in some way, then should I continue to suffer just to carry on my duty? Or is it that even this Aspergers is something I created to serve as a carrier of sorts to bring me from one edge of the river of self to the other edge? And if so, what was I when I set out across the water, at the start, and what will I be when I step down on the other side? What if the waters are safer, and my mind itself the murderer of serenity? How can I be anything when I can see the complexity of everything, and dissect myself enough to bare no untruths or falsehoods? How can I exist so readily spread out to the world, open, honest and true, when the rest watch in bewilderment? Surely I am some creature not of this earth, not made for earthly ways, and made to suffer through the maze of non-ending questions. How to turn off this mind long enough to be me, without finding a rigid way to do so—whether this be misery, melancholy, creation, or taking on the role of someone or some purpose. How do I exist without existing?

“Oh, how the mind deceives you into thinking you are nothing, when you are all. Belittles you for your own refuge and leaves you flayed out and sparred, beaten and forgotten; your sense of worth as little as the darkest hole of demise. My sister, I tell you now, you are no less than the stars’ creator, the witness to persecution, the one who collects the stardust of your falling tears. Beseech me and I shall come. Call out my name in chant or song, and I am here, existing as your twilight and ever answer. Do not know me by name; know me by action, less fame than fortune. Know me in the spindling and dwelling of thy mansion, the way I call out through the corridors of passion and rise you up to my virtuous calling to eternity. Though my voice less audible than delectable retreats within the deepest cavern light, beseech me and step to the trumpet and calling of my grace. Do not feign attention in the attention of naysayers and slayers of righteousness, do not call out to the falsehood of humanity roaring, for you are the treasure you seek, ripe with the passion of days brought onto your through suffering just, though you think not this so. Apparent is the wind to me, how it blows and pushes through the upmost mountains, crumbling dust where once stood stoic. Am I not mightier than the wind? Am I not capable of shifting through the dove-making (intoxication) of pride, the wings fluttered against the (pride) which caused repercussion of one and many? Am I not capable of climbing the highest peak with my wind-tunnel of hope and bringing echo towering down the cascading falls? Can I not roar and shake the earth as dynamite surrendered to powdered remnants? Hear my shout as the wind of change, a chill of ache, a spade of glory, digging beneath the ground of foundation and shaking the doubt from your miserly mind. For you are not made of this dust and clay, not formed as inhabitant of earthly demise, not a destroyer or temptress ripe; all these scenarios blanketed upon you by the shadow speaker of the dark. How can such beauty exist outside of self, if not first intertwined with divinity; and once entangled willfully, can this not then be effervescent glory arisen from the ashes? How you do doubt me in your own suffering, wishing to be harlot less angel. Wishing for non-other than the devil’s spawn to announce you truly unworthy, when all about your worthiness shines. Will it not upon yourself to suffer justly evermore, for in suffering is no cause for grief, less I deem this so. And I say onto you, branded upon the serpent of your tempted soul, in suffering I bleed out to you the unified blood of eternity. In suffering I have spared my story’s end through the walking of your path. Insist I am one, and I am. Insist I am two, and I am. But split me as wood splintered cross the open flame, and I am burned with you, made less hallowed and less holy than where I grew tall tree of remembrance. Do not bless me with your mournful disgrace, with your intense sorrow and retribution; cheer upon my presence with your heavenly nature, and press into me, like child to cherub, angel to angel; two lips, two wings pressed to form the gateway to earth beyond.” ~ Sam (written this evening; scribed what I heard.)

I am on part 8:

https://aspergersgirls.wordpress.com/2013/04/12/370-starseed/
https://aspergersgirls.wordpress.com/2012/12/16/280-dear-precious-child/

This pretty much sums up my life to date:

“Why are you so quick to counter me, when I seek understanding? As I am not judging your idealistic view or denouncing anything about you. Yet, I feel this automatic hinderance and distaste, as if I have directly assaulted your virtue, in seeking out nothing but clarity.” ~ Sam