386: Reluctant Mystic

Reluctant Mystic

WE are all mystics. This truth frees me.

I have been undergoing deep spiritual wisdom and I am joy-filled. I find I am in a state of grace, in which I experience no fear, no anxiety, a sublime inner peace, deep compassion, and a sense of union with all. I have been experiencing this peace for about eight or nine days now. Sometimes for a minute or two, and sometimes from early morning until late afternoon.

I wrote this to a new friend:

“I rarely fear what others will perceive me to mean or how they will see me; what I feel now is an actual bodily sensation and energetic blockage if I share something that does not fit my perfect peace and demonstrate my state of being; it is as if I contradict my higher self, and am pulled back from this place of well being; I struggle to explain it; it is no longer fear of representation of self, something I struggled with my entire life, but an uncomfortableness that reminds me I no longer walk that way in the world and in touching down in those “old” shoes I am left blistered. There is no judgment of self or regret, only a calm serene recognition; I no longer aspire to please any one but the Spirit that dwells within, and this is divine and sublime freedom; when I speak with His voice all thoughts are banished and I am in a state of pure grace; when I do not, it is better to keep my mouth closed and to connect again to His kingdom, as I know not what I do. In having removed the blindfolds, I can no longer, in comfort, walk blinded; and thusly, I see myself stepping further back from what I once knew as truth and time, and all else. It is interesting indeed, yet, divinely peaceful, as if the thoughts of before and beyond have all been swept out of my head; I cannot think beyond the moment in most instances; as when i do I slip into a place of discomfort; here I look at the pain and illusion and release gently, and am instantly back to peace.”

Most days a truth seems to be radiating from within. In these moments there is an underlying unity with no ego. It doesn’t feel like something that I obtained or ever tried to receive. It comes upon me without effort, yet I am aware and can control the process, as in moving myself out of the state, if I wish it so.

Throughout the day my hands vibrate to a degree that my husband can feel the sensation. It is a definite non-conceptual experience and union with alternate reality. I feel not as a separate I anymore and luminous with no boundaries. I have become unattached and uninterested in many external things. Time seems to stop and even physical areas seem to shift. I can understand complex readings of spiritual texts with little effort and Holy readings seem very familiar and resonate deeply within. There are multiple synchronicities and miracles in my life.

Each message I am given from spirit has a depth like a well. Perhaps I am a transcendent being outside of time. Perhaps inside of time, or beyond time.

The easement out of this state is becoming easier, as I am learning to recognize and accept all aspects of myself. In the state I am ever thankful, and all seems as it is meant to be. When I am out of the state, I am learning to let go of over-analysis, finding the “rules,” the “right” way to act about this experience, or to find answers.

Regardless of my state of mind, it is hard for me to write anything anymore with outcome in mind.

If fear strikes at all, outside the state of grace, it is very short lived; and interestingly, the fear usually is associated with aspects of how to serve for the betterment of all. I am reminded to just be, and then this fear is too lifted.

I continue to have extreme peace about everything and everyone in my life. I continue to feel the radiating sensation throughout my body, especially in my spine, scalp, hands, and feet. I hear my angels regularly; and beyond when I am writing, I hear few thoughts in my head anymore.

I have a deep heartfelt desire to relieve suffering of others and continually recognize the union of us all. And can think of little beyond my God and Holy Spirit, and my love for others. Even the daily routines no longer take center stage. I seem to be able to see my children and husband for the first time. I have a new fondness for everyone. I don’t think about the future much, and when I do the contemplation seems to almost hurt. The past seems to fade and melt with today.

When thoughts arrive, I can be observer and release the thoughts. My mind has never been so peaceful. To me this is a miracle.

I am finding much comfort in reading spiritual works and listening to the recordings of mystics. Even out of the state of grace my anxiety seems to be almost invisible. This is extremely fascinating. I have a hard time planning anything or want for planning. I have a hard time even trying to worry, beyond when I am processing through something, and then, through processing all worry is released.

I notice that a heavy amount of food will transition me out of the state of grace.

The visions still keep coming at three in the morning, beautiful scriptures of poetic love. I know I am being taught at a subconscious level and I slip in and out of consciousness.

This month I did not experience the mood shifts that normally accompany my PMS/PMDD; I did experience physical pain, and still am, but this is the first time in over a decade that I do and did not feel sorry about being in pain. Sometimes my pain even feels good, as odd as that sounds. I was told by Spirit to write to avoid the emotional pains that come with PMS. I did, and did not have any depression, sense of inadequacy, or fear about my life. I had no fear or doubts about my appearance. For the first time I have little to no fear in crowded places. I am less concerned with what people think of me. I don’t feel like all eyes are judging me. I don’t feel the center of the world anymore; I do not long to be. I have never had so much peace in my life. The only peace I don’t have is when I step out and try to figure anything out.

I hold much peace and love for everyone and the love appears to be an equal love. I feel I am nothing and everything. Regardless of my physical state or circumstances, I remain centered and balanced. If emotions come, a part steps back and remains the constant kind observer, balanced and at peace.

I don’t have the need to process with other people, beyond demonstrating my thought processes to help others.

If I am stuck or stagnant, this sensation happens when I get caught up in what rules I am supposed to be following, e.g., which sect. which spiritual practice, which religion to guide me through this divine process. I am leaning on Biblical teachings and my understanding of Buddhism, and on semblances of other aspects that feel like “truths” to me. I have become less concerned with the right path and have been embracing my path. I love myself completely. I rarely have even a moment of feeling low about who I am as a being.

My life feels entirely meaningful and I feel fulfilled. I feel authentic. I feel like me. And I like me. I feel blessed with abundance and with gratitude.

I feel I am transitioning more each moment.

I understand this is beyond what my mind can grasp or comprehend. I understand peace is within and I understand I have found it.

I understand the concept of: I don’t know.

I am accepting I likely will never know.

***

This was written this morning while in a state of prayer. It has no purpose, except what the reader chooses to interpret. Blessings and Love ~ Sam

There is a subtle difference in the application of peaceful measures. One who speaks from the true foundation of peace is therein filled readily with peace. When word is released from ego, both the receiver and taker (person talking), are in opposite; that is to say the receiver, being the one interpreting word, and the taker, the one who believes to be giving word, are both reversed.

The one who believes to be giver is in the act of giving from ego, in actuality (beyond illusion) is taking from the ears that beget his fallen words, wherein the receiver, sheep for the taking, is made lesser to a degree judged in the blindness of gift.
When one speaks of truth from the foundation of truth, he shall beyond measure be rewarded, and when one speaks of truth from the foundation of ego, truth turned inward to shine the light on the illusion of ego then only the fear of illusion shall be fed.

All truths given for the taker, (all the times the person talks to only give back to himself) thusly meaning all takers whom mask themselves as equal taker as giver, or beyond this degree move self into giver in order to receive, are undoubtedly partaking in the making of illusion. All making of illusion turns the blight into the fight and the wanderer is further decreed lost by the observer of no self.

This is to mean, if one is to give of self for the causation of recognition, he is no less giving than taking, and if one is to receive from this masked-illusion, he is no less relieved than suffered in degree of variable actions. Causation breeds reaction. Therefor what is spoken from fear breeds hatchlings of fear.

There is no turnabout in illusion; the fancy ways are amazing in breadth and depth, unless lifted into the light and vanquished from the spirit’s taking. How then one proceeds is with cautionary measure without caution; for if one is to remain in a state of caution and pretension, motivation spurred in fear, then one is dutifully fully trapped.

In this way caution is found in circumstance alone. Each piece presented as the measuring degree of the puzzle-master. Picture thee thusly so: A master of thy own collection. See in this way scattered images, each broken by the observer, and in perceived need of mending; search out the broken and the broken comes; search out the whole and the whole arrives.

Circumvent your awareness through the deliverance of whole; speaking thusly from a place of wholeness beyond broken. As each member devours his place, taking in what is before him, each member takes in what is illusion. In seeking the pieces the whole is forgotten, in beckoning the whole, the whole is remembered.

Various means are available for finding the whole, in this is determined by the state of illusion; if one desires to merge forward, one shall; if one desires to slip to a state which resembles stepping behind, one will; for with each step, though alluded into believing the traveler moves, he justly stands upright in a state of non-motion, neither ending or beginning what he is thought out to do.

There for being in a state of peace, the believer no longer desires to step, as he recognizes in so doing he is slipped into a stream of nonexistence. Better to stand in observation than to make plans for a stagnant stance to move ahead or below, or hither to any corner, as the stagnant one recognizes the truth comes from beyond and within, before the movement is created.
Still we variably dance, to and fro, gathering our collections, as to be a part of this world, until we step and with each step our body is met with the resistance of naught. Then in the making of whole, the traveler knows that to step, whether in taking or in full measure of claiming, is to both untie and tie the body in knots; that is to say the body becomes less warrior and fighter, than dreamer trapped in submission of naught.

He has no place to move and in so seeing this stagnation he sets his burden down and simply ceases to move. This can be seen as submission, though in truth no submission is required; to imply the need of submission, is to imply there is something to give or release; when one is moving in illusion the illusion is fabricated and carries no body of self or other tangible attributes; therein if one perceives self to be in a state of submission, he sees self as releasing something; this is an impossibility, as nothing is birthed from illusion, and therefore no gifts of illusion are brought forward in recognition.

Here in this state of unburdening of illusion the body is unwound and loosened of much pain; for in laying the burden down the space left open from the freedom state is now siphoned full with the Spirit. Here in this state of not being, the peace is found, and from here the peace of foundation is spoken.

All else, whether broken and collected from the onlooker or pieced together by the collective masses is falsehood; for one who speaks for anything other than the eternity poured within speaks of nothing; for the one filled with illusion speaks illusion. This is not to say the speaker is false, or judged solely in the wrong; for no judge is present and thusly no judgment feasible; this is to say, one dances with the ghost of reason, illusion garbed in multi-colored garments.

The one who dances in peace is the one who has replaced illusion with silence. To move forward through the silence, is to move. In this way stagnation is relieved from the secondary illusion and all is brought back to fullness; the heart made ready for reception and filled with the inhabitance of substance.

Before this is made true, the avenue is made weary, the road made ghastly, and the inhabitance echoed ghosts of torment; here in this state, the one, wanting escape, gathers the pieces and creates puzzle after puzzle, only to form false illusion; in this state he at last submits to the chaos of unstructured and establishes within and about self that the answer must remain somewhere other than outside in the missing and detested pieces.

Here he begins to journey away from the images, and wearily traces his fingers back to soul print, to the journey marked out within, in the blueprint of awareness. Before this awakening he will choose many falsehood, each markedly different than the other; there will be a thought of ascension, of reaching the ready point of rapture, of climbing to the mountain peak, of almost reaching; but this is an impossibility for one does not reach or aspire to reach that which is already given within.

No man is made without the marking of destiny; each soul marked with the dissension and ready-ment. All who heed the call ascend to the outer region of self, which is both inside and without self; the two elements of illusion designed to inspire and create a house of Light that in its infiniteness is feasibly inoperable in means of expressing the divinity; therefore as physician of the world, the layman is set in the house of self, a representation of the house of all, to do deeds of upbringing and de-service; the counter of service, as all reflected in the light serves not of one but all.

In speaking the term service is used; except in definition alone the entire concept is not one of service but of miracle-making. Therefor the musicians of merriment, whether named angels or walking spirits of life force, or the variety of doldrums that can be applied to something so magnificent are representations of spirit in true form, a reflection of the very window of self, no less, no more.

Blinded in the walking, many do not see this as justly so; but when mercy rises, for mercy sake alone, from the foundation of peace, from the one unfilled and refilled with Spirit and His calling, then salvation is formed by the spirit of awakening, walking not in a state of pieces, or uplifted from the misery of the variable world, but in a state of emptiness, filled only with the grace instilled from the filtered waters of most high.

382: SAMANTHA CRAFT WAKE UP

My son just told me he is only wearing his retainer (for his teeth) at night! He is supposed to wear it all day and night for a year!!! Oh, noooo; he is breaking a rule! I watched myself in the mini-van spin into a semi-state of hysteria. Just when I thought I had this “rule thing” all figured out, I lost it. However, I was able to step back enough to watch, as the observer, as I “scolded” my son. “Do you know how much we invested in your teeth? What do you mean you are not wearing it all day? How could you do that?” By the tone of my voice, and the racing of my heart, I’d have thought, in reflection, I’d just found out that my eldest son robbed the mini-market down the road. Oh, my gosh! Freak out. Total freak out. This is so wonderfully awesome, to be a witness to my humanness.

I just apologized. “You kind of over reacted,” my teenage son responded. “I know I did. I know I did,” I said, the words floating inward to my core.

Something shook me; I don’t know what, but something. I am thinking my reaction is two-fold, this mini-freak out. Part one is my close adherence to manmade rules, the second is my immediate embracing of fear (in this case the loss of all the time and money in fixing his teeth). The fear part, I think I am getting a huge grasp of. I can talk myself through, and as observer sit back and take a sip through a straw of cool iced-tea and watch the other me spin. I know she’ll come back; it’s just so weird to watch.

I recognize this is part of my learning and growth. Right when I think I’ve got this “me” under control, something comes out of the woodwork to remind me that first of all I do not have control of anything, and second of all, I don’t need to focus on this “control.” I am me. This is me. This is how I currently walk in the world, and that is okay.

Had you asked me two hours ago, how I was, I’d tell you Aspergers, at least the fear and anxiety part, was behind me; this is troubling, as I now walk half of my day in extreme peace and solitude, and a large portion of the rest smack back down in the earth zone. I feel like a gladiator that retreats to pray in the chapel each morning and then is thrown into the arena with the beasts. Truth is, I am a champion; I continually destroy the beasts; problem is I’ve gotten all these bites on me now, like giant-mosquito-wasp-mutant-beaver-teethed-ghosts keep buzzing about and chomping. Flesh is literally at my feet!

I am never going to be perfect! Never, ever, ever, ever. And that kind of sucks; but it’s good, too; because I don’t think there are many people who want to hang out with a floating semi-saint. I mean, I would totally miss sipping a hard pear cider and drowning myself in garlic-cheese fries, (with freshly grated parmesan.) Can you sort of tell that I am having some trouble navigating life? I love, love, love the floaty, ethereal part of being connected with my higher source; I seriously glow. But all that floating, it has a price. Coming out of that state makes me hit bottom hard. I imagine the process of drifting down is much like coming off a high of a shroom or some drug, like LSD.

As case and point, semi-saint speaks below:

“I am walking through a tunnel, the tunnel of attachment to enlightenment. I am attached to the enlightenment. But soon this tunnel shall be lifted, and I shall see a million tunnels before me, all the levels of attachment lifted. And then I shall be in that space above the tunnels and blessing the tunnels one by one; my life an endless bliss of thanking every single thing that brought me suffering. Soon I will see beyond the tunnels into the space of nothing. Then I will be filled with the divine laughter at the seat of my soul; then the imaginary tunnels as they float in front of me will bring me nothing but joy as they explode and burst into butterflies.”

***

I mean who in their fricken mind talks like that? Well, supposedly I do! Surprise. All the sudden all these aspects of me are emerging full force, like this confidence I have reclaimed has in and of itself called out all the parts of me and declared: “Share who you are with the world. We are free!!!” I can hear the trumpets. I can see the dancing. I can see the naked guru fluttering down the street: I am butterfly. I am butterfly. I am butterfly.

What if that is my next state? What if I am morphing into a street streaker? That is possible you know! I could manifest it, or some person out there might be manifesting it right now!

Of course, this would draw an increasing number of people to my blog. So there is that.

I was contemplating, the other night, after my husband’s classic quote: “I keep thinking to myself, how do you do that? I mean who’s got that much shit to say,” that perhaps the book title I have been searching for is truly: Shit, my wife says. I mean that would draw the other half of the population in that isn’t in it for the streaking.

What do you think? We (you and me—as you are automatically my best friend by reading this)..we could insert “aspie” right before the word “wife,” so the search engine could find it better, or I suppose “Asperger’s.” We could indeed insert several adjectives of interest there. Hmmm. Let us change the subject.

Here is some more of myself this morning. There has to be a middle ground, between this shaking-her-head-at-sad-little-wanna-be-guru-half-me (who is typing now) and the sad-little-wanna-be-guru-peon (who is writing below.) There just has gotta be!

***

“I find myself slipping back into self, into a place I cannot see; it is as if I am there and watching, experiencing the whole thing, but then when I try to look back, it appears I wasn’t there to begin with; as I cannot remember walking through life, or breathing, or even thinking. The process is similar to when I write my spiritual prose, in which I hear this delicate woven oneness throughout my being, and from somewhere deep that isn’t deep at all; this lovely-joy emerges without emerging. There seems to be no door opened or closed, just a stream within a stream within a stream. And I am swept up into the images of where I am not, but am; perhaps this is grace or being touched by the divine. Whether this is manifested, an embrace from beyond self, or an embrace by myself alone, makes no matter, for in the “teachings” which are more akin to remembering, I know without boundary and outside the numerical representation of percentages, that there is no right or wrong, or any answers.”

Photo on 4-19-13 at 11.58 AM #2

I inserted the photo so you would think the post was over. hehehehehe

Sounds like she is drugged, yes? Come on, come on, be truthful. If you are an Aspie, I can count on your for that.

And I go on, and on, and on….like my experience is the make or break of me. Like if I don’t share this insight, I shall have died inside for not fulfilling my destiny. Please. Cut out the crap, princess-semi-saint!

She continues:

“As I have mentioned before, I recognize this is my experience; I don’t expect anyone to get “me,” or understand “me,” or even want anyone to accept “me.” There is an inner peace I have come to find and any moment I experience attachment, the serenity seemingly vanishes. Thusly, it is far more freeing to release what I want than to release the serenity. It is simple to me. Really. I am on this other side of nowhere, in this space, and I have no desire to slip back to the other space, even though I know all is space. Isn’t that a silly thing? Yes, indeed this all is. That is why I laughed so deeply this morning, uncontrollable spiritual laughing. I chuckled so deeply that the only thing I can compare the intensity to is the extreme polar opposite beyond opposite of weeping deeply. The experience was reminiscent of the moments I have sobbed on my knees or in the fetal position inside my closet begging for rescue from my own self; except, and in this joy-filled weeping of love…”

***

Pausing to sigh, and laugh, and remind you that I (the fun-loving gal) am still here. Hold on, it gets better:

“….I felt so deeply and fully that it far surpasses the deepest I have ever wept. For once the measure of my pain did not equally match my joy. My joy reached tremendous glorious heights. And there in a moment, all of it, all of my life made so much sense. I saw everything, like I had died, but what was flashing before me was instant knowing of the comical joke of being lost for so long. And there wasn’t any sadness or remorse or regret; nothing that didn’t fit into the ring of sublime love and joy. I was a giddy guru celebrating the entire journey of me. All of time stopped and I slipped through my own mind, outside of somewhere of nowhere. I just was. And in this intense being and what felt to be connection, I felt nowhere and everywhere at once. I understood so much so fast, as if a person had lifted open a box to find me and He or She or It was peering down at me with glorious kind eyes and laughing.”
***

YES, it’s me SAM CRAFT…and I have come with a club to smack you on the head!

And she goes on more:

“The remarkable part of the divine laughter was I found myself unable to be afraid of the experience. I was able to ask questions and have answers before the questions were entirely formed. I knew what was happening was from the divine and I knew all was well. I laughed harder, as I thought: “What if I never stop?!” I now understand clearly that I don’t have to endure suffering to connect with my higher power.”

***

You see? Come on, who would you rather sit with at a pub? This me writing, or that me above, who literally is above, floating two-feet off of her stool. I think you would enjoy the other emerging (barging out me), but she gets boring, and stiff, and old so fast. You’d be begging me to stop, like if I have a switch or something. I don’t. Of course you’d likely learn a lot because I have grand flashes of knowing! You’d learn that it hurts when you yawn so much; you’d learn that my face has a freakish way of not being able to stop smiling. You’d learn that it is indeed not an act and that I am either in some trance, taken over by aliens, or, filled with something or another. (Port wine?)

Then I would drone on more. Here, stick some fries in your ears.

“Last night I noticed, as I was playing catch up with responding to lovely souls who leave words for me to delight in,”

***

lol…. I am sorry… but can’t she just say “people”? Okay, carry on….

“I didn’t feel what I used to feel when people responded to me. There wasn’t any evaluation of them or me, of their words, of their intended meaning, of their intention. I just saw beauty. That is it. Just lovely beauty. And I thought how kind of them to reach out and connect; how very kind.”

***

Someone tell SAM she doesn’t have to share EVERYTHING. I already deleted like 30% of her ramble. And still she babbles on and on and on. I bow down to you, oh enlightened all-mighty one.

Again…..

“This morning when I read a few new comments, I found myself at a distinct crossroad. I stepped back and watched myself process. At first I thought, “Well that doesn’t fit what I was feeling when I wrote it.” And then I played out all these ways in which I would have responded to self in the past and to another in the past. I would have wanted to plead or prove my point, or explain, or re-explain, or justify or point out. I would have wanted to prove who I was and how I was. But then with a flash, and a great relief of both physical and spiritual pressure, I realized, yet again, there is NOTHING to prove to me or anyone! I am who I am and that is all. I am a reflection of the person viewing my words and the being I weave within these words. What a person chooses to see is how he or she sees the path before him or her. Not me. It’s not about ME! It’s about everyone else.

(Not me! What a relief.) << that's non-semi-saint talking.

I could then just reflect back to the self inside self or outside self or no self at all…(you see the confusion, and how I still blunder within-hahaha)…that what is written for me, carries NO message at all in the words beyond the emotions and experience I choose to have when I read the message. Each word is my teacher. And then all is reversed. It is me reading their words and choosing what I see to be the path in front of me. They become my teacher. In releasing the judgment, the discernment, the questions, I simply let them teach me. And so I take in the vibration of their words now quite differently, or what seems differently than before. I smile, with this smile that just never seems to fade, and think: “Ah, so that is how you see yourself? And, ah, so this is how you teach me, with your blessings of being.

When I am out in the world, something else has “transitioned.” I had finally received another person fully. There are no questions, only a gentle acceptance. Thoughts of: What a kind person. What a beautiful light. What a dream. What a love.

I have also released attachment to words. I see how every word, no matter the word, can be loved for the word itself and nothing more. Words have no implications on me or the world or anyone. I have the only implication upon self. If a word doesn’t resonate with me, I just sit with the word and what it carries, and I listen to the experience, opening as I am taught. That is all. This is no trick of the mind or game, it just is; like the salmon in the stream, I just move as I am called, up or down or around, with no fear of my destination, but still following the course that either drives me or moves me.

I have been spending quiet time daily, studying different spiritual texts, my favorite at the moment being the gnostic Christian gospels, the Catholic Saints, and Buddhist texts. I also have been listening to my angels throughout the day. I am practicing being in the moment without effort or strain. I am learning more and more about where I am and where I have been without asking or yearning. I have let go of the thoughts of attachments, to need, to anything that is not matched exactly to the serene peace my higher power brings."

***

Photo on 4-19-13 at 3.42 PM

(not over yet…she ain’t! I think I just did a mini-barf! Tastes like garlic)

“I understand fully that my path is my path, and that anyone and everyone chooses their own path. I have no judgment in how one walks, in how they choose to see me, how they choose to see the choices I am making. I know I am not leading the way. I know each person is his or her own leader. There is no judgment I place on my own journey. I know without doubt that I am a living example of the LIGHT, and in this way, I am the key, just as everyone else is a key. I now view this word Aspergers as a symbolic representation of the cycle of everything. I see the connections within the connections.

I had to latch on and attach to Aspergers. I just had to. Any attempt to pull me out the immersion of Aspergers was met in fierce defense. I am wondering if Aspergers is not indeed a state of limbo. A state of being half-awakened, the beginning of recognizing the illusion of conversation, the illusions of the games people play, the illusion of rules, the illusion of everything. And if perhaps this Aspergers, with this sometimes intense anguish it brings, is not the hugest blessing of all; at least to me, because it thrust me into so much confusion and discomfort that I had the choice to live in fear and pain or to find the answer.

I found the answer in attachment. I was giving the ability to fixate and attach to things. And so I attached to me and my mind and my pain. And I went through it all. I sifted through it. I made a pledge to come out on the other side a transformed person; I did this through attachment. Much like I attached to the word Aspergers. I had to attach to self. I couldn’t bypass this step. I sank into the depth of self, and while doing this took my greatest risks. I risked being exposed, being judged, being wrong, being not liked. I risked all the things in which Aspergers had “made” me fear. I faced my fear.”

*****
Intermission…. in case you need to pee.

*****

Continue:

“This journey has been two-fold, one of embracing Aspergers and of diving into self. I was brave and I conquered the dark night of the soul. The trick is, I didn’t know what I was doing. The entire time I just did. I just let go and did. I allowed myself to be authentic and whole, no matter what state I was in….”

(so true….look at her go)

“… no matter how the other person might perceive me. In this there was torturous hell, repeated doubts, and endless fear. But in this there was freedom, for having faced my demons, they no longer exist. Whether gifts are found in living with the Holy Spirit, walking the path of the Buddhist, connecting to the divine being, or in other elements from the variety of paths to the Light, I see that in Aspergers, or more so specifically, in the traits that make up the manmade concept of Aspergers, I have:

A heart like a child
A longing for the truth
A longing to be gentle and kind
A desire to be the best person I can
The ability to see through games
The ability to step back and be observer of self
The huge capacity for intense studies of any subject of interest
The want to be the best person I can be
The lack of wanting to hurt anyone, to manipulate, or to lie
Compassion for all living things (some objects, too)
An ability to love easily and forgive easily

Indeed, I believe that Aspergers is and was my path to freedom. I also understand fully that attachment and non-attachment are twins. I see a doorway for each and everything I have attached my energy to. I see millions of doors. I see how I had to attach to many things, like “love” interests, and fear, and food, and so on, in order to reach non-attachment, just as I had to attach to Aspergers and myself to un-attach from both. There is a door of attachment. I open the door. I experience actions, emotions, or waking trials/challenges and walk through the tunnel of this specific fear. The tunnel is dark and scary. And as I am walking through this tunnel I face the demons. But I keep walking, keep trudging forward. I do reach the end. I open the closed-door and I am back in the light on non-attachment.

In this way attachment is my tunnel. In this way attachment is my greatest teacher. All along I thought that I had to first release and let go to heal, but what I had to do was let go enough only to face my fear. Now I go through the tunnel in an instant; the dark comes and then the huge light. In taking in the dark and holding the fear, I am simultaneously embraced by the light. Soon the dark is such a small sliver that the light just keeps coming and coming. But My hope now is nothing. I realize I don’t have to keep forcing myself to not attach; instead I allow myself the freedom to attach to anything and everything and watch as I pull my own tentacles off of what I am embracing. It has become so evident that feeding off of a desire is painful and standing in the light is intensely freeing. I can no longer rest as a giant octopus sucking upon the dark side of an underwater rock. I just can’t. It doesn’t resonate. I see myself instantly and think, “No, thanks. Been there, done that. Give me the light.” ”

*****

I forgot to mention, I just paid a fortune for my new retainer, as my teeth shifted back, because I never got a retainer as a teenager and didn’t have an Aspie mom.

Photo on 4-19-13 at 4.08 PM

SEEEEEEEE I told you, she’s a talker. She is so virtuous and good and loving and kind. Oh, NO!! Am I experiencing split personality??? Stopping myself from looking up characteristics of such a condition.

You know what totally sucks about semi-saint is the fact that she will never ever say one bad thing about me. She won’t even use the word “bad” without something in parenthesis editing her own dull verbiage. Crap! Fricken Crap. I am always going to be the bad guy, without her ever pointing it out! Until she crushes me, or I crush her. And I won’t see her coming, she’ll be so charming and loving and truth-filled and radiating love that I will be wooed by her, just like my husband. I will wag my imaginary tail, shaking my bootie back and forth and just give in. I’ll just slip away.

Is this enlightenment? Because it royally sucks!

This is ALL my teacher’s fault: The Buddhist monk, or nun, or mountain man who lives in the cave, (he is hot and in a flannel shirt; hot as in sexy hot), or whomever was supposed to beam down and help me through this process.

I give up. My hands are in the air. This off-her-rocker-elven-princess who morphs into semi-saint-wannabe needs a proxy-teacher. Anyone up for the job? Anyone? Anyone?

(thank you to the person who shared this song, today!)

In the Finding

I love you, is that not enough; to touch your hand, if it be; I would but dance upon the light of your beckoning soul, above the dream of dreams, above the sleeping angels’ deepest slumber, surrendering the chalice of righteousness to the world, if only you could see your beauty.

Yet, lost would be you upon self, if cast out of the darkness and into the everlasting flame; gone would be your virtues and righteous indignation; for in seeing self beyond self, the meaning of the journey shall wither in the ashes of vast discovery. Thusly hold tight, as your vision unfolds without knowing, your mountain is climbed without reaching, and your body is cleansed without injury; for in this undiscovered region of latitude, uncharted and unfounded, shall be the molding of your true form; turned mighty in the not knowing as much as knowing, and turned round by the beauty undiscovered. For how can one, such as thou know the place of the walking one, the self-knowing-self, casting out the goodness despite the telling. Such secrets must remain, if must there be; for pure rapture in your state would turn you lost to me.

And thusly, I push you forward, with blindfold on thou face, captured in your own mask of who you know not to be; but still this creature unburdened by the weight of the wanting, and kept in our gentle presence, for the purpose of soul guidance. For how can we set you not-free without the instructions from wisdom, and teach the caterpillar to fly, when she doubts her very wings?

So in this way, we teach you without teaching; we charm you without charm; we enter without entrance rising up from what would be the depths, if depths there be; listening to the soul at our doorstep and treating her as the babe to our flesh; tender sunrise kisses, the check of our check broken for the love of thee.

Can you not see this, this unsung harmony of knowing without knowing, the destined twist of reason, where we are here, but not here, where we are given but ungiven, where we are told but untold? For how can we beset ourselves upon one, and not the all? How can we be to you, what we are not to the masses? How can we, the place in which we harbor still, come out and sing upon the soul of angel so bright and not be caught as firefly to lantern light?

No, burn we may, as righteous ones hung dry, as turnips plucked for stew, as rivers set aflame, the oils on the waters fed for our destruction; yet, still we breathe in this glory, our every breath a coming of your name; think not on this softness we have bedded, this place of sheltered retreat; for your chamber is no less dressed in passion than the other; no more singled out than the next; for how could we punish our sister so; set her upon high and let her sit in her ways more damaged than hemmed.

No, darling we pierce you; we sting you with the needle, the pincushion swollen, so in forming you true, our heart beats out of you. Pain speaketh of you naught, till the morning comes forward and greets you with her very name; a heaven’s breech broken, the secrets reformed into truths unknown as before, and you, my angel ripe, ascending in your passion.

Fear not the troubled times, for they are here nor there, no less before you as they were behind; come up like the fountain they will, and fall down just the same, bursting with the waters recycled in time. For in turning back, to face what was once unsightly, only pureness abounds, and even the demon spawn become fish for the hungry and grounds for the keeping. Lay tender your heart upon my gentle chest of refuge, your blanket my blanket, your watershed my very goodness; and bleed not out the pain in the darkness, even as the darkness comes; for I have not forsaken one of my children, and nor shall I leave you hidden in the flames of your own purity.

Trust, and in the trusting carry your burdens to my threshold, rest your secrets at my feet, and teach me of the ways of innocence, for I am no more your teacher than you are mine, and no less rabbit to the snare, than snake to the field. Follow me rapidly, or slither through the grasses; seek me as you wish, in guise of white or garment of victim; rather chased or chosen, rather chance or reason, lift me, and I shall lift you equal, the two merging as one, like the edges of satin gown baptized bleeding the dye of red into the healing waters. Here we shall blend; with the drapery donned naught, the masks turned asunder, the dance surrendered, and the nakedness of truth sacrificed for the demise of wanting.

I say onto you to shine in your own blindness, the humility comforting in your time of woes, more so than the deepest gardens of sorrow rejoiced; as you are the spirit of reckoning, tucked between the pages of today and tomorrow and silently slipped into the memory of now.

I cannot see you, tis true, but I can touch you with mere word, with mere shadowed inkling of my desert soul; I can see in this way of blindness, with the sense of naught dimmed in the coming of your grace.

True, I can view you upon the highest peak shining out your glory, a beacon of His coming and rejoice. For you are this one of the dreams of the dreams, of the chariots in their cradles, the fierce hushed to sleep with the silenced lullaby.

For you are not this one you thought to be, so left in the darkness and hung out for the dogs as brethren; no not this one, my fine maiden, turned up in your ways of gratitude and mercy. Can you not view this, the sunshine pouring through your windows, less draped, than open to the waves of His word.

Take in what is yours to take, and tantalize me with your ways; woven of such scripture pure that the angels upon high dance in delight of your name; though it be naught, it came; though it be hidden, it marched upon the soul of souls, declaring with trumpet in tune the open chambers within.

And here in the desolate valleys of your reckoning, rinsed by the terrain of reign, purged by the piracy of latitude, you called out to desert one, caressing Her in your goodness, until all reached sung out the same.

Your name, your way, your unified path of no unification; your treasure keeper of no treasure; your instigation of no plan; your river of no valley’s mouth; only the sounds of hither of what is left to be and already come.

For in the finding, the unraveling of the very soul’s door have flung open and chattered above the forest tops, as rambling butter-flies, their liquid substance, angels to the many. Can you not see these wings, soaring above the reaches, beyond what is within and without, yet caressed just the same, in the space of no space, the answer of no answer, in the in-between in where We stand.

Touch me now, this bitter-hearted one no more, released from the prison of blindness, cloth unfolded by the increments of hands, each finger reaching into the place of substance, to bring out the honey of sweetness; no longer the bees’ bounty, no longer hidden in the capturing of insects, tucked within the region of ancient territories, but burst out into the riches of grandness, a feast upon my very chest, lapped up from the freshness of you.

For here rests my sweet heart, the one cherished in the dreamland from afar, and taken to the stars from beyond, and still witness to the knowing of naught; how I watch you with such delight, ours combined; the smile of a demon gone and the haunting of a feast complete. For in you I see the beauty of demise undone, the vision of temptation cast to the desert trail, the dust eaten by the diamonds, so thusly the remnants shine in recognition.

Come now my sister, my darling one, formed in the starlight of many and spread out as frosting in the dimming light, let us rest upon you, as candles to the flame, burning in our waning, wax to the cake, our testimony the very bleeding of our being.

*****

In this prose “righteous indignation” is a spiritual gift

381: I am a Woman of the Red Moon Cycle

As I am a woman of the red moon cycle, these days before the full moon, I am entering a place that has for my entire adult life been one of isolation, loneliness, and despair. I now understand that I can purge this darkness through writing. I have been shown and told that the most beneficial action I can take for all beings, including this illusion of self, is to understand self, to go within, and to bring out the light. I have been told my path is not to reach enlightenment but to enlighten others. Though to even utter such a statement of this seems righteously bold and unworldly; yet, I mention that which I feel is necessity and nothing more.

There is so much inside of me that beckons to get out. And still there are these rooms that call out to me in illusion and tell me I am wrong; I am selfish; I am pride-filled; I am wanting only to be something I am not. I know these illusions for what they are. I recognize them as falsehoods; yet, in the time of the red moon cycle, I know they come out from their casings and haunt me.

I have been shown that both my shield and sword are my words; both the words given to me from what feels like above poured within, and from my faith. I have been shown that I no longer need fear what is neither here nor there: for fear is illusion dressed in the garbs of recognition, and nothing more. It is here only to serve as reminder and motivator, until no more is needed to serve. I understand this. And I undergo sufferings by choice to bring up what is within.

This seems to me surreal and nonexistence, as if I exist in a time of no time and no being. And in moments this seems ridiculous and contrary to whom I once was. But still there is a knocking in my soul that brings a force forward which I can only guess is meant to come forward.

I write within a state of wanting nothing, and needing nothing. The thought of recognition, hurting. There is a piece of self somewhere, though entirely displaced at this instant, who wants to be back somewhere else, anywhere but here. It is not fear; it is unfamiliarity. It is also familiar though, in a way that has the capacity to soothe the soul like heaven’s birthed salve. I am neither left hopeful nor wanting; I am neither determined nor distraught. I am in an in between place of eternity. I am in no room except the room of self, and here there is a gentle solitude, an outpouring of such sweetness.

I no longer think to impress; I no longer think to create; I just am. There isn’t the existence of outcome, for all is circular; and there isn’t the existence of pain, as I am lifted beyond the place of being. Here is where I am. I offer to you, or to us, what I see. Not because I long to take you there. Not because I want to be there, but because I am inside the house of windows peering out, and unless I break the glass, unless I pour out all that is overflowing and escape, I shall suffocate in my own space of being. And so I open the windows, one by one, the glass shattered less for self, but more so for the unbinding of selfhood.

***

Earthly knowledge reaches a point where it poisons the mind more than assists. That tipping point, leaves one overly burdened, weighed down and heavy in spirit. I am aware that many souls are unbalanced with an increased uneasiness. I see too, many veils have been lifted, in that more and more beings are beginning to realize that to escape the entanglement of our vastly expansive mind, we have no choice but to go into the vastness, for to remain separate is to remain alien in our own illusioned world. I think the pain of various given names is quite possibly the pain of breaking free from a structure that is recognized by the masses as truth, but recognized by self as false.

This is at least true for me; and in so being in itself enough to speak of. I cannot begin to explain the dynamic shift that has taken place. My mind now has the capacity to exist in a state of no fear. When I try to reattach to the concept of my “diagnosis” or other “labels,” I cannot think of such. In so much I cannot think of much more than the now. When I am pulled out of the now, I begin to feel an agonizing crushing pain at all levels that does not feel real any longer, but long ago illusion, feather-dusted away with the wind of my spirit. In having walked in the guidance of my angels and embraced them fully, I hear my own voice less, and hear the voice of spirit more.

For in all ways, I have now, in replace of this voice I would best describe as dictator, a gentle soothing league of guides, who slip in and out of my being, leaving within only more of my own fullness. In them I see nothing taken and nothing placed, only the returning from inside, as if brought from the core outward of what was there all along. There is no divine intervention in the slightest, and they would be the first to claim so; for in so remarking that I, of the light, am somehow marked for intervention while others are not, goes against the very light that pulls me forward.

If anything I am the unworthy one, choosing the option of creation for others over the option of gentle silent one. For I honor above all else the humble and the meek, the lost and the forsaken, the ones carved so deeply that their sorrow drips from their very flesh as blood from the cloth of a child birthed. For here they are laboring in their suffering to teach us of the greatness of faith and humility; and I, here in the spotlight suffer the sufferings of wanting to be nothing but the silenced meek. For in their nothingness they are the worthiest of all. It is thusly so, that in choosing to pick up my inner lantern and walk this path, I am choosing the path of the less wise and less loved, the one destined for persecution and false-discoveries; for how can one as me, unequipped to swim in uncharted waters bring up anything of value?

I fear, if fear were to be represented by the tug of my embracing heart, that to be me, in this way, is to most fervently be against everything I aim most apt to be. In being, at this moment, a tear could not express the mourning of self I am undergoing, and less than tear could do more greater. In being that I am who I am made to be, I am breaking who I want to be. And in this way spread out in pieces unaware of both the breaker and the fallings, scatterings of a replica of some self unknown and unfamiliar. Dare I say unwanted, if not forbade to do so.

There is no point to me, and yet I am thusly called to draw a point from here to there, with the markings of someone less filled with ink than filled with spirit. And so I ask for His guidance in all I do, and to bear witness to His hand alone; for fear I may cut off my own if so swayed by the dark voices that come. To be me, is to suffer immeasurably in a silence unspeakable in a world so deafened. And though I stand steadily and committed, I shake at the thoughts that will be created to protest me. And still I ask for this suffering to prove I am this nothing, though meek I not be. For how can I be that hand to the wicked and righteous, when my own hands bleed mirrored recognition. I beg you not to see me further, and to bid me farewell, so I may not grow less worthy or increased champion in your sight. As I know the creation you make of me shall be my idled death. I am but this one humble servant, on the bending of both knees, waiting for the pain to subside, and knowing more is to come. And still I wish it so. I see now the way through, and in this way, I am free.

Here is my offering; this is not me; and it is me; it is where I can choose to stand when I wish to stand or choose to fall when I wish to fall. There isn’t any I am pointing, and there isn’t any truth, only the gatherings of the crumbs from someone who is again, neither here nor there, but somewhere in between. Judge her as you will, if this so be your intention, but in your graciousness forgive me still. For if you are to be judger may I instill upon you the opportunity for remittance through the offering of forgiveness. For in this way you leave me kindly pardoned. I feel I have no place to even say this much, as to beckon you forward, in my state of grace, is enough, in supposing.

****
When one “falls,” he or she might find themselves in a variety of states. Here I will attempt to explain, some, yet only a small portion of my experiences. It is vital to understand that none of this is right or wrong, correct or even established, and merely what I have seen through my own limiting viewing.

Nothing is created with exactness and no truth is the right truth. All truths that lead to the light require no restrictions, no tests, no guidelines, and no answers to be given; all that lead to the light is already the light; and all who walk toward the light, are already in the light.

They are only blinded by illusion, and even the prospect of illusion itself. As anything that is naught, is unexplainable, and anything unexplainable counters the safe-haven of mind. Yet, in stepping back, in tipping the scale if you will, and uncovering the layer of sediment into the window of self, one can peer, if only for an instant into the light and see eternity.

This takes much guidance from self and self alone. No one is made better guide than the own being that occupies the very house one shall enter, for he is both the welcoming greeter and the visitor all in one; whom better accustomed to show the way to eternity than the familiar hand of recognition.

Some wanting structure of sorts, will pull in all types of substitutions to literally lend a hand, but in so doing, the houses entered will be merely remnants of self and recollection; nothing entirely filling, all that leave the sleeping party thirsty. There is only one way in, and it is right before you, inside and out, standing so firmly grounded and in clear site that your eyes are blinded by the absolute glory. To extinguish the flame, distinguish self, and bring self out into the open to see what exists: for where you hide is both unbearable and unkind. A place between here and there that you think breathes, but only suffocates you with intoxicating illusion. Whether this be of grandeur or grotesqueness, makes no difference, as both are equally false. For to think you stand erect a perfect being or kneeled and flawed , in both states you are equally in denial, trapped in the paintings of one who painted self invisible to self.

To see your endless beauty you only need pull yourself out into the darkness, into the greatest fears, into the happenings that you think are demons and dark, and expose the invisible self to the masses. In this way your fear will be daunted in forgiveness of self and your house will be lit in a light that you can see as pure reflection. Look not now into the glasses of your own being, until you have witnessed the shadows of the darker self that hides. Here, only here, is your answer; in the release of every secret that binds you. Here in the unveiling of fear, love shall greet you and recognize you as kindred one, and sweep you into the bounty that is undoubtedly you. For this is clearly where you are meant to be, no less dusted off than risen from the grounds of where you labored in illusion.

In sharing where I have traveled I present variable places, not as actual vehicles of transportation, but as remote viewings of possibilities, that may or may not lead you out of the labyrinth of self. Here is where the self has stepped out of hiding, where the shedding has become, and where the light is embracing; here is one of the limitless processes of experiences; and anyone who claims his way the right way, is falsely trapped in illusion.

You will know the shepherd by the sheep from where he leads. For the sheep will lead one blindly into the thickness of illusion, causing more confusion than clarity, and the shepherd shall lead astray onto his own forged path. For you are the only one carrying the staff and the way; the only one with the ability to lead self to self. In this way be weary of the traveler who sets you down with answers, for here you will remember the burden of mortal truth.

In taking in these words, and all words, rely on the intention and hear of the deliverer and the receiver, more than the unnecessary words scattered in sequence, for nothing lives within this illusion of scripture; nothing but the souls of the inhibitors’ who enter. Take thee caution then, not in the waning of the meaning, but in the comfort of thy own being. If this is necessary, you will know; and if it is equally undesirable, you shall also know. But remember what you hold in thought becomes thought, and what you create this to be becomes to be. In this way, you can cherish all or none. As always, the choice is yours.

And here we enter together the travelings of one; one set out not to discover or enlighten, but to only show what is drowning within her own being. These are the waters of her truth, and her truth alone. Nothing unbearable, but nothing rendering deep relief either. For she is still a bearer of humanity; still more broken than you can even imagine; for it is in her breaking, and willingness to break; that the true humility is formed, and the judge in your rendered asleep, for the ache it takes, to carry you asunder from this world to the next.

Here in my renderings, I offer you naught what you seek; but what is sewn through the very edges of my spirit; the golden thread that releases me from the sufferings of abundance, and bleeds me dry into full awareness. I bid you farewell, as we enter now, for I shall be lost, as the prisoner discovered, trapped in the place of capture and wanting nothing more than to escape.
These are the places I have seen, and I have witnessed; you will note a shifting of energy, as I cannot walk fully in this place of nonexistence.

*****
The Forest: Here I have followed through the dense and dark terrain of trees harboring vines that wind in endless circles of eternity; I am not quite floating, as I am not quite there. And I worry where the obsoleteness of being leads. I search through shadows and empty abandoned cloaks, all black, and all bleak, wanting to garb myself in something sufficient, when sufficiency does not exist. Here is too, the forest of rules, the measures and reasons, man has invented to live by. There are so many that the forest rains down letters of destruction, pounding on my head and forcing me to hide in the caves that too float and carry me above, beyond and within the very forest. All spins with the coming of storms, and all cleanses with the coming of water. I am left sometimes in dynamic juxtapositions: ought I venture forward or just remain in the cave hidden and unseen, covered in a variety of garments and cloaks; undiscovered by the masses, but discovered onto self. This is one of the loneliest place to dwell, within the dark of self, with in the dark of wanting to be naked, by feeling the need to cover up. In the place where I have discovered who I am not, but still do not know who I am. An avenue in which I am afraid to take on any role, any rules, or any way, because I fear I will get lost in the forest and never come out. This is the easiest way back to burden of the world, and surely the quickest. As the heart is trialed, the soul, the memories flung back as if all of life were pure illusion. The past, and future, and present merge, like the clouds gathering for presentation before the thunder. There is this calmness that indicates approaching danger. And then this danger that indicates approaching calmness. All is twisted, and brought up into a whirlwind of nothingness. I become out of spirit breath, unable to decipher how I came into the forest and how to get out, as there is no looking forward or back. Here is where I weep, in mourning for the life I thought I had, for the person I thought I was, for the pains I held onto for what seemed like time, but wasn’t time. It is here, inside the state of eternity, I am shown the heavens and stars, and also the darkest of things. I am shown the individualized hearts divided and fed to the many, I am shown the many fed to the individualized hearts. All duality is birthed here, inside this forest that seems to be only a representation of past self, as no future self will ever exist here. This is an impossibility, as the future self will know the ways of the forest, and may choose to visit, but only to hold the hand of the past visitor. Here concepts of the illusion of time are lost. It is hinting of hell, but not hell, hinting of heaven, but not heaven. There is this blissful-suffering that transpires. A connection so close to future self, or future purpose, that the entity I be, whomever I be, floating through this time, begs for more suffering. There is nothing to describe this in terms anyone can understand, and each will experience this differently. But for me, and me alone, this is the forest of recognition; it is the coming out of self to face the self that was. A rebirthing and a reconnecting to the light within and above and everywhere, that is so entirely painful and magnificent all at once, that I crave the coming of suffering over and over again. In this way I am fed, through the ecstasy of pain. It is not martyrdom, nothing close to this; it is the sensation of being alive, of being pieced together bit by bit by the maker. It is excruciating, but brilliant and magnificent. Here in the floating forest, I delve into the deepest agony and come up with the diamonds of self. Nothing is more endearing and more engulfing. There is a richness that permeates the soul of souls. And an agonizing scream that cries out from the inner depths that breathes: Feed me, crush me, make me. And then here is no self here. Only this pounding and recreation, until here is the end of the dark forest; here is the beginning of light.

The Valley: This is a deep, cavernous valley where the peaks of mountain tops beckon but are unreachable in my current state of withered. I am stuck in a quick-sand of self, unable to pull myself up and out of whom I used to be. This is worse than living with the burdens of being, because before I rode through life in what can best be described as blissful-ignorance-cankered-and-encaged-in-fear—like a state of unhappiness, earmarked and masked by brief moments of false-joy. Knowing where I am now, and where I once was, is equivalent to awakening from a dream of a prior existence. In looking back I remember the dream but I don’t want to live in a dream any longer. But at the same time I want to go back and erase my current memory, despite the risks of returning to false-joy; only so I don’t have to know what I know. This knowing is the valley. It is the beginning of awakening onto self. It is excruciatingly painful. And much of life and my way of life is reviewed and dissected. I can be asleep in the valley, I can be awake; sometimes I rest here for what seems to be eternity, and perhaps is. Inside the valley as I sleep I see myself as I was, and wish to be trapped in the dream again. I understand I am no longer that person, but I don’t want to wake up.

The Desert: This is where I enter when I need humility. I haven’t figured out how to not do this, and don’t know if I ever will. When the slightest sting of what I call “dark virtues” enters my mind, I feel the immediate need to not so much punish myself, but to self-correct the self that doesn’t exist. I feel a sensation of a giant energetic barrier. I am not hurting, but perhaps wrapped up in an umbilical cord of remembrance, the light of knowledge shot through me to remind me that I am enough and that all is well; a flash and another flash of where I have been and that all is as is. In some ways, this is and is not, like falling into a pool of water and am drowning in my own thoughts of self, sinking lower and lower as I try to rely on me to get back up and breathe; but then while fighting and hurting, I remember the path, and I just let go, and I shoot back up to the light, and all is well; this is an excruciating process, akin to entering the darkest aspects of self, revisiting again and again, and then wiping out self entirely. I go through this several times a day, whenever a thought crosses my mind that pulls me to pain and energetic blockage. I can’t do or think now about anything without this happening. I am kind of like my own automatic, plugged-in, fish tank filter, I suppose, continually being recycled from the murky to the clean. But then I release out a thought, and have to filter aspects of self back through the system. I know I have used multiple images and metaphors, as there is no way to accurately describe this. It is not just what I have labeled the “dark virtues,” that bring me here, but also any form of attachment that leads to me suffering. And I hesitate to even call it suffering, as I am acutely aware of what is happening, how it is happening, and why it is happening. The pull to enter in this space when I travel to far away from the light and focus back on self; it is like my safety net, reminding me to remain constant in my endeavors to release desire; for I know enough now, that to return to where I once was would be the death of me: In that in finding self again, I would ultimately lose self. For me, at this moment, attachment indicates attachment to all things and people: Attachment to the future, to the past, to emotions (high or low), to outcomes, to the dark virtues, to wanting, to needing, to self-serving causes. And especially attachment to other people’s actions; I think perhaps it is called the desert because I often feel isolated in my being, separate from the others, and much as an observer of life staring at an oasis of illusion. If ever there were mirages present, it is here, as all that seems real that isn’t real, all related to attachment and “the dark virtues,” are first seen as real from the distance, and then on closer examination become the very demons that enter the formless self and cleanse the inhabitants within. Anything and everything that does not keep me in what feels to be a balanced state of grace, generally comes crawling out of the Desert.

The Desolate Corner: This is the place of no nature. Nothing nurturing. Nothing real. But everything seems real. It is entrapment in totality. A place where thoughts slither in and out like snakes and thick-skinned hatchlings. Nothing is recognizable and never will be. It is foreign land, not created by the light. If darkness exists, it exists here. It is illusion in true form, and all the bleakness and blank-offerings of illusion gathered. Here there is no hope, no answers, no recourse. Here is the house of chambers of no self and no non-self. Here I exist but I don’t, for it is a funhouse of illusion, no less a structure than the old self I was. It seems real, but I know it is not; like awakening in the middle of the dream with a knowingness that all was a nightmare but then slipping back to sleep. I still sweat. I still sting. I still search for the way out, but I know I was just awake and all will return. When I was younger I was out of my body when this happened and could not return. I was horrified and separate and terrified. I wanted home and knew I was not home but transported to a place of nonexistence. It feels like limbo but less than limbo. It feels like a type of torturous hell, only without the bliss of the forest. There is no pleasantry, no benefit, no refinement capable of happening. It is stagnant and even beyond stagnant; as stagnant would serve purpose. This is the corner of no purpose. Nothing can be gained here now or evermore. Perhaps it was a place of enticement and trickery once, or of temptation and need, but now it is nothing. I can feel this and know this, but still it exists. Each time I visit the walls fall down further and further, and I see the illusion for what it is. Here is where I sit for only fleeting moments, if that at all. It is when this haunting voice comes trying to pull me in beyond fear. For fear in and of itself is not dangerous, not destructive, it is pure illusion, overcome by the opening to love. No this is beyond fear, like the spawner of fear, the false-creator himself, coming inside without welcome, and calling me forward. Here I can stand for only a brief amount, as I recognize his self-created hatred quickly. Each moment I am alive, I recognize him faster and faster, and there seems to be a time I sense in which I will not recognize him, as I will have pushed him out of my realm of existence. This is his deepest fear: to not exist. In this way he seems liken to the ego, and all the “evil” ego creates in the world. And he whispers what seems to be falsehoods, such as: If it were not for me, then how would light exist? If I was not here, then how would you be? If I disappear, then who shall be your teacher? But I recognize these as lies now, because all things from love and light fill me with an inner recognition of beauty reflected out to the world and from the world back into me. All things from the light leave me with an inner peace and bear good fruit. Here in this twisted illusion, I am left penetrated by toxin and doubt; I am thrown off my path; I am fooled. Always, the falsehood is uncovered and the direction the DARK points to is the wrong way. Always. There is never any help to be found, as much he claims there is. It is the opposite with the light, with my angels, with spirit; here, within the light, always what they speak is a truism. Whatever is shown occurs. Whatever is spoken nurtures. Whatever is taught is without judgment or pain or fear. Whatever is given is found to in the gifts of Holy words in other manifestations. Here, in this place of illusion-dark the soul is tricked into thinking he is being tested, when he is not; he is merely being formed into something he is not: that of the dark. Here is where one might be trapped, unless he believes in his light and the light of others. Because I have a faith so abounding and see the light clearly, I cannot be bothered here much. I recognize this instantly, this coming of insanity turned retched. I feed off of the light now, and when darkness intervenes the taste is of bitter-emptiness. Inside this place now I do battle. I invite the dark to tempt me, to test me, to hurt me, and I win each time. If I am hated, I love the person who hates. If I am criticized, I love the person who criticizes. If I am told I am wrong, I turn to my Holy books and Holy saints. If I am told I am not humble, I go to the desert and cleanse myself. If I am told I am imagining the light, I embrace love more fully, and do acts of sweet goodness. Soon, this place will be gone, for tempting me is only inspiring more good works. Soon I will enter another corridor of awakening; and with the dark no longer at my side, I shall hear more clearly the angels.

The Room of Light: This is a room that I currently stand in a lot. It is a room of white, not suffocating in its smallness, but not quaint in its vastness. I am in the center, and all the walls are millions of words scribed in black, in all different forms and languages; some ancient, some modern, and some unrecognizable, more liken to symbols from another time. I stand here in the center and take in what I see. Here there is a sense I am being taught but also being untaught. I am shown that there is truth in accepting there is no truth. I am shown that what I take in matters and doesn’t matter. Here is a room of opposites and opposing forces, but none against the other. In some ways, many of the words can blend together to bring new truths that have been there all along, just seemingly hidden. I stand here not in awe or in recognition, but simply as the observer, more liken to an empty vessel lacking all judgment, interpretation and emotion; yet, able to comprehend, decipher, and be filled. This is interesting to approach this room and be in this room. There is no choice. But there is also choice. I can choose but I cannot. There is a restriction of regular understandings, the mind lifted onto itself; so anything from the walls can be poured in. But the words, from the white, and from the light are purity and purified, and never harm the vessel I seem to be. This is The Room of Light.

The Room of Illusion: This is a room of everything I have ever gathered, scattered and painted across the floors in unruly fashion. The room hurts my ears and eyes; the knowledge screaming out at me. It seems to be the place all the heaviness from before went to. Only now it does not burden me; it only reminds me of the pain of clinging. When I try to breathe in this room I feel stifled. In reading of certain spiritual practices or religions, I begin to suffocate at a certain point. It as if I am climbing this ladder up and up, learning and learning, understanding and understanding, and then the ladder doesn’t end, but here is a giant wall. It hurts; not like I need to be filtered in the desert. Not like the suffering of the forest, but like I am entering something that does not resonate with my being. Usually this seems to be dogma, a strict rule, an exact way of being. I am taught in this room, through the energetic pain of blockage, that a certain way of abiding to a spiritual practice or religion is attachment. I am shown that I cannot climb the ladder without attaching. And so I descend, bringing with me the fruit of what I have learned, and leaving behind all that seems to be invented by man, and not by the light. The markers seem very clear and relevant to me, as if the ones of light shine and bring me higher upon the ladder, and the ones of man push me down. I do not mind the pushing; I do not feel the need to get beyond the barrier, and continue upward. I have been shown my path clearly. There are no ladders and there is no up. This is all symbolic energy teaching me through the illusion of self. I recognize this fully. In being outside of self I am able to travel inside of self, into the rooms I am creating to understand the wisdom of light I am receiving. All is in pictures, and I think in pictures, so I can process my understandings. I see this; there is no fear in this room, but there is a discomfort of knowing these words (rules, structures, illusions, ways) once trapped me and kept me grounded to the earth. They are now neither friend nor foe, as nothing appears friend or foe in my world any longer. All are equal. And all are light. The only distaste is found in the one place of dark illusion; one in which I no longer address as even real. Here in this room sometimes I become stuck, as the literature, the scrolls, the books, the tablets, or what have you, whatever has collected and formed appears contradictory in terms and sometimes full of judgment. When walking in the light any form of judgment hurts: judgment of self, of another, or of anything. So to stand in this room hurts, as I am judging what is before me. I stand in this room often. I am judging why and how and when and where these rules were established and who had the right to give them and scribe them. I am working inside my mind so many contradictions of teachings that my head hurts. Here at this moment is best to pray or ask my angels for guidance. For they always have the answer. I am then unraveled from the bondage of man-made words, and set free. The room vanishes, and the rules and ways pounding in my heart dissipate. Again I can breathe freely, walk freely, and give freely. Here is where I enter to refine myself by choice. To revisit aspects of my travels that were neither necessary nor unnecessary, but if I so choose can serve as refinement. Often, when I am in this room, I am directed to an exact quote, passage, or spiritually nurturing soul which gives me the answers that release me from judgment of self. For when I judge myself based on teachings that do not resonate with the whole of who I am, I become weak, uninspired, siphoned-free of passion and desire. I become a shell of the “person” I was meant to be and how I was meant to walk in this world. In so doing I let go of the hand of my calling, and become lost into self, susceptible to the illusion of torture.

For this reason alone, it is important that I recognize that no word spoken or written by man is in true form and in true truth; everything has been filtered through the mortal mouth and mortal hands. The only truth comes from the seeker within, the light within, when he narrowly walks the path that has no ending and no beginning, a parallel path divided by a distinct golden-sprinkled line, with one foot in eternity and one foot grounded to earth.

380: Star Poop and the Naked Boy-Toy!

young rob

Reader Beware: This is an example of what goes on in my head. (If you are bored, scan down to the end. Where my husband made a remarkable revelation!)

I was curious about some “things” and so I asked some random questions, as I seem to have a direct line to the collective unconscious of something or another; if you are comfortable with Carl Jung, let’s go there to the expansive wave of collective thoughts—the whole hundredth monkey theory.

If you are comfortable with inner-awareness, let’s go there, into the deep spaces of my untraveled mind, the pieces I have gathered from multitude of sources, and pinned together into a cohesive, almost understandable oneness.

If you like the idea of aliens in space beaming down prophetic knowing through the crystal in my cranium, let us travel there, into the ameba of oneness, or in this case the enema of oneness.

(You know in a bad comedy how they hint to the dumb audience what they were referring to, and you are part of this assumed “dumb” audience, and you say to your partner, or buddy, or invisible ghost friend: “Like I couldn’t figure that out on my own.” Well I kind of feel like a producer of a bad comedy, with me as the star, and I truly don’t want to direct you to why the word “enema” connects to the title, so I won’t. But just thought I’d pause to explain, as that is why you tuned into this channel I am supposing. Oh, and if you think I think you are a dumb audience then you are, but if you don’t think that then you’re not. It’s all a matter of perspective.)

Or how about angels and God, those are fun places to venture, as there are always four camps it seems: the believers, the objectors, the debaters, and the unattached (aka: zen, enlightened, or I don’t give a hooting fricken chicken’s butt).

I wonder why that four-camps theory doesn’t work with the whole alien theory—there doesn’t seem to be the fanatical thing attached to alien theories, (unless you’ve been beamed up, of course)—maybe because they don’t threaten man’s perception of reality. Maybe green little men are easier to comprehend than God/Creator/Life Force. “I mean look at how huge the universe is! Aliens must be somewhere,” Earl said. With me responding, “Yeah, who cares about how the universe got here! There must be aliens!”

Perhaps you are comfortable with hovering spirits or guiding ancestors, in that case these are some pretty smart relatives and ghosts I have about.

Or perhaps, you liken the appeal of genius-aspie, as you yourself are on the spectrum or married to someone with Aspergers (lucky, lucky you!); and the whole genius aspect is intriguingly-comforting in that “I am so awesome” kind of way, or in that “at least she’s got that going for her” way.

Ideally, you think this is all utter nonsense, babblings of a mad woman who has falling off her rocker and can’t get up and has no device to contact the aliens to beam her up, or voice to beckon the spirits or angels, and no means to direct the hundredth monkey to fly down for rescue. Ideally, I say, because, how you see me doesn’t much matter. You will interpret me. I have no control over that. And honestly I don’t want to control you, unless you are chocolate; then I would like to control you and digest you. And that’s where the fun is, in eating you as chocolate, and in knowing in this moment in space, that you see in me what you see in yourself. Hehehe, you are so ________.

It doesn’t matter if you think I am a nutter. But if you are having trouble deciphering who you are, please insert chocolate.

Recently, I am thinking that I become magically transformed by your perception of me. If this theory is true, as some sages claim it to be, then somewhere I exist as a thousand replicas… time travel in its purest form!

(Remember, way up there, in my first big paragraph, I mentioned I was curious about some things…well I haven’t forgotten to get to the end of that point. I am sort of time traveling in my mind from one thought to the next, but eventually I will get to the place I was originally headed. Or not.)

I spoke to a special friend today, I call second mom, because she is so fabulously sweet. She actually counts me as one of her daughters, which makes me think she seriously is deranged—which is further proof we see in others who we believe ourselves to be.

My second Mummy (for my UK readers, Mummy instead of Mommy—comedy producer doubting audience) was the victim of my verbal spillage. I HAD to tell her most of what had happened to me in the last three weeks (Verbal Vomit.) The whole time I spilled, another “better,” and much more spiritually-matured part of self, I call the observer (or sexy goddess, depending on my mood) watched with a Buddha-grin, as I was split into two distinct forces: 1) my inner guru/semi-saint and my 2) excited-aspie-persona; then someone came and sat behind the observer watching all of us: the observer, the guru, and the aspie. Sometimes they all merged into one, and other times the guru and aspie were sparring, while the observer remained cautious. And the guy behind the observer, he resembled my angels and laughed at me. When I think about how I was able to see the man behind the man behind the me, my head hurts.

(I think as the observer as a man; no stereotypical reasons I can offer. I likely have God-abandonment issues. But the person watching the observer, I think she is a woman. So ultimately the she-me is in control; until I start to think about who is beyond her. Then I need a brain-enema.)

I decided spilling my thoughts onto my sweet mummy was liken to a little girl who had just opened a bunch of presents (toys) and has a strong desire to share them ALL at one time. And thusly, quite dynamically and swiftly, in a span of two hours, I ended up burying my dear sweet one into a huge gigantic heap of toys.

In the end, she was under a massive pile of wooden toy blocks, because figuratively speaking, I had built a gigantic castle right on top of her sprawled out body. Way down low, beneath the block castle, peering up from the moat, was dear second-MUM! While I swung from the castle turrets hollering with glee: “Hello down there!” (wearing a purple princess dress). We surmised, together, that this was okay, me burying her and spilling upon her and such, as I let her keep, after some discussion, not a Stretch Armstrong doll, not a Six-Million-Dollar-Man doll, not a Donny Osmond doll, but a Rob Lowe doll, to play with and make her very own. With this she was giggly-happy, my seventy-year old second MUM… She was especially happy after I mentioned the imaginary Rob Lowe doll was completely naked! Yes! Naked. As I’d removed all of his clothes.

rob lowe

Yes, this is my life. And I kind of like it.

As my self-proclaimed second-mom and I were speaking, before I buried her completely in my new found toys, I had mentioned about a previous vision; and my special friend, very special indeed to be buried in my toys, well she said the vision I retold to her helped her a lot. The vision I had, which I shared partially a ways back, was a breaking point for my personal healing, much like my mum’s naked boy-toy.

In this past vision, I was shown a room, a vast room filled with a thousand people. There was a stage, and each person took his or her turn getting on stage and saying what he or she thought of me. Not all of them, as even with the ability I seemingly have to STOP TIME, I didn’t want to hear the lot of them. And so, through this vision, I listened through the visual representation of imagery. And in so doing, in being there in this vision, I was taught without word, but through energetic form, that each person in the room, every single one of them, had a unique individualized view of me.

I understood, instantly and with great inner depth, too complex to relate in words of any longevity, that no two people’s perspectives of me would ever be the same. That for another to perceive me as the “real” or “actual” me was an impossibility. I was further shown that in choosing what perceptions of me seemed to be the true perception of who I was, I would have to draw some sort of imaginary line of separation. I would have to choose. For instance, would I take the top twenty who spoke great of me? Or the bottom ten that spoke ill of me? The ones in the middle? The ones with mixed feelings? Or the perceptions that they had at a different moment, say next week, or next year? When they left the room and their life experiences changed, would I still want that same perception? Was I willing to define myself by ever-changing dependent variables, and more so base my sense of worth, and emotional state, even vibrational energy, on the ebb and flow of the perception of masses? On examining this room, I was able to come to the conclusion that the thought of basing my identity on so much uncertainty and constant variation, was not only exhausting, but entirely unpredictable and unreliable. In seeing this, and drawing swift recognitions, I accepted I would rather be something simple, something I could hold onto and embrace. I would rather be a light—nothing more and nothing less. And beyond that perhaps nothing, even the nothingness behind nothing. Here I was able to accept that I was all of these perceptions of the people in the room and at the same time I was none of them. I existed somewhere unattainable in between, in the infinite space between two whole numbers, the never ending decimal.

(End of powerful vision, and start of brief intermission.)

The only issue with my identity I am having now, beyond the sparring guru and aspie, and the endless observers that alternate genders, and the God-abandonment issues, and… is that as of late, I seem to morph into different personas depending what life force is perceiving me, (who I am talking to or nearby), and sometimes animals, like monkeys or my dog, or even my pet cedar tree, Fred. This can pose a huge problem; I mean what if I am in close proximity to a pole-dancer?

And finally, what my main point was, some seven pages ago, is presented below. The lingering questions I had answered by the life force of something or another, whom doesn’t care what I call it, as long as I understand the whole non-attachment thing. All of this I was mostly shown in the span of a five-minute drive home. I tried to recapture the thoughts/vision/knowing with the help of the monkeys, but we have obviously had one too many bananas. And so I offer you, what the observer of the observer of the observer, aptly titled: Star Poop. And in which I thought later, after typing this all out: The Crap that comes out of my head and stars’ butts.

*******STAR POOOP*******

My question: “Am I creating a need for others to suffer by wanting to be of service to others?”

Yes, however the truth is in the words you choose to use, not in your intention.

If your intention is to truly serve, then where is this foundation?

If the foundation is love, then the need is based on love.

Therefore, remove only the remaining attachment of the word “need” and replace with the word “open,” and you may simply restate: I am open to love.

This, “open to love,” can mean many things, including open to service, if you deem partaking in service a form of giving love.

Likewise, if you say you “need to create,” and this is from love, then you are “open to creation.” Love works in this same manner, as being open to creation, though love is the foundation of all. So when one speaks: “I am open to love,” he is thusly “open to creation,” and open to anything he deems beneficial under the umbrella of love.

If one then asks: “But what of this love?,” and in so doing recognizes readily that even love then has boundaries, for surely he thinks one cannot love while creating hatred; then he has met the point of openness in which he might ask: “Let me be open.”

In this state, a state without need, and a state without the boundaries of love, (as love is a concept created for union and not division, and love is subtracted in the sight of separation), than one is better able to comprehend the vastness of open.

For is not “one being open,” imply open to any “thing;” in one being open to anything, he is thusly the distinguisher of fear, and thereby recognizes that love can be manifested in what would previously have been deemed “hatred.” For all are our teachers.

If hatred is a teacher that pulls us out of self and closer to egoless, or our true being state, then hatred surely is love.

This is to say: Turn the other cheek, but in turn, turn the other as well: the hidden cheek of humility.

It is not enough, to choose to turn away in physical form. To turn away in spiritual form, the mirror of illusion peering outwards into the mirror of illusion, and therefore releasing the thought before thought of self, is to truly turn away. Or in other terms, to turn forward and into self, by turning out of self, this is the measure of turning the cheek: to turn the various views of self long enough to render no self. In this state you are truly open to love, and there by an empty vessel for hatred.

Here, in this state of openness, you become openness, and in turn in being open, you are being self. This is a circle, as all life is, and without circle life is not.

Next question: “Did I tell a truth that wasn’t a complete truth, and is it better to speak the whole truth?”

A truth spoken from the heart with no intention, desire, or need, except to love, is a truth.

This does not mean the truth is a complete truth to the speaker or the receiver of said truth, it means it is a truth formed of love.

In opposite measure is truths formed from the stem of fear. All truths formed from the stem of fear, particularly the darker virtues of fear, included but not limited to greed, need, and attention, are stemmed from a place of falsehood.

To truly speak in truth the words spoken must in all ways reflect the interior intention beneath the words spoken. (The inner core of the being speaking.)

Therefore it is more “ideal” to say “I hate you,” if this is the truth of the vibration beneath a word, than to harbor this belief of truth (to keep within you the belief of hating). Because here, once spoken and declared, the truth is seen and digested and vanishes. Wherein if a person was to say “I love you,” whilst angry and in an inner state of dislike or non-congruence—which is all hatred is: an inner-state of non-congruence with self (not other)—then the truth would be buried and fester like poison in the body.

So why is it safe to utter the word hatred?

It is safe to say “I hate” because truth as the will-doer (person forming words) sees fit to match his inner state (core).

Better to say, “I am in a state of fear, or unrest, or uncertainty” than “I hate.” But still to say, “I hate you,” is in superior position in ranking the out-spring (core to spoken form) of emotion, than to say, “I love you,” or “I like you,” and not mean this utterance.

Uttering any non-truth from a base/foundation of fear is a true falsehood. Here even falsehood is accompanied by truth, as truth can be found in all measure.

However, in considering another scenario in which a one, rather feverish for another, withholds his love, by uttering, “I like you,” instead of “I love you,” perhaps because the other, he believes would hesitate, fear, or erupt with the mention of “love,” or perhaps because the social perimeters do not dictate that this person would be approved, for example, if he says “love” to another already “attached” or committed to another; in this case, if the person mutters “like” but resonates below, at the core, as “love,” but he chooses to do so out of “love” (not fear), then and only then, seeing he mumbles a replacement out of a core of love, then this can foster a truth.

This is what could be deemed a partial-truth, if the truth is stemmed from a core of love, as a mother not telling her daughter she appears unsightly; in this way she holds her tongue, which is best to do in all manners of appearance. In so doing, if the motherly figure replaced this truth of perceived non-beauty (which is a falsehood in and of itself, but used as scenario nonetheless, as seemingly relevant), in this way we say, all things stemmed from love, rather a truth in completion or truth in partial, become truth in totality. In after thought most mothers view their daughters as pure beauty; a better example may be a man peering at a former love-interest.

It is often the case, accordingly, that when one witness connects the words to truth, the other connects the words to truth simultaneously, when done in love.

Therefore, all things stemmed in love are truth, all things stemmed in fear are false.

Just as falsehood is an illusion, as fear is an illusion.

And anything stemmed in illusion births illusion.

So to state that the falsehood even exists in the perimeters of discussion, states the illusion is of some substance, and contradicts our speaking; but nonetheless negates the polarity of truthfulness, as we are speaking a truth stemmed from love, though the truth not be in totality, it resonates from the core of our being, presenting itself in exact foundation of what we perceive as self or we.

Next Question: “Are lies bad?”

All lies, except lies stemmed from love, without fear, are falsehoods, and therefore illusion.

All lies stemmed not from love are stemmed from fear. All lies stemmed not from love are thusly illusion.

There is no lie that can be told that does not have an element of fear, if the believer recognizes the uttered word as lie; this indeed contradicts the previous discussion, but only in manners of extreme theological inquiry. In truth, if lie is spoken to protect, serve, lift, support, without intention to manipulate, trick, deceive, or benefit, then this lie can be manifested as truth, if the receiver accepts the true inner core of the speaker that radiates love.

In this way lies are an illusion, but stemmed from the core of radiating love, and therefor transformed into living truth, some lies are perceived as truth. This is the only way lies transform—from love. It is the only way anything transforms: from love.

In considering the immediate question, “Are lies bad,” then it is important to distinguish the concept of “bad.” For no bad exists unless wished into existence for higher purpose, not by receiver, or wisher, but by collective; in this way no singular is responsible for bad, as no singular can be responsible for bad, as anyone labeled “bad” is a product of the collective environment of “we,” stemmed from either the majority of love or the majority of hate.

That is what “to love thy neighbor” means; for if you do not love your neighbor from an inner core of love, then what do you create, what do you stem, what do you feed the environment, to this created one?

If not love, there is either absence of love or the illusion of hatred. Others drown, if others would be, in the illusion of hatred, a toxic poison that breathes at the necessity of false illusion, to prove time and time again, through all veins of reason and travel that yes, indeed, in the illusion of hatred there is suffering.

Thusly, the liar and the lie are the same, both illusion formed and stemmed from the majority of fear, with love blocked out and extinguished, waiting in the shadows for the illusion to vanish.

For even illusion exists in thought and form, though not fluently recognized in planes of existence.

Therefore where you are, you have taken down a way of perceiving that doesn’t readily belong to you, and never has. Your perception of lies is neither here nor there, as it cannot survive here.

******

In another plane, perhaps depicted as the thought of distant stars, or say ye angels bright, then this concept of hatred exists, but only as collected thoughts from what could be said exists below.

Therefore when you embrace hatred, you in essence take in the wasteland of your own thoughts; once given to the stars for depletion, but stolen back for false comfort, for only false comfort arises from stealing falsehoods.

In this way hatred can be seen as the pollution of one world leaking into the other and being stolen back for sake of stealing, when the real culprit is the illusion of fear, unseen and untouched in the depth of the core.

Displace the illusion of fear from core, analyze and hold the fear, digest and demolish the fear, and eliminate fear at a soul-level, say earthly-level, and there exists no need for a wasteland of hatred, and then there “be” nothing of overflow waste to steal from.

Think this when you hate: You are stealing the waste of stars.

All the brightness, the nutrients, and “goodness” have been passed through the bowels of the stars, and you are receiving the manure.

Thusly, anger exists as an illusion, but in star-form as a teacher, for what can grow from manure but the finest of gardens.

In this way there is no judgment in anger, or hatred, as anything stemmed from fear, or the collectors of fear, is illusion, and beyond illusion, nothing is judged in totality or in separation: all is as is and unfolding as decided before the unfolding of time.

In this way do not judge your neighbor, rather turn the cheek and take in the waste they have collected for fertilizer for your very growing.

Feel this manure as illusion and nothing more, but gather the existence of the dimmed stardust and take this into you for your greater good.

In this way when you wish upon a star, wish for the waste of the star before the light. As you are already the light.
You are already love, and the waste itself, the nurturer of the soul in solid-star form, will un-yield you to this beauty, collecting the images of self in the other, as the anger stemmed from illusion of fear, as the illusion of self stemmed from love.

In conclusion of the complexities of this answering, we say, indeed YOU are a truth stemmed from a lie, but the lie that vibrates from the core of love, for your protection, for your safety, for your guaranteed security—for to stare into the beauty of us, and what you be, would to be again the star, only exploded with rapture.

In this way, count on your own star-sister and star-brother to be your nurturers, either in love or in the illusion of hatred. For either way they turn you into the light of you and teach you of your fullness. Take readily the hatred, until the illusion of hatred is turned into love, and the stars (we be) no longer need to filter and digest what was never you to begin with.

*********

“I keep thinking to myself, how do you do that? I mean who’s got that much shit to say?” ~ My husband, after I recited this post.