isolation

489: I don’t understand…

| Aspergers Girls

1. I don’t understand manipulation; I mean I understand the definition of it; I can render it dormant in myself, stop it before it even surfaces. So I recognize its coming. But I do not understand manipulation in completion. It seems that much of the world functions as a whole by manipulating the environment and events in hopes of gaining a perceived outcome. I don’t like that attribute or any semblance of that attribute in myself. In so being, I constantly am evaluating and reevaluating my motivation in attempt to weed out any sprouts or seedlings of manipulation. Thusly, I am in a nonstop state of deep analysis of self in effort to be that which I wish to represent as truth and goodness, even as I exist in a world full of trickery.

2. I don’t understand pointing the finger at someone outside the self. Yes, I understand cause and effect. I understand it so well, indeed, that I see the flurry of possibilities and renderings in every circumstance I perceive. I see in black and white in a sense, but not in a segregated way. I see nothing as entirely right nor anything as entirely wrong. I see both sides; and I see what is outside those two opposing sides, in the middle, above and below. There isn’t any way of proving anything, as all is scaffolded off of a non-original thought positioned in my brain by some eventual found pattern or discovery. Pointing a finger is declaring I know. When I know I know little to nothing of this world. Pointing the finger is proclaiming I am correct, when no such person exits that is in complete correctness. I become exhausted in thought, as I wish to exist as many: to blame fully, to counter, to get irate, to live in a place in which I am both innocent and justified in action. But I cannot go there. I try. I try to don the same robes as the majority, and I am immediately succumbed by feelings of suffocation, regret, and a sense of ‘wrong.’ If I was to point a finger at all, it would be inwardly at self, in having found myself attached to a societal rule of blame as a result of turning away from self-responsibility and adhering to a false individualized and limited self-perception.

3. I don’t understand friendship. Being with others confuses me. I am often giddy and overcome with joy when I first engage with an old friend or new friend. I laugh a lot. I take on my friends mannerisms and way of being. I become less of a me I know little of, and more of this other I seem to suddenly understand a lot about. I am a sponge of sorts, soaking up what is in my immediate environment. Empathic, perhaps. Psychic? I don’t know. It almost seems biological at times, as if I can feasibly metamorphasize not into butterfly from caterpillar, but from one shape I had adopted to the next before me. I often smother another with my attention, wanting, and what appears to be love. But I know not what I am actually doing. It feels like a reunion of sorts, a coming together after eons apart. Only, when we again separate, I am left bewildered by my actions, and again wondering who am I. Worse, I doubt my genuineness, my authenticity, my essential being. To watch myself as observer morph and remorph is both baffling and disturbing. I long to simply be as stagnant one not taking on the persona or emotions of another. But as hard as I wish, I remain some tangent unborn onto self, and reborn in true form as another.

4. I don’t understand love. I have tried and tried and tried. I feel great bonds. I feel great affection. I feel admiration. I feel a like-vibration of sorts that brings on kindred feelings of sameness, recognition and home. I understand over-thinking about someone. I understand longing and wanting someone. I understand the bodily sensations of erotica. Yet, I do not understand the concept of love. I would declare with accuracy I love my children because yes, I would die for them. But is dying for someone love? If so, whom else would I die for? And I would further claim with accuracy I love my good friend, but why would be the next question. Is love based on standards of behavior, on me feeling good and safe, on me feeling lifted and self-validated in my existence? Most seems evident of selfish ego-needs. And so I become wrapped in confusion again of love. If it’s just a knowing and a feeling, then I have this type of ‘love’ a lot. If it’s a desiring to connect, then I have this too. I believe I could romantically love anyone, given the proper setting and environment, the proper influences through the years. I can be taught to love based on what I have been exposed to. I can be taught to choose another as my lover based on what I have collected as truisms. What if I love everyone, and that is the way it is? What if that is my confusion? In trying to separate and delegate and segregate love, I am left lost to myself. For I love but know not what for.

5. I don’t understand people. People confuse me. They can be so warm and generous at first. So available. So real. So genuine. And then they go into hiding. I overwhelm them, I think. It’s my nature to pounce out, to attach, to bleed out my soul, to engage, and to get so very excited upon connecting. I give and I give fully. This me, this all of me. And then I retreat to a place of deep regret. For again I was taken in by the beginning dance, this place of first greeting and meeting that I took for real and everlasting. You see, I stay the same, very much so, in this manner. I stay the same in my ability to love even though I know not of what love is, and in my ability to be me, even as I know not who I am. It is such a dichotomy of twisted thoughts that I seek harbor and refuge from my very brain. But the truth is I do understand me, in all my predictable unpredictability, I am the same. I am loving. I am real. I am me. And when others go someplace else beyond themselves, I am overwhelmed with confusion and self-blame. What did I do this time? Why can’t I stop myself from being SO me? Why can’t I accept that what is now won’t ever last that eventually the place where we meet as two complete souls joined in gleefulness will wear down. That I will be back to myself, wondering what went wrong.

6. I am naive. I know some people prefer the term innocent or unworldly. Of just plain kind and good. But the truth is I am naive. It doesn’t matter how many times I experience and re-experience a similar event; it still turns out the same. I still am baffled and surprised by the end result. You mean I let that happen again? You mean I was betrayed, tricked or cornered? How? Indeed my eyes are wide open. My brain is on high alert. But somehow my heart is in the lead. We follow my heart. This beautiful child-like love and we just can’t help ourselves. We fall with her, into her way of being, and we think this time we are okay. This time it’s alright. This time trust. Trust. Trust. Trust. I don’t know how to stop trusting. For I cannot see what I am not.

488: No One Need Say

| Aspergers Girls

No one need say what makes me tick or toc; I am what I am and I cannot change.

I can rearrange my thoughts and ideas, even alter my appearance. I can adapt new formulas, conditions, and ideals, even if I call them not these things. I can detach, reattach, release, let go, cling, fall forward. I can be a bountiful fool or a subject subjected to the demise of self; both relevant and in accordance to my own doing. I can surrender. I can go on bending knee to some source heartedly debated by dictators and pauper too. I can question my own doings and my own authority. I can cower backwards syndicated by onlookers’ gasping fear. And I can cower forward, a victor to self, and self alone.

I have choices, true. But they all lead back to the sameness. This being of me. This one left undone and unraveled, yet, precisely returned to where I remained before. I am a free mason in a sense, endless possibilities existing; though each road seems wearily the same, unremarkable and exhausting. To be outside myself is to be in a world that makes little to no sense. For I do not understand these motives, beyond that which appears to be selfish-desire to alleviate isolation of form.

For if in wholeness we live beyond surviving, strive in our being as unified one, then why are so many orphaned and left unsheltered, alone, bleeding out for justification of existence?

I do not know. I do not claim to know. I know not who I am, where I am going, why I am here, or how I was put here. Dropped, I suppose. Down to this torrid earth and submerged in an ocean of unfamiliarities. I long to grasp, to hold, to clutch, to blend, to become addicted to something other than thoughts. I have not the means to be without escape. And none of us seem to be different in this quest: to dive away from where we are.

There is pretending, yes, lots of games that temporarily make way for relief of the agonizing isolation. And there are the pretenders who know not what they do. But dutifully terrifying is the pretenders who know, who alleviate their own suffering through transpiring to make the others suffer more wretchedly. The tricksters, the gamblers, the demons risen. They terrify, in a sense, not because I recognize them fully but because I do not understand them in fullness. I do not relate to the carved-out ones, the angelic robes cloaked over the absence of core.

They frighten, the predators, the villains, the schemers, debaters, and those that call themselves the governing ones. For how they dictate causes demise after demise, and they feed upon the souls of meek. They teach, say they preach, that openness and vulnerability is weak. That secrets are just. That hiding and mystery are profound sweetness. They teach that I am wrong in my longing to share, to connect, to breathe. To finally breathe. They hammer with their cloven-hooved-heels, bang the very corners and edges of self, and lead the light to believe in falsehood. Masters of segregated isolation.

In their twisted perverted ways, I am found entirely faulty, my foundation itself built with inadequacy.

How can I live in a world of such gross falsehoods and appear as the same?

I cannot.

And so it is my burden to be singled out; found, even beneath the temporary masks I don. For to tread in this world, I take on the power that is them, their errors, their ways, their ever approaching doomsday. I walk as if for someone else, and not myself. Because to walk as me would be unseen and unapproachable.

In being here, in this place, I move in this way, their way: as a bit of him and a bit of her. I become the reflection of the scattered dust, much akin to the specks of iron forming shape to magnet. I stick. I absorb at molecular level. I become reframed. And here I wait, unidentifiable and beyond truth.

Stifled in wonderment, deep buried confusion, longing for the curtains to fall, the masquerade to end, the music to cease, so that no one need remain alone in such delegated foolishness.

484: Communication Barrier: Aspergers

| Aspergers Girls

Fixation on another person is an ego attachment that represents no true or stable emotions of affection. It is my attempt to connect to source through hyper-focusing all of my energy like a laser beam onto one entity. All thoughts of the reality of the person and my own personhood are lost. I long to own the individual, per chance I might feel the love of God and fill the emptiness and void of being here on earth. For me the object of my attention can be anyone—marvelous or messed up. I am blind to the reality of the situation until the fixation passes. My brain needs a puzzle, something to solve, something to fixate on. This temporary ‘one’ becomes a portal that sucks up self and pulls my mind into a different realm or fantasy. The process is both a form of escapism and the relief that comes through the act of rearranging aspects of a puzzle; the intensity is insurmountable in moments, akin to an underwater tunnel pulling me under into a vortex. When I resurface, I am amazed at the way in which I have imprisoned my being.

~ Sam, Everyday Aspergers

Sometimes my fixation is an attempt to be seen. For most of the time I walk in this world, I feel utterly invisible.

Here is how I currently view communication:

I see two lines, two vibrations, almost like sound waves. (The two lines are parallel and horizontal.) And the top line, the top wave, is what is coming out of a person’s mouth, and the bottom wave is what I am feeling, what is underneath what he is saying: his insecurity, his fear, the reasons why he is forming the words he is forming, the sentences he is forming based on his own insecurities and needing me to fulfill a part of him. Since he is always focused on his fear and the outcome, he is not focused on connection, he is not focused on me. I don’t need him to be focused on me for ego-needs, I need him to be focused on me so I can feel him. As long as there is a discrepancy I can see in the two vibrations, there is no connection.

In being that there is no connection, I am constantly looking at two conversations at once. I am looking into what is coming out of his mouth, but I am also simultaneously listening to what is at his heart-center, what is at his core, all of the things he is not saying and that he wants to say. Often I can pick those up, and I can tell the person exactly what I am thinking and feeling, and this frustrates him, because I am more than likely correct. This creates this constant communication barrier in which I am listening and knowing what is being said is not ‘true.’

When I talk to someone with Aspergers that discrepancy between the two wave lines is not there. It is also such an intense communication that if one of the other participants fluctuates and he/she tries to hide something, the other person will point out the discrepancy in communication, no matter the distance. Whether the two be in different states or countries. From a distance, she might say, “That doesn’t match what you are feeling. What happened? How did your energy shift?”

When I am with a person with Aspergers, I am no longer alone. I am seen. I am not invisible. To most of the world I am invisible, and it’s terrifying. It’s terrifying being a person who can look at people and see entirely inside of them, and see their fears, and see their blockages, and listen to them talk and know most of what they are saying is just an imaginary game. And to realize I am not really connected at all, but rather some free-formed ghost waiting to be seen.

482: The Greatest Casualty

| Aspergers Girls

sam

I woke up with three pages of information involving archetypes and symbolic representation, and the challenges I face of being keenly aware to the illusion of life; in so much that I am aware of the way I must choose icons in order to live and communicate in this dimension. This followed by the off balance of duality at my core level, if it be off, in that I am primarily feminine energy. Then I was conceptualizing the time space continuum, in regards to how I can’t think in simple format but instead in what is a visual expansive viewing in which, in a short amount of time, it seems I am viewing a series of variant options and pathways to conclusion.

It is impossible for me to think in a linear fashion.

I think in where some are persecuted and ostracized for perceived secrecy and aloofness the opposite occurs with me. As I am interpreted as smothering, over-sharing and clingy. But in truth I am at the same point as the latter, in so much that I am overwhelmed with thoughts and information, and my coping mechanism manifests itself as verbally processing likely to off set the feasibleness of insanity. Couple my intensity of thoughts and emotions with my capacity to remote view others emotional, say spiritual state, from a distance, and I become bombarded with such vast amounts of data I overload.

I struggle with being seen beneath what appears to be a constant shifting of perception and representation of what I am. I become that which I am observed by, and, in essence, I am reflected to that person through his limited capacity to view what is before him. In this sense, I remain entirely isolated and invisible, much lost to my own self with intense longing to be seen. Ironically unable to see myself as nothing more than fluidity.

The greatest casualty for me, in great contrast to some, is my advanced empathy and ability to tap into another’s emotional field, as this capability serves to intensify my awareness of suffering, isolation, and the tendency for most of the world to be asleep, if not lost somewhere trapped within what they perceive and what is. My greatest discomfort comes in craving to be seen as a true representation of love and compassion, vibrating at a frequency that is both beneficial and of comfort, but feeling the discrepancy between who I am and what the other is interpreting.

I am that I am, yet others in their closed ways turn me into their wishful dream. I long to break out of the isolation and this brings the fever to my writing. However, the more I try the more blinded I become to the rest of this existence; in essence, sinking into this self I neither know nor understand.

I cannot see faces in real life. I have no idea what I look like. Each moment I shift as do others. This makes the world very uncomfortable for me. Perhaps it is the eyes that are the only thing that remain constant. ~ Sam

480: Isolated

| Aspergers Girls

I am feeling very isolated tonight. Probably, being sick for most of a month is contributing to my sense of discontentment. I have done a lot of soul searching in the last days—nothing new and nothing finished—and I have made some headway into an increased awareness of my behavior and events and stimuli that affect my behavior. Nonetheless, this prevailing underlining of isolation remains. Certainly, some is an environmental causation, that of being alone in the house too much, in recovery, and there is a likelihood because of the fact that my body is out of equilibrium, e.g., increased pulse with decreased blood pressure, that my mood is altered. Yet, even at my best, this interlocking chain of impossible refuge binds me. Increasingly pulling back to the truth of what I am: the fact that most of what I experience has nothing to do with me, and I am some player made to watch the world around me.

Tonight I felt dropped down into the center of a short film, the semi-cute brunette in the dark corner at the table with other ladies ranging in ages, amid a noisy collaboration of loud music, numerous conversations, and clanging dinner wear. I was the girl with the hollowed eyes, appearing lost in herself and far away, never quite sure of her own place, her own whereabouts, or even her own needs. My facial expressions varied to remembering to wear my forced smile to catching myself with expression relaxed staring off into space with furrowed brow and scowl. The act of remaining in a state of appearing semi-interested was effort in itself. The company was kind enough, sweet enough, and nothing to complain about; it wasn’t anything to do with anything else, but me.

The fact that I can be somewhere and be so separated from all that surrounds me is something that has prevailed my life since a small child. I have moments, cherished moments of gleefulness and carefreeness, but there is always, always a price. I lose myself if happiness enters me. It is a type of giddiness unfamiliar to most, a place of childhood like giggles and extreme silliness, a place of over-zealous eager sharing, wherein my actions resemble those of a kid let loose at summer camp about to splash into the pool.

I jump into people or I hide from them as far as I can. I escape entirely in thought or imaginings or I collide with that which is adjacent to me. I am these two variables, and it is painful. To be me in equilibrium is to be connected to my source, to my God, to that which is the All, but to do this requires elements that are not always readily available and a continual focus on love and light that in itself can deplete me. It is akin to holding up a suit of heavy armor all day to push out that which is attempting to invade me.

In the middle state I am content; I am essentially free. I am calm. I am quiet. I am mild and at peace. However, each and everything has the potential to affect my state, anything from a person to the phase of the moon. I become that which is a part of the collective, subjected to a constant wave of transitioning, whilst stepping back and watching this someone I recognize as self carry on through that which is not real. I cannot explain where I go then, except to perhaps a watchtower of sorts, high up above what is happening down below. I am myself but I am not. I am aware but I am not. And I am entirely uncertain if the person who is processing and thinking is the exact personality I am or if I will shift at any minute.

I can be for two hours the constant traveler with rosary partaking in walking meditation around the lake and think that this representation of self is truly me. But then, in the next phase of the day, I am no longer this person at all, and worse I no longer identify with the one I was moments before. It is as if I put on coats of identity all day long. At one moment the quiet librarian-type reading in the quaint cafe, preoccupied by her aging reflection in the window. Another moment, a younger version of myself, perhaps twelve, over-inflated and elated over the prospect of something discovered or overheard. I fluctuate like the weather; moving clouds I am, transitioning in shape and identity; at times in true form blending across sky, at other moments found in the dew drops of daisy’s eyes.

I cannot find myself, because no self exists, and this frightens me. I am what others are around me. I reflect what others project upon me. I become their feelings, their desires, their interests, even their wishes, transforming myself to fit into the groves of their energy. I cannot help this. I become what is in front of me, what I am facing and processing. If one be smart and an elitist, I become this form. If one be cynical and begrudged, I transition to this state as well. Some ways of being are easier than others. Some I want to be, especially those states of unconditional love and acceptance. Other states are hard for me; challenging the most is the waves and vibrations brought on by distrust and anger. Essentially those elements don’t exist inside of me. None of it does, say the love I try to transmit. Yet, I am constantly contaminated. Constantly bombarded with elements of who I am not, even as I know not who I am.

Sitting at the table and playing the part of a fellow human being interested in the talk of the evening is beyond difficult. Difficult I could handle. I am strong. I am wise. I persevere. What is worse than the challenges of communication and presenting myself as part of the crowd, is the continued sense of being not where I am, but projected backwards and away from the situation, analyzing what is there instead of experiencing life. I am pulled backed, in my thoughts yes, but more so out of the arena about me, put somewhere else, or rather I was never there to begin with.

I can watch the people and know things, see things, observe and wonder. There isn’t judgment, not even discernment, just a detecting of varying misgivings, emotions, insecurities, wants and needs. The desire to be heard and seen. The desire to prove one’s self and to reflect back kindness. The desire to get along, establish connection, to share. None of it need be bad, or weighed as this or that. It is at is is, but I am not. I am not this way, and in not being this way I feel rather invisible and unmoved, untouched and extremely isolated. I know that every word out of my mouth is a collection of something or another that is not me; other’s theories, other’s views, a temporary truth spawned from a collection of my previous life times of living. I know that in one way it is only ego sitting there sharing and deliberating. I feel the motivation behind words. I feel the effort, the burden and the heaviness. There doesn’t seem a point to being where I am. What am I learning? What am I doing? Where am I going? Aren’t I supposed to be just enjoying myself leisurely and taking in the scenery? But how does one do that? I have never been able to do that. Nor will I ever.

I am not a casual participant in life, streaming through the river of discourse. I am the observer above, once removed, cautiously aware that every move I make is a representation of someone I am not. I am not comfortable in my own skin, in my own ways, or in whatever I choose to do, least I be out of equilibrium, that giddy opened-up child, who is too often ridiculed, put in her place, and told how to act. The little one who overwhelms new friends and pushes them away. For who am I to invade the space and privacy of another? Who am I, indeed.

There is a fracturing of self I have come so familiar with that I spend my days watching myself transform and transform again. Waiting to see who I will seemingly be next. Wanting to hold on to one state longer than it lasts, and wanting to rid myself of a state sooner than it expires. I am the person who longs to be a person, but who also longs to be somewhere else amongst people who only reflect back to me a currency of truth and trust and unbridled love and acceptance. That is the only place I wish to be.

The tears come, but they are not the batter of depression; they are instead the tears of remembering. The tears of knowing that though I travel decades I remain very much the same wandering child, still adrift in an ocean of nowhere, watching life pass me by, and wondering if ever I will taste what is before me.