No one need say what makes me tick or toc; I am what I am and I cannot change.
I can rearrange my thoughts and ideas, even alter my appearance. I can adapt new formulas, conditions, and ideals, even if I call them not these things. I can detach, reattach, release, let go, cling, fall forward. I can be a bountiful fool or a subject subjected to the demise of self; both relevant and in accordance to my own doing. I can surrender. I can go on bending knee to some source heartedly debated by dictators and pauper too. I can question my own doings and my own authority. I can cower backwards syndicated by onlookers’ gasping fear. And I can cower forward, a victor to self, and self alone.
I have choices, true. But they all lead back to the sameness. This being of me. This one left undone and unraveled, yet, precisely returned to where I remained before. I am a free mason in a sense, endless possibilities existing; though each road seems wearily the same, unremarkable and exhausting. To be outside myself is to be in a world that makes little to no sense. For I do not understand these motives, beyond that which appears to be selfish-desire to alleviate isolation of form.
For if in wholeness we live beyond surviving, strive in our being as unified one, then why are so many orphaned and left unsheltered, alone, bleeding out for justification of existence?
I do not know. I do not claim to know. I know not who I am, where I am going, why I am here, or how I was put here. Dropped, I suppose. Down to this torrid earth and submerged in an ocean of unfamiliarities. I long to grasp, to hold, to clutch, to blend, to become addicted to something other than thoughts. I have not the means to be without escape. And none of us seem to be different in this quest: to dive away from where we are.
There is pretending, yes, lots of games that temporarily make way for relief of the agonizing isolation. And there are the pretenders who know not what they do. But dutifully terrifying is the pretenders who know, who alleviate their own suffering through transpiring to make the others suffer more wretchedly. The tricksters, the gamblers, the demons risen. They terrify, in a sense, not because I recognize them fully but because I do not understand them in fullness. I do not relate to the carved-out ones, the angelic robes cloaked over the absence of core.
They frighten, the predators, the villains, the schemers, debaters, and those that call themselves the governing ones. For how they dictate causes demise after demise, and they feed upon the souls of meek. They teach, say they preach, that openness and vulnerability is weak. That secrets are just. That hiding and mystery are profound sweetness. They teach that I am wrong in my longing to share, to connect, to breathe. To finally breathe. They hammer with their cloven-hooved-heels, bang the very corners and edges of self, and lead the light to believe in falsehood. Masters of segregated isolation.
In their twisted perverted ways, I am found entirely faulty, my foundation itself built with inadequacy.
How can I live in a world of such gross falsehoods and appear as the same?
And so it is my burden to be singled out; found, even beneath the temporary masks I don. For to tread in this world, I take on the power that is them, their errors, their ways, their ever approaching doomsday. I walk as if for someone else, and not myself. Because to walk as me would be unseen and unapproachable.
In being here, in this place, I move in this way, their way: as a bit of him and a bit of her. I become the reflection of the scattered dust, much akin to the specks of iron forming shape to magnet. I stick. I absorb at molecular level. I become reframed. And here I wait, unidentifiable and beyond truth.
Stifled in wonderment, deep buried confusion, longing for the curtains to fall, the masquerade to end, the music to cease, so that no one need remain alone in such delegated foolishness.