processing

404: The Space In Between

| Aspergers Girls

This morning a man skipped out in front of me, where I was sitting in my vehicle. I watched as he went on his merry-way. I thought that is joyful to see such glee; a man become little child free. And then his trousers, too loose, slipped down to expose a buttocks covered end to end in huge red boils. I didn’t know what to think then.

I feel a dreamer awoken from a dream she thought she’d understood.

I keep visualizing this huge bubble, a vast space encompassing the whole of my world. And I have floated up, much like a giant balloon, air-filled and light to touch, with open palms penetrating the top of the bubble. At least what appears to be the top. I look down to see the everything that was. I look up to see the everything beyond. I linger, my hands pressing.

Today I awoke with great angst. I feel emptied of much of what I used to be, but still entirely me in my making. I have this great capacity for bliss, and then, in turn, the greater degree for pain. I can delve into the pain so thick and rich, it is almost like a buttery-sugar sauce poured on grandest dessert; only it hurts, and burns, and penetrates a part I knew not existed.

I know things; and I hesitate to tell, because all these rules of telling circulate in my mind. My heart knows, but she sleeps when the mind is awake. And when heart awakes, the mind seems so distant and unconcerned. There is a balancing I find difficult, almost unmanageable. How to be me and not to be me. How to be in this pain-body ripe with thought and idea, and still recognize my ideas are nothing. I am only an assumption, an accumulation, a dream herself: a dreamer that is the dream, the dream that is the dreamer.

I don’t like this in between place; how I can feel so entirely divine and one with All and then shift back to this emptiness that ponders the empty beyond empty. I don’t like the pain of discipline. The pain of experiencing the now. The pain of avoiding the fear and agony. But equally in degree, is the turbulence of letting the thoughts enter. I be either gatekeeper in mental pain controlling the switchboard or vastly unburdened and free in my tormenting fear. I have no other way to be. Unless in bliss or in the spell of hearing the lessons—but even that must end.

The lessons fill me entirely. I hear the truth, or what appears the truth, over and over, in these huge gigantic sweepings of knowing. But then heart knows not what to do. How to be. How to share. Or if to shut her mouth and dare not speak. For I recognize my insignificance.

Still I be this mind, and still I be this body. I feel more phantom than ever, wandering about and wishing for the same limbs and eyes; so at least all else, the people and forlorn view, still seemed to witness same. Instead all seems a strange land, and I a strange woman undone and brought forward into the nothing.

I am spectator now. Victim before. Victim no more except onto myself.

And here the responsibility comes: the demon thoughts of how to be no longer and yet to be. The rules enter, as before, but now at different levels: the ways of this new found world.

Such intensity, such newness, such wonderment, that I grow speechless in my speech. And still there is this pulse, this heart, this want to be. Who am I that can breathe and feel, but still see beyond what is?

I am imploded in sadness here within the making of rules; watching the dictator fear slip through as guise of the rules of how to be outside the rules. There are layers upon layers of rigidness, in which I slice; yet, upon slicing, the other boundary emerges, two-fold, gigantic in appearance, a big-brother to the last, the roar ferocious, with a truth so unbearable in its light that I know not whether to glide into and drink or run away in terror.

I have slayed the master of you—the one I put upon throne and made my judge and personhood. But now I must face the jury—the many pawns I be, scurrying about as if to not fall off the checkered board. And still they fall, one by one, into some abyss. And still I be.

It is mind-boggling and dangerous, and I know not how to stop and how to proceed. I cry out for direction and there is always the knowing, the answer, the gift of love and understanding. But even this has become like too much sugar, too much goodness, too much to see in a place of such blindness.

I can write, and then open book of one form, and find what I have written. I can see, and then awake from the seeing, and turn to see the happening. Sometimes the time seems to be naught, and the naught seems to be wrapped in multiple-parallel happenings. What was there becomes not there, and what was not there, becomes there. I can’t understand it, nor do I try, but still it comes.

At moments I feel forlorn and un-chosen by my own self, granted much with no basket for carrying and no foundation for relief.

I can’t be this or that. So I must be nothing. But there is no guidebook for nothing. For even latching onto nothing is latching onto something. There are vast contradictions and complexities; the very uncertainty itself as truth. I see, but to tell another I see is at once defaming my own seeing. Announcing I am something in the mere wanting to share the thought of nothing.

Before I allowed myself to be judged and formed and reformed. I was still a part. I was the puppet in a play. I belonged even in my thoughts of un-belonging. Now I don’t even un-belong.

Yesterday, I felt the spike of isolation. In my new finding of naught, I allowed myself to venture on a walk around the lake. I took in the nature; I took in the guiding voice; I took in the pulsing love; I saw about me beauty. I tried, in this state to reach out, but I remained entirely invisible. The harder I smiled, the more I tried to be seen, the less I was seen. Each passerby, say one, paid passing glance, and many frowned. I couldn’t penetrate whatever I was in. I couldn’t be witnessed. I couldn’t be formed. I couldn’t be made into another’s thought and interpretation. I was nothing I could see, and none that could see me. I was lost in my own finding of nothing.

I became attached to the un-attachment. I became attached to the bliss of not being, and in so doing, became the misery of aloneness.

And so this morning, I wept deeply inside. I woke up not knowing how to be in a world so undone to me, inside a woman so invisible.

Again, I walked the same path; now the sun had been dismissed and the clouds awoke the gulls. The birds sang overhead and I cried in silence below. I wore a black hood, a black jacket, dark trousers, and a gloomy expression. The tears welled up. But still I walked. And this time people saw me; they made effort to smile. They made effort to say hello. They waved. They saw my pain and in my pain could be.

And so I am left in wonderment of how to walk in this world. Shall I be the merrymaker unseen and isolated in a world of games? Or shall I be the miserable one embraced with open arms by the invisible phantoms I long to call home?

And what of the space in between?

397: Invisible Nothingness and Topless Men

| Aspergers Girls

I shared with a friend what my two oldest sons said to me this morning. But I sort of left out the last part.

Here is what my sons said, each contributing their not-so-discreet, two-cents:

“It’s true, Mom. You are always nice and kind; you are uncommonly good to people.”

Here’s the part I ‘forgot’ to mention to my friend.

“Yeah, but it’s creepy, Mom. Really creepy. I mean who is so nice?”

“Yeah, Mom. I mean how do we know you’re not a sociopath or something? Because based on your characteristics it’s quite feasible….” <<< son with ASD, starting a dissertation.

I’ve been generally in a grand state of la-la-land happiness because I reconnected with my true spirit. I am that magical little girl I used to be. I love her. She is so fun and sweet and terribly kind. Likely a sociopath in the making.

On my walk a few days ago, I found a stick with sea-green moss attached and a natural loop on the top, and I pretended it was my elven princess wand. I kept knighting my little black labradoodle “Sir-Princess Violet.” Except I poked her in the eye. After she smelled this really cute mutt’s butt, I said, “See, what good fortune you have after I knighted you?” My dog has crazy white facial fur that looks like Einstein eye brows, and when I am in my little-girl-mood, she raises them often, as if questioning if she’ll get the bed to herself when I go to the insane asylum. On our walk, we stopped and took turns looking through the wooden-looped-wand. Every once in a while I pretended to change people into other things. I have this new game I play; when I see someone I attach a new name to them. Like I say: sac of potatos, or tow-truck, or peacock butt. I just make any random name up, to teach myself that nothing I have learned before is real—just all names someone made up at one time or another. I like to do this to keep things straight in my head. Nobody needs to be labeled fat, tall, skinny, dirty, stinky, etc. So I like to turn them into things before my mind can catch up. So far my favorite was the turnip. On our walk we sang: “We’re off to see the Wizard, the wonderful Wizard of Oz, because, because, because”…(long pause)…. (and start song again.) That’s how we sing it, because I have a terrible memory for lyrics and Violet never saw the movie.

I am relatively worry-free. It is amazing. Sometimes, if I over-indulge in food, which has happened for two days now, some anxiety resurfaces. Wheat and sugar seem to be the main culprits. I know this. But I like to pig out and see if I can manifest myself to not only have no reaction but to also lose weight. It hasn’t happened yet. My fret as of late is actually related to…

my lack of anxiety.

Yes, this is the genius aspie mind at work. What? No anxiety, no thoughts of stress, no fear of tomorrow? Hmmmm.

Well let’s analyze this lack of worry to death! Shall we?

When I am not dissecting the reasons for my peace of mind, I am leaping into the future and worrying about aspects of spirituality.

Show-and-Tell Inside my Head:

1) If I continue to be anxiety free, I might no longer have Aspergers . (hahahahaha)

2) If I become enlightened I will have to give up things like Ben and Jerry’s Crème Brulee ice-cream and staring at men, twice my oldest son’s age, when they take off their shirts at the park. Or worse, give up my long rambles on my blog.

3) I will never understand the gnostic gospel’s angel legions and leagues and guardians, and what gospels are authentic, and which are altered, and who did what to whom when and why, and where, and how this all works out; and if God knew all this, then why is it happening; and why is this His plan, and is he a he, or a she, or Us, or no one, or empty space.

4) I can’t remake that hand like I did in that original water color painting. God has abandoned me. I suck.

Sunday, after some after-hour coffee, I partook in what I would call much too much internet searching. On Monday morning, I called up my husband at work and said, with much delight-filled eagerness, “Hi. You know how I have been teaching you about the core of fear and helping you with relieving your state of fear?”

“Yes, good morning, Honey.”

“Okay. Anyhow, I was up late last night and the gnostic gospels led to this other site; and did you know there are actual theories about another life form that feeds of our fear? So I was thinking, since you are a sci-fi-minded type of person, this information might really help you. Supposedly there are these creatures of non-matter living outside our stratosphere and to add to our fear they actually plant thoughts in our heads! Like when you get a negative thought all of the sudden, that’s them! So just picture some alien species probing your mind. That should help you clear your head. I mean you don’t want to feed them, do you?”

Yes, this is what my husband gets to hear at the start of his workweek.

Why? Because my current love interest is God. Yes, that’s right. I left the mortals behind and have got my eyes set on the top dog (or tree, or fish, or whatever He is or isn’t). I suppose, if I embrace my Buddhist studies, I am in love with the emptiness. Which is hard to convince to love me, I suppose.

I have always had special love-interests, since I was in pre-school. Probably, since I first laid eyes on boys. I dream of them. I love them. I see me with them in the future.

I thought getting fake-nails, wearing mini-skirts, and lining kitchen cupboards was tough! But it’s nothing compared to trying to be the best I can be for God. I mean talk about high self-expectations?

This whole God-Bride thing has got me trying to figure out how to be more saintly and humble. I am studying ‘The Buddha Said,’‘A Course in Miracles,’ Christian gospels, various spiritual documentaries and videos, Ram Dass, Ram Dass’ guru included, and so on. I’ve got myself literally praying to Jesus, my angels, my saints, my ancestors, my elders, my guardians—and then putting that all on hold, as Buddha teaches prayer is basically obsolete and goes into a bunch of theories why, that I won’t get into—so then I practice being in the now and the moment and connecting to nature; and then I’m practicing seeing the light in everyone; I’m holding people in love; I’m controlling all my thoughts; I’m repeating love, love, love. God help me!

But Man, oh man, is it a great excuse not to do laundry! “Oh, Honey, I need to listen to this ‘John of the Cross’ series to analyze my potential sins. And “Oh, Honey, God moved through me all day; I painted for six hours. So tired. Can you make dinner?” See! And by the way John of the Cross specifically talks about what I am doing in putting off other things to over immerse myself in Godly things as a type of deadly sin. So I am so back to square one. (aka Screwed!).

I’m putting my token on the Buddha board again. According to Buddhism I can look at the topless men at the park—I need only step back in thought and reflection and analyze myself doing so, as to possibly stop this the next time. So I’m kind of good to go, in those terms.

Do you see how complicated this can get. I mean look at the nature, but don’t think about the nature in parts; smile, but don’t smile with pride. Humble yourself, but if you’re asking for humility for your own betterment, so you can feel better, that’s a sin! Really, God? Really? There is even a path of sins for people trying to dedicate their lives to you? I am so confused.

And the God-enema doesn’t help. All that beautiful prose coming through me for weeks on end. I really just want a hot, hunk-of-burning love, guardian angel to come down. That’s all. That’s all. I’d be satisfied. Topless would be good.

I think I am liable to explode. I have taken the perfectionistic obsessive passionate aspie girl to a whole new level. I mean I am surprised some great ancient one hasn’t come down to propose to me, already. I keep picturing Egyptian, broad shoulders, staff with serpent, sexy almost skirt-like-thing revealing hairy legs. I digress.

Truthfully, I am in the greatest state of peace I have been my entire life. My whole day is not about catching God. (Pause for insane laughter.) I was actually relieved when I read in OSHO’s Buddhist book about some Buddhists being able to un-attach to the easier things, like money, fame, etc. but not un-attach to other things like the process of enlightenment itself. Those Buddhists, the ones that cling to less worldly things, but hold onto spiritual quests, they still get to progress: come back next time as still enlightened. In fact, they get limited times back here, instead of indefinite, potentially millions of return trips. I don’t mind coming back a handful more times. Because I am really not ready to turn into invisible nothingness, yet.

382: SAMANTHA CRAFT WAKE UP

| Aspergers Girls

My son just told me he is only wearing his retainer (for his teeth) at night! He is supposed to wear it all day and night for a year!!! Oh, noooo; he is breaking a rule! I watched myself in the mini-van spin into a semi-state of hysteria. Just when I thought I had this “rule thing” all figured out, I lost it. However, I was able to step back enough to watch, as the observer, as I “scolded” my son. “Do you know how much we invested in your teeth? What do you mean you are not wearing it all day? How could you do that?” By the tone of my voice, and the racing of my heart, I’d have thought, in reflection, I’d just found out that my eldest son robbed the mini-market down the road. Oh, my gosh! Freak out. Total freak out. This is so wonderfully awesome, to be a witness to my humanness.

I just apologized. “You kind of over reacted,” my teenage son responded. “I know I did. I know I did,” I said, the words floating inward to my core.

Something shook me; I don’t know what, but something. I am thinking my reaction is two-fold, this mini-freak out. Part one is my close adherence to manmade rules, the second is my immediate embracing of fear (in this case the loss of all the time and money in fixing his teeth). The fear part, I think I am getting a huge grasp of. I can talk myself through, and as observer sit back and take a sip through a straw of cool iced-tea and watch the other me spin. I know she’ll come back; it’s just so weird to watch.

I recognize this is part of my learning and growth. Right when I think I’ve got this “me” under control, something comes out of the woodwork to remind me that first of all I do not have control of anything, and second of all, I don’t need to focus on this “control.” I am me. This is me. This is how I currently walk in the world, and that is okay.

Had you asked me two hours ago, how I was, I’d tell you Aspergers, at least the fear and anxiety part, was behind me; this is troubling, as I now walk half of my day in extreme peace and solitude, and a large portion of the rest smack back down in the earth zone. I feel like a gladiator that retreats to pray in the chapel each morning and then is thrown into the arena with the beasts. Truth is, I am a champion; I continually destroy the beasts; problem is I’ve gotten all these bites on me now, like giant-mosquito-wasp-mutant-beaver-teethed-ghosts keep buzzing about and chomping. Flesh is literally at my feet!

I am never going to be perfect! Never, ever, ever, ever. And that kind of sucks; but it’s good, too; because I don’t think there are many people who want to hang out with a floating semi-saint. I mean, I would totally miss sipping a hard pear cider and drowning myself in garlic-cheese fries, (with freshly grated parmesan.) Can you sort of tell that I am having some trouble navigating life? I love, love, love the floaty, ethereal part of being connected with my higher source; I seriously glow. But all that floating, it has a price. Coming out of that state makes me hit bottom hard. I imagine the process of drifting down is much like coming off a high of a shroom or some drug, like LSD.

As case and point, semi-saint speaks below:

“I am walking through a tunnel, the tunnel of attachment to enlightenment. I am attached to the enlightenment. But soon this tunnel shall be lifted, and I shall see a million tunnels before me, all the levels of attachment lifted. And then I shall be in that space above the tunnels and blessing the tunnels one by one; my life an endless bliss of thanking every single thing that brought me suffering. Soon I will see beyond the tunnels into the space of nothing. Then I will be filled with the divine laughter at the seat of my soul; then the imaginary tunnels as they float in front of me will bring me nothing but joy as they explode and burst into butterflies.”

***

I mean who in their fricken mind talks like that? Well, supposedly I do! Surprise. All the sudden all these aspects of me are emerging full force, like this confidence I have reclaimed has in and of itself called out all the parts of me and declared: “Share who you are with the world. We are free!!!” I can hear the trumpets. I can see the dancing. I can see the naked guru fluttering down the street: I am butterfly. I am butterfly. I am butterfly.

What if that is my next state? What if I am morphing into a street streaker? That is possible you know! I could manifest it, or some person out there might be manifesting it right now!

Of course, this would draw an increasing number of people to my blog. So there is that.

I was contemplating, the other night, after my husband’s classic quote: “I keep thinking to myself, how do you do that? I mean who’s got that much shit to say,” that perhaps the book title I have been searching for is truly: Shit, my wife says. I mean that would draw the other half of the population in that isn’t in it for the streaking.

What do you think? We (you and me—as you are automatically my best friend by reading this)..we could insert “aspie” right before the word “wife,” so the search engine could find it better, or I suppose “Asperger’s.” We could indeed insert several adjectives of interest there. Hmmm. Let us change the subject.

Here is some more of myself this morning. There has to be a middle ground, between this shaking-her-head-at-sad-little-wanna-be-guru-half-me (who is typing now) and the sad-little-wanna-be-guru-peon (who is writing below.) There just has gotta be!

***

“I find myself slipping back into self, into a place I cannot see; it is as if I am there and watching, experiencing the whole thing, but then when I try to look back, it appears I wasn’t there to begin with; as I cannot remember walking through life, or breathing, or even thinking. The process is similar to when I write my spiritual prose, in which I hear this delicate woven oneness throughout my being, and from somewhere deep that isn’t deep at all; this lovely-joy emerges without emerging. There seems to be no door opened or closed, just a stream within a stream within a stream. And I am swept up into the images of where I am not, but am; perhaps this is grace or being touched by the divine. Whether this is manifested, an embrace from beyond self, or an embrace by myself alone, makes no matter, for in the “teachings” which are more akin to remembering, I know without boundary and outside the numerical representation of percentages, that there is no right or wrong, or any answers.”

Photo on 4-19-13 at 11.58 AM #2

I inserted the photo so you would think the post was over. hehehehehe

Sounds like she is drugged, yes? Come on, come on, be truthful. If you are an Aspie, I can count on your for that.

And I go on, and on, and on….like my experience is the make or break of me. Like if I don’t share this insight, I shall have died inside for not fulfilling my destiny. Please. Cut out the crap, princess-semi-saint!

She continues:

“As I have mentioned before, I recognize this is my experience; I don’t expect anyone to get “me,” or understand “me,” or even want anyone to accept “me.” There is an inner peace I have come to find and any moment I experience attachment, the serenity seemingly vanishes. Thusly, it is far more freeing to release what I want than to release the serenity. It is simple to me. Really. I am on this other side of nowhere, in this space, and I have no desire to slip back to the other space, even though I know all is space. Isn’t that a silly thing? Yes, indeed this all is. That is why I laughed so deeply this morning, uncontrollable spiritual laughing. I chuckled so deeply that the only thing I can compare the intensity to is the extreme polar opposite beyond opposite of weeping deeply. The experience was reminiscent of the moments I have sobbed on my knees or in the fetal position inside my closet begging for rescue from my own self; except, and in this joy-filled weeping of love…”

***

Pausing to sigh, and laugh, and remind you that I (the fun-loving gal) am still here. Hold on, it gets better:

“….I felt so deeply and fully that it far surpasses the deepest I have ever wept. For once the measure of my pain did not equally match my joy. My joy reached tremendous glorious heights. And there in a moment, all of it, all of my life made so much sense. I saw everything, like I had died, but what was flashing before me was instant knowing of the comical joke of being lost for so long. And there wasn’t any sadness or remorse or regret; nothing that didn’t fit into the ring of sublime love and joy. I was a giddy guru celebrating the entire journey of me. All of time stopped and I slipped through my own mind, outside of somewhere of nowhere. I just was. And in this intense being and what felt to be connection, I felt nowhere and everywhere at once. I understood so much so fast, as if a person had lifted open a box to find me and He or She or It was peering down at me with glorious kind eyes and laughing.”
***

YES, it’s me SAM CRAFT…and I have come with a club to smack you on the head!

And she goes on more:

“The remarkable part of the divine laughter was I found myself unable to be afraid of the experience. I was able to ask questions and have answers before the questions were entirely formed. I knew what was happening was from the divine and I knew all was well. I laughed harder, as I thought: “What if I never stop?!” I now understand clearly that I don’t have to endure suffering to connect with my higher power.”

***

You see? Come on, who would you rather sit with at a pub? This me writing, or that me above, who literally is above, floating two-feet off of her stool. I think you would enjoy the other emerging (barging out me), but she gets boring, and stiff, and old so fast. You’d be begging me to stop, like if I have a switch or something. I don’t. Of course you’d likely learn a lot because I have grand flashes of knowing! You’d learn that it hurts when you yawn so much; you’d learn that my face has a freakish way of not being able to stop smiling. You’d learn that it is indeed not an act and that I am either in some trance, taken over by aliens, or, filled with something or another. (Port wine?)

Then I would drone on more. Here, stick some fries in your ears.

“Last night I noticed, as I was playing catch up with responding to lovely souls who leave words for me to delight in,”

***

lol…. I am sorry… but can’t she just say “people”? Okay, carry on….

“I didn’t feel what I used to feel when people responded to me. There wasn’t any evaluation of them or me, of their words, of their intended meaning, of their intention. I just saw beauty. That is it. Just lovely beauty. And I thought how kind of them to reach out and connect; how very kind.”

***

Someone tell SAM she doesn’t have to share EVERYTHING. I already deleted like 30% of her ramble. And still she babbles on and on and on. I bow down to you, oh enlightened all-mighty one.

Again…..

“This morning when I read a few new comments, I found myself at a distinct crossroad. I stepped back and watched myself process. At first I thought, “Well that doesn’t fit what I was feeling when I wrote it.” And then I played out all these ways in which I would have responded to self in the past and to another in the past. I would have wanted to plead or prove my point, or explain, or re-explain, or justify or point out. I would have wanted to prove who I was and how I was. But then with a flash, and a great relief of both physical and spiritual pressure, I realized, yet again, there is NOTHING to prove to me or anyone! I am who I am and that is all. I am a reflection of the person viewing my words and the being I weave within these words. What a person chooses to see is how he or she sees the path before him or her. Not me. It’s not about ME! It’s about everyone else.

(Not me! What a relief.) << that's non-semi-saint talking.

I could then just reflect back to the self inside self or outside self or no self at all…(you see the confusion, and how I still blunder within-hahaha)…that what is written for me, carries NO message at all in the words beyond the emotions and experience I choose to have when I read the message. Each word is my teacher. And then all is reversed. It is me reading their words and choosing what I see to be the path in front of me. They become my teacher. In releasing the judgment, the discernment, the questions, I simply let them teach me. And so I take in the vibration of their words now quite differently, or what seems differently than before. I smile, with this smile that just never seems to fade, and think: “Ah, so that is how you see yourself? And, ah, so this is how you teach me, with your blessings of being.

When I am out in the world, something else has “transitioned.” I had finally received another person fully. There are no questions, only a gentle acceptance. Thoughts of: What a kind person. What a beautiful light. What a dream. What a love.

I have also released attachment to words. I see how every word, no matter the word, can be loved for the word itself and nothing more. Words have no implications on me or the world or anyone. I have the only implication upon self. If a word doesn’t resonate with me, I just sit with the word and what it carries, and I listen to the experience, opening as I am taught. That is all. This is no trick of the mind or game, it just is; like the salmon in the stream, I just move as I am called, up or down or around, with no fear of my destination, but still following the course that either drives me or moves me.

I have been spending quiet time daily, studying different spiritual texts, my favorite at the moment being the gnostic Christian gospels, the Catholic Saints, and Buddhist texts. I also have been listening to my angels throughout the day. I am practicing being in the moment without effort or strain. I am learning more and more about where I am and where I have been without asking or yearning. I have let go of the thoughts of attachments, to need, to anything that is not matched exactly to the serene peace my higher power brings."

***

Photo on 4-19-13 at 3.42 PM

(not over yet…she ain’t! I think I just did a mini-barf! Tastes like garlic)

“I understand fully that my path is my path, and that anyone and everyone chooses their own path. I have no judgment in how one walks, in how they choose to see me, how they choose to see the choices I am making. I know I am not leading the way. I know each person is his or her own leader. There is no judgment I place on my own journey. I know without doubt that I am a living example of the LIGHT, and in this way, I am the key, just as everyone else is a key. I now view this word Aspergers as a symbolic representation of the cycle of everything. I see the connections within the connections.

I had to latch on and attach to Aspergers. I just had to. Any attempt to pull me out the immersion of Aspergers was met in fierce defense. I am wondering if Aspergers is not indeed a state of limbo. A state of being half-awakened, the beginning of recognizing the illusion of conversation, the illusions of the games people play, the illusion of rules, the illusion of everything. And if perhaps this Aspergers, with this sometimes intense anguish it brings, is not the hugest blessing of all; at least to me, because it thrust me into so much confusion and discomfort that I had the choice to live in fear and pain or to find the answer.

I found the answer in attachment. I was giving the ability to fixate and attach to things. And so I attached to me and my mind and my pain. And I went through it all. I sifted through it. I made a pledge to come out on the other side a transformed person; I did this through attachment. Much like I attached to the word Aspergers. I had to attach to self. I couldn’t bypass this step. I sank into the depth of self, and while doing this took my greatest risks. I risked being exposed, being judged, being wrong, being not liked. I risked all the things in which Aspergers had “made” me fear. I faced my fear.”

*****
Intermission…. in case you need to pee.

*****

Continue:

“This journey has been two-fold, one of embracing Aspergers and of diving into self. I was brave and I conquered the dark night of the soul. The trick is, I didn’t know what I was doing. The entire time I just did. I just let go and did. I allowed myself to be authentic and whole, no matter what state I was in….”

(so true….look at her go)

“… no matter how the other person might perceive me. In this there was torturous hell, repeated doubts, and endless fear. But in this there was freedom, for having faced my demons, they no longer exist. Whether gifts are found in living with the Holy Spirit, walking the path of the Buddhist, connecting to the divine being, or in other elements from the variety of paths to the Light, I see that in Aspergers, or more so specifically, in the traits that make up the manmade concept of Aspergers, I have:

A heart like a child
A longing for the truth
A longing to be gentle and kind
A desire to be the best person I can
The ability to see through games
The ability to step back and be observer of self
The huge capacity for intense studies of any subject of interest
The want to be the best person I can be
The lack of wanting to hurt anyone, to manipulate, or to lie
Compassion for all living things (some objects, too)
An ability to love easily and forgive easily

Indeed, I believe that Aspergers is and was my path to freedom. I also understand fully that attachment and non-attachment are twins. I see a doorway for each and everything I have attached my energy to. I see millions of doors. I see how I had to attach to many things, like “love” interests, and fear, and food, and so on, in order to reach non-attachment, just as I had to attach to Aspergers and myself to un-attach from both. There is a door of attachment. I open the door. I experience actions, emotions, or waking trials/challenges and walk through the tunnel of this specific fear. The tunnel is dark and scary. And as I am walking through this tunnel I face the demons. But I keep walking, keep trudging forward. I do reach the end. I open the closed-door and I am back in the light on non-attachment.

In this way attachment is my tunnel. In this way attachment is my greatest teacher. All along I thought that I had to first release and let go to heal, but what I had to do was let go enough only to face my fear. Now I go through the tunnel in an instant; the dark comes and then the huge light. In taking in the dark and holding the fear, I am simultaneously embraced by the light. Soon the dark is such a small sliver that the light just keeps coming and coming. But My hope now is nothing. I realize I don’t have to keep forcing myself to not attach; instead I allow myself the freedom to attach to anything and everything and watch as I pull my own tentacles off of what I am embracing. It has become so evident that feeding off of a desire is painful and standing in the light is intensely freeing. I can no longer rest as a giant octopus sucking upon the dark side of an underwater rock. I just can’t. It doesn’t resonate. I see myself instantly and think, “No, thanks. Been there, done that. Give me the light.” ”

*****

I forgot to mention, I just paid a fortune for my new retainer, as my teeth shifted back, because I never got a retainer as a teenager and didn’t have an Aspie mom.

Photo on 4-19-13 at 4.08 PM

SEEEEEEEE I told you, she’s a talker. She is so virtuous and good and loving and kind. Oh, NO!! Am I experiencing split personality??? Stopping myself from looking up characteristics of such a condition.

You know what totally sucks about semi-saint is the fact that she will never ever say one bad thing about me. She won’t even use the word “bad” without something in parenthesis editing her own dull verbiage. Crap! Fricken Crap. I am always going to be the bad guy, without her ever pointing it out! Until she crushes me, or I crush her. And I won’t see her coming, she’ll be so charming and loving and truth-filled and radiating love that I will be wooed by her, just like my husband. I will wag my imaginary tail, shaking my bootie back and forth and just give in. I’ll just slip away.

Is this enlightenment? Because it royally sucks!

This is ALL my teacher’s fault: The Buddhist monk, or nun, or mountain man who lives in the cave, (he is hot and in a flannel shirt; hot as in sexy hot), or whomever was supposed to beam down and help me through this process.

I give up. My hands are in the air. This off-her-rocker-elven-princess who morphs into semi-saint-wannabe needs a proxy-teacher. Anyone up for the job? Anyone? Anyone?

(thank you to the person who shared this song, today!)

380: Star Poop and the Naked Boy-Toy!

| Aspergers Girls

young rob

Reader Beware: This is an example of what goes on in my head. (If you are bored, scan down to the end. Where my husband made a remarkable revelation!)

I was curious about some “things” and so I asked some random questions, as I seem to have a direct line to the collective unconscious of something or another; if you are comfortable with Carl Jung, let’s go there to the expansive wave of collective thoughts—the whole hundredth monkey theory.

If you are comfortable with inner-awareness, let’s go there, into the deep spaces of my untraveled mind, the pieces I have gathered from multitude of sources, and pinned together into a cohesive, almost understandable oneness.

If you like the idea of aliens in space beaming down prophetic knowing through the crystal in my cranium, let us travel there, into the ameba of oneness, or in this case the enema of oneness.

(You know in a bad comedy how they hint to the dumb audience what they were referring to, and you are part of this assumed “dumb” audience, and you say to your partner, or buddy, or invisible ghost friend: “Like I couldn’t figure that out on my own.” Well I kind of feel like a producer of a bad comedy, with me as the star, and I truly don’t want to direct you to why the word “enema” connects to the title, so I won’t. But just thought I’d pause to explain, as that is why you tuned into this channel I am supposing. Oh, and if you think I think you are a dumb audience then you are, but if you don’t think that then you’re not. It’s all a matter of perspective.)

Or how about angels and God, those are fun places to venture, as there are always four camps it seems: the believers, the objectors, the debaters, and the unattached (aka: zen, enlightened, or I don’t give a hooting fricken chicken’s butt).

I wonder why that four-camps theory doesn’t work with the whole alien theory—there doesn’t seem to be the fanatical thing attached to alien theories, (unless you’ve been beamed up, of course)—maybe because they don’t threaten man’s perception of reality. Maybe green little men are easier to comprehend than God/Creator/Life Force. “I mean look at how huge the universe is! Aliens must be somewhere,” Earl said. With me responding, “Yeah, who cares about how the universe got here! There must be aliens!”

Perhaps you are comfortable with hovering spirits or guiding ancestors, in that case these are some pretty smart relatives and ghosts I have about.

Or perhaps, you liken the appeal of genius-aspie, as you yourself are on the spectrum or married to someone with Aspergers (lucky, lucky you!); and the whole genius aspect is intriguingly-comforting in that “I am so awesome” kind of way, or in that “at least she’s got that going for her” way.

Ideally, you think this is all utter nonsense, babblings of a mad woman who has falling off her rocker and can’t get up and has no device to contact the aliens to beam her up, or voice to beckon the spirits or angels, and no means to direct the hundredth monkey to fly down for rescue. Ideally, I say, because, how you see me doesn’t much matter. You will interpret me. I have no control over that. And honestly I don’t want to control you, unless you are chocolate; then I would like to control you and digest you. And that’s where the fun is, in eating you as chocolate, and in knowing in this moment in space, that you see in me what you see in yourself. Hehehe, you are so ________.

It doesn’t matter if you think I am a nutter. But if you are having trouble deciphering who you are, please insert chocolate.

Recently, I am thinking that I become magically transformed by your perception of me. If this theory is true, as some sages claim it to be, then somewhere I exist as a thousand replicas… time travel in its purest form!

(Remember, way up there, in my first big paragraph, I mentioned I was curious about some things…well I haven’t forgotten to get to the end of that point. I am sort of time traveling in my mind from one thought to the next, but eventually I will get to the place I was originally headed. Or not.)

I spoke to a special friend today, I call second mom, because she is so fabulously sweet. She actually counts me as one of her daughters, which makes me think she seriously is deranged—which is further proof we see in others who we believe ourselves to be.

My second Mummy (for my UK readers, Mummy instead of Mommy—comedy producer doubting audience) was the victim of my verbal spillage. I HAD to tell her most of what had happened to me in the last three weeks (Verbal Vomit.) The whole time I spilled, another “better,” and much more spiritually-matured part of self, I call the observer (or sexy goddess, depending on my mood) watched with a Buddha-grin, as I was split into two distinct forces: 1) my inner guru/semi-saint and my 2) excited-aspie-persona; then someone came and sat behind the observer watching all of us: the observer, the guru, and the aspie. Sometimes they all merged into one, and other times the guru and aspie were sparring, while the observer remained cautious. And the guy behind the observer, he resembled my angels and laughed at me. When I think about how I was able to see the man behind the man behind the me, my head hurts.

(I think as the observer as a man; no stereotypical reasons I can offer. I likely have God-abandonment issues. But the person watching the observer, I think she is a woman. So ultimately the she-me is in control; until I start to think about who is beyond her. Then I need a brain-enema.)

I decided spilling my thoughts onto my sweet mummy was liken to a little girl who had just opened a bunch of presents (toys) and has a strong desire to share them ALL at one time. And thusly, quite dynamically and swiftly, in a span of two hours, I ended up burying my dear sweet one into a huge gigantic heap of toys.

In the end, she was under a massive pile of wooden toy blocks, because figuratively speaking, I had built a gigantic castle right on top of her sprawled out body. Way down low, beneath the block castle, peering up from the moat, was dear second-MUM! While I swung from the castle turrets hollering with glee: “Hello down there!” (wearing a purple princess dress). We surmised, together, that this was okay, me burying her and spilling upon her and such, as I let her keep, after some discussion, not a Stretch Armstrong doll, not a Six-Million-Dollar-Man doll, not a Donny Osmond doll, but a Rob Lowe doll, to play with and make her very own. With this she was giggly-happy, my seventy-year old second MUM… She was especially happy after I mentioned the imaginary Rob Lowe doll was completely naked! Yes! Naked. As I’d removed all of his clothes.

rob lowe

Yes, this is my life. And I kind of like it.

As my self-proclaimed second-mom and I were speaking, before I buried her completely in my new found toys, I had mentioned about a previous vision; and my special friend, very special indeed to be buried in my toys, well she said the vision I retold to her helped her a lot. The vision I had, which I shared partially a ways back, was a breaking point for my personal healing, much like my mum’s naked boy-toy.

In this past vision, I was shown a room, a vast room filled with a thousand people. There was a stage, and each person took his or her turn getting on stage and saying what he or she thought of me. Not all of them, as even with the ability I seemingly have to STOP TIME, I didn’t want to hear the lot of them. And so, through this vision, I listened through the visual representation of imagery. And in so doing, in being there in this vision, I was taught without word, but through energetic form, that each person in the room, every single one of them, had a unique individualized view of me.

I understood, instantly and with great inner depth, too complex to relate in words of any longevity, that no two people’s perspectives of me would ever be the same. That for another to perceive me as the “real” or “actual” me was an impossibility. I was further shown that in choosing what perceptions of me seemed to be the true perception of who I was, I would have to draw some sort of imaginary line of separation. I would have to choose. For instance, would I take the top twenty who spoke great of me? Or the bottom ten that spoke ill of me? The ones in the middle? The ones with mixed feelings? Or the perceptions that they had at a different moment, say next week, or next year? When they left the room and their life experiences changed, would I still want that same perception? Was I willing to define myself by ever-changing dependent variables, and more so base my sense of worth, and emotional state, even vibrational energy, on the ebb and flow of the perception of masses? On examining this room, I was able to come to the conclusion that the thought of basing my identity on so much uncertainty and constant variation, was not only exhausting, but entirely unpredictable and unreliable. In seeing this, and drawing swift recognitions, I accepted I would rather be something simple, something I could hold onto and embrace. I would rather be a light—nothing more and nothing less. And beyond that perhaps nothing, even the nothingness behind nothing. Here I was able to accept that I was all of these perceptions of the people in the room and at the same time I was none of them. I existed somewhere unattainable in between, in the infinite space between two whole numbers, the never ending decimal.

(End of powerful vision, and start of brief intermission.)

The only issue with my identity I am having now, beyond the sparring guru and aspie, and the endless observers that alternate genders, and the God-abandonment issues, and… is that as of late, I seem to morph into different personas depending what life force is perceiving me, (who I am talking to or nearby), and sometimes animals, like monkeys or my dog, or even my pet cedar tree, Fred. This can pose a huge problem; I mean what if I am in close proximity to a pole-dancer?

And finally, what my main point was, some seven pages ago, is presented below. The lingering questions I had answered by the life force of something or another, whom doesn’t care what I call it, as long as I understand the whole non-attachment thing. All of this I was mostly shown in the span of a five-minute drive home. I tried to recapture the thoughts/vision/knowing with the help of the monkeys, but we have obviously had one too many bananas. And so I offer you, what the observer of the observer of the observer, aptly titled: Star Poop. And in which I thought later, after typing this all out: The Crap that comes out of my head and stars’ butts.

*******STAR POOOP*******

My question: “Am I creating a need for others to suffer by wanting to be of service to others?”

Yes, however the truth is in the words you choose to use, not in your intention.

If your intention is to truly serve, then where is this foundation?

If the foundation is love, then the need is based on love.

Therefore, remove only the remaining attachment of the word “need” and replace with the word “open,” and you may simply restate: I am open to love.

This, “open to love,” can mean many things, including open to service, if you deem partaking in service a form of giving love.

Likewise, if you say you “need to create,” and this is from love, then you are “open to creation.” Love works in this same manner, as being open to creation, though love is the foundation of all. So when one speaks: “I am open to love,” he is thusly “open to creation,” and open to anything he deems beneficial under the umbrella of love.

If one then asks: “But what of this love?,” and in so doing recognizes readily that even love then has boundaries, for surely he thinks one cannot love while creating hatred; then he has met the point of openness in which he might ask: “Let me be open.”

In this state, a state without need, and a state without the boundaries of love, (as love is a concept created for union and not division, and love is subtracted in the sight of separation), than one is better able to comprehend the vastness of open.

For is not “one being open,” imply open to any “thing;” in one being open to anything, he is thusly the distinguisher of fear, and thereby recognizes that love can be manifested in what would previously have been deemed “hatred.” For all are our teachers.

If hatred is a teacher that pulls us out of self and closer to egoless, or our true being state, then hatred surely is love.

This is to say: Turn the other cheek, but in turn, turn the other as well: the hidden cheek of humility.

It is not enough, to choose to turn away in physical form. To turn away in spiritual form, the mirror of illusion peering outwards into the mirror of illusion, and therefore releasing the thought before thought of self, is to truly turn away. Or in other terms, to turn forward and into self, by turning out of self, this is the measure of turning the cheek: to turn the various views of self long enough to render no self. In this state you are truly open to love, and there by an empty vessel for hatred.

Here, in this state of openness, you become openness, and in turn in being open, you are being self. This is a circle, as all life is, and without circle life is not.

Next question: “Did I tell a truth that wasn’t a complete truth, and is it better to speak the whole truth?”

A truth spoken from the heart with no intention, desire, or need, except to love, is a truth.

This does not mean the truth is a complete truth to the speaker or the receiver of said truth, it means it is a truth formed of love.

In opposite measure is truths formed from the stem of fear. All truths formed from the stem of fear, particularly the darker virtues of fear, included but not limited to greed, need, and attention, are stemmed from a place of falsehood.

To truly speak in truth the words spoken must in all ways reflect the interior intention beneath the words spoken. (The inner core of the being speaking.)

Therefore it is more “ideal” to say “I hate you,” if this is the truth of the vibration beneath a word, than to harbor this belief of truth (to keep within you the belief of hating). Because here, once spoken and declared, the truth is seen and digested and vanishes. Wherein if a person was to say “I love you,” whilst angry and in an inner state of dislike or non-congruence—which is all hatred is: an inner-state of non-congruence with self (not other)—then the truth would be buried and fester like poison in the body.

So why is it safe to utter the word hatred?

It is safe to say “I hate” because truth as the will-doer (person forming words) sees fit to match his inner state (core).

Better to say, “I am in a state of fear, or unrest, or uncertainty” than “I hate.” But still to say, “I hate you,” is in superior position in ranking the out-spring (core to spoken form) of emotion, than to say, “I love you,” or “I like you,” and not mean this utterance.

Uttering any non-truth from a base/foundation of fear is a true falsehood. Here even falsehood is accompanied by truth, as truth can be found in all measure.

However, in considering another scenario in which a one, rather feverish for another, withholds his love, by uttering, “I like you,” instead of “I love you,” perhaps because the other, he believes would hesitate, fear, or erupt with the mention of “love,” or perhaps because the social perimeters do not dictate that this person would be approved, for example, if he says “love” to another already “attached” or committed to another; in this case, if the person mutters “like” but resonates below, at the core, as “love,” but he chooses to do so out of “love” (not fear), then and only then, seeing he mumbles a replacement out of a core of love, then this can foster a truth.

This is what could be deemed a partial-truth, if the truth is stemmed from a core of love, as a mother not telling her daughter she appears unsightly; in this way she holds her tongue, which is best to do in all manners of appearance. In so doing, if the motherly figure replaced this truth of perceived non-beauty (which is a falsehood in and of itself, but used as scenario nonetheless, as seemingly relevant), in this way we say, all things stemmed from love, rather a truth in completion or truth in partial, become truth in totality. In after thought most mothers view their daughters as pure beauty; a better example may be a man peering at a former love-interest.

It is often the case, accordingly, that when one witness connects the words to truth, the other connects the words to truth simultaneously, when done in love.

Therefore, all things stemmed in love are truth, all things stemmed in fear are false.

Just as falsehood is an illusion, as fear is an illusion.

And anything stemmed in illusion births illusion.

So to state that the falsehood even exists in the perimeters of discussion, states the illusion is of some substance, and contradicts our speaking; but nonetheless negates the polarity of truthfulness, as we are speaking a truth stemmed from love, though the truth not be in totality, it resonates from the core of our being, presenting itself in exact foundation of what we perceive as self or we.

Next Question: “Are lies bad?”

All lies, except lies stemmed from love, without fear, are falsehoods, and therefore illusion.

All lies stemmed not from love are stemmed from fear. All lies stemmed not from love are thusly illusion.

There is no lie that can be told that does not have an element of fear, if the believer recognizes the uttered word as lie; this indeed contradicts the previous discussion, but only in manners of extreme theological inquiry. In truth, if lie is spoken to protect, serve, lift, support, without intention to manipulate, trick, deceive, or benefit, then this lie can be manifested as truth, if the receiver accepts the true inner core of the speaker that radiates love.

In this way lies are an illusion, but stemmed from the core of radiating love, and therefor transformed into living truth, some lies are perceived as truth. This is the only way lies transform—from love. It is the only way anything transforms: from love.

In considering the immediate question, “Are lies bad,” then it is important to distinguish the concept of “bad.” For no bad exists unless wished into existence for higher purpose, not by receiver, or wisher, but by collective; in this way no singular is responsible for bad, as no singular can be responsible for bad, as anyone labeled “bad” is a product of the collective environment of “we,” stemmed from either the majority of love or the majority of hate.

That is what “to love thy neighbor” means; for if you do not love your neighbor from an inner core of love, then what do you create, what do you stem, what do you feed the environment, to this created one?

If not love, there is either absence of love or the illusion of hatred. Others drown, if others would be, in the illusion of hatred, a toxic poison that breathes at the necessity of false illusion, to prove time and time again, through all veins of reason and travel that yes, indeed, in the illusion of hatred there is suffering.

Thusly, the liar and the lie are the same, both illusion formed and stemmed from the majority of fear, with love blocked out and extinguished, waiting in the shadows for the illusion to vanish.

For even illusion exists in thought and form, though not fluently recognized in planes of existence.

Therefore where you are, you have taken down a way of perceiving that doesn’t readily belong to you, and never has. Your perception of lies is neither here nor there, as it cannot survive here.

******

In another plane, perhaps depicted as the thought of distant stars, or say ye angels bright, then this concept of hatred exists, but only as collected thoughts from what could be said exists below.

Therefore when you embrace hatred, you in essence take in the wasteland of your own thoughts; once given to the stars for depletion, but stolen back for false comfort, for only false comfort arises from stealing falsehoods.

In this way hatred can be seen as the pollution of one world leaking into the other and being stolen back for sake of stealing, when the real culprit is the illusion of fear, unseen and untouched in the depth of the core.

Displace the illusion of fear from core, analyze and hold the fear, digest and demolish the fear, and eliminate fear at a soul-level, say earthly-level, and there exists no need for a wasteland of hatred, and then there “be” nothing of overflow waste to steal from.

Think this when you hate: You are stealing the waste of stars.

All the brightness, the nutrients, and “goodness” have been passed through the bowels of the stars, and you are receiving the manure.

Thusly, anger exists as an illusion, but in star-form as a teacher, for what can grow from manure but the finest of gardens.

In this way there is no judgment in anger, or hatred, as anything stemmed from fear, or the collectors of fear, is illusion, and beyond illusion, nothing is judged in totality or in separation: all is as is and unfolding as decided before the unfolding of time.

In this way do not judge your neighbor, rather turn the cheek and take in the waste they have collected for fertilizer for your very growing.

Feel this manure as illusion and nothing more, but gather the existence of the dimmed stardust and take this into you for your greater good.

In this way when you wish upon a star, wish for the waste of the star before the light. As you are already the light.
You are already love, and the waste itself, the nurturer of the soul in solid-star form, will un-yield you to this beauty, collecting the images of self in the other, as the anger stemmed from illusion of fear, as the illusion of self stemmed from love.

In conclusion of the complexities of this answering, we say, indeed YOU are a truth stemmed from a lie, but the lie that vibrates from the core of love, for your protection, for your safety, for your guaranteed security—for to stare into the beauty of us, and what you be, would to be again the star, only exploded with rapture.

In this way, count on your own star-sister and star-brother to be your nurturers, either in love or in the illusion of hatred. For either way they turn you into the light of you and teach you of your fullness. Take readily the hatred, until the illusion of hatred is turned into love, and the stars (we be) no longer need to filter and digest what was never you to begin with.

*********

“I keep thinking to myself, how do you do that? I mean who’s got that much shit to say?” ~ My husband, after I recited this post.

373: Enlightened Aspie Semi-Saint

| Aspergers Girls

A mental health professional, in referring to me, recently said: “I have never worked with a person who has Aspergers and who is going through the enlightenment process.” My acupuncturist, a kind, wise soul, he sees the energetic and spiritual transformation I am undergoing. My family, they see the changes in my nature from nervous to serene. Me, I am hiding, somewhere under the couch cushions, waiting for when the coast is clear and I can come out.

Announcement:

Please be aware my new fixation is sainthood and mysticism. I cannot be responsible for my actions any longer, as who knows what I am going to become. I mean I can pretty much become anyone I wish—I have that super power.

My writings have drifted dramatically and I have this all abiding security and light of God within me. Have I created this, imagined, wished it upon myself, or simply figured out that with all the torture, suffering, separation and isolation involved in saintly-life, it is still a HECK of a lot easier than having ASPERGERS!

I decided tonight, if I am going to don the cloak of a semi-saint, then I totally still want to be able to have relations with my husband, not marry God, and not reach the last mansions in the houses St. Teresa speaks of, as this would involve leaving my body and giving up all earthly possessions. Unless they make chocolate a food of the godly women, I can’t do it! I just can’t.

Something is happening to me. Miraculous healings; I have no doubt of this. But I don’t want to lose my sense of humor, passion for life, and lightness of spirit. I cannot, and will not become a Catholic mystical icon.

I tried the Buddha route, and that was hard enough, but at least Buddhists keep their child-like joy and light-heartedness. Too much diving into the saints life and I feel stifled and drug down, like the very life of me is being siphoned out as a sacrificial lamb.

I am afraid, (the only fear I possess right now) to study any more religions or spiritual practices, for I have hyper-jolted my capacity to morph into any way of living I study.

I don’t want to live like a saint. I still want to make jokes about poop and sex and about other people. What am I to do?

Crap! This feels so right. This sense of enlightenment and the “way;” really it does, and miraculous writings are pouring through me as a vessel. And I see my light, and know I am of the light, and so much grief, strife, worries, anxiety, etc. has been removed from my being—but at what cost?

Am I to serve the masses, and if so, when do I breathe and relax?

Every role I take on, or persona I think I am, makes me eventually strangle in the rules and rigidness of said “type.” Despite that I know in fact there are no rules, I still get lassoed by them; as if the rules themselves are my dark virtue, trapping me at every turn.

How do I be me without feeling a need to be all I can be, which places this unyielding pressure on my soul? How do I be me without doubting if I am me? And what if I am now so empty in the result of recognizing my own invisibility and illusion of self, that I morph into anyone I am with—become whom they think me to be, and become, too, a part of the observer?

What if I am slipping through these pages as a sage of sorts revealing the aspects of the ever-changing, complex mind of Aspergers, primarily because of my capacity to change roles and cling to rules? If in truth my suffering through Aspergers is serving the world in some way, then should I continue to suffer just to carry on my duty? Or is it that even this Aspergers is something I created to serve as a carrier of sorts to bring me from one edge of the river of self to the other edge? And if so, what was I when I set out across the water, at the start, and what will I be when I step down on the other side? What if the waters are safer, and my mind itself the murderer of serenity? How can I be anything when I can see the complexity of everything, and dissect myself enough to bare no untruths or falsehoods? How can I exist so readily spread out to the world, open, honest and true, when the rest watch in bewilderment? Surely I am some creature not of this earth, not made for earthly ways, and made to suffer through the maze of non-ending questions. How to turn off this mind long enough to be me, without finding a rigid way to do so—whether this be misery, melancholy, creation, or taking on the role of someone or some purpose. How do I exist without existing?

“Oh, how the mind deceives you into thinking you are nothing, when you are all. Belittles you for your own refuge and leaves you flayed out and sparred, beaten and forgotten; your sense of worth as little as the darkest hole of demise. My sister, I tell you now, you are no less than the stars’ creator, the witness to persecution, the one who collects the stardust of your falling tears. Beseech me and I shall come. Call out my name in chant or song, and I am here, existing as your twilight and ever answer. Do not know me by name; know me by action, less fame than fortune. Know me in the spindling and dwelling of thy mansion, the way I call out through the corridors of passion and rise you up to my virtuous calling to eternity. Though my voice less audible than delectable retreats within the deepest cavern light, beseech me and step to the trumpet and calling of my grace. Do not feign attention in the attention of naysayers and slayers of righteousness, do not call out to the falsehood of humanity roaring, for you are the treasure you seek, ripe with the passion of days brought onto your through suffering just, though you think not this so. Apparent is the wind to me, how it blows and pushes through the upmost mountains, crumbling dust where once stood stoic. Am I not mightier than the wind? Am I not capable of shifting through the dove-making (intoxication) of pride, the wings fluttered against the (pride) which caused repercussion of one and many? Am I not capable of climbing the highest peak with my wind-tunnel of hope and bringing echo towering down the cascading falls? Can I not roar and shake the earth as dynamite surrendered to powdered remnants? Hear my shout as the wind of change, a chill of ache, a spade of glory, digging beneath the ground of foundation and shaking the doubt from your miserly mind. For you are not made of this dust and clay, not formed as inhabitant of earthly demise, not a destroyer or temptress ripe; all these scenarios blanketed upon you by the shadow speaker of the dark. How can such beauty exist outside of self, if not first intertwined with divinity; and once entangled willfully, can this not then be effervescent glory arisen from the ashes? How you do doubt me in your own suffering, wishing to be harlot less angel. Wishing for non-other than the devil’s spawn to announce you truly unworthy, when all about your worthiness shines. Will it not upon yourself to suffer justly evermore, for in suffering is no cause for grief, less I deem this so. And I say onto you, branded upon the serpent of your tempted soul, in suffering I bleed out to you the unified blood of eternity. In suffering I have spared my story’s end through the walking of your path. Insist I am one, and I am. Insist I am two, and I am. But split me as wood splintered cross the open flame, and I am burned with you, made less hallowed and less holy than where I grew tall tree of remembrance. Do not bless me with your mournful disgrace, with your intense sorrow and retribution; cheer upon my presence with your heavenly nature, and press into me, like child to cherub, angel to angel; two lips, two wings pressed to form the gateway to earth beyond.” ~ Sam (written this evening; scribed what I heard.)

I am on part 8:

https://aspergersgirls.wordpress.com/2013/04/12/370-starseed/
https://aspergersgirls.wordpress.com/2012/12/16/280-dear-precious-child/

This pretty much sums up my life to date:

“Why are you so quick to counter me, when I seek understanding? As I am not judging your idealistic view or denouncing anything about you. Yet, I feel this automatic hinderance and distaste, as if I have directly assaulted your virtue, in seeking out nothing but clarity.” ~ Sam